In today’s celebrity-obsessed culture, it isn’t surprising that entrepreneurs are marketing “celebrities as products … allowing them to sell their personal time and attention.” Vauhini Vara’s article in The New Yorker noted that for $15,000, you can have a personal meeting with singer Shakira, while $12,000 will give you and eleven guests lunch with celebrity chef Michael Chiarello at his estate.
Many people treated Jesus like a celebrity as they followed Him from place to place, listened to His teaching, observed His miracles, and sought healing from His touch. Yet Jesus was never self-important or aloof, but available to all. When His followers, James and John, were privately jockeying for position in His coming kingdom, Jesus reminded all His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all” (Mark 10:43-44).
Soon after Jesus said this, He stopped a procession of people following Him to ask a blind beggar, “What do you want me to do for you?” (v. 51) “Rabbi, I want to see,” the man replied.” He received his sight immediately and followed Jesus (v. 52).
Our Lord “did not come to be served, but to serve, and to give his life as a ransom for many” (v. 45). May we, like Him, be compassionate and available to others today
We worked patiently to help our son heal and adjust to his new life with our family. Trauma from his early days in an orphanage was fueling some negative behaviors. While I had enormous compassion for the hardships he experienced in his early days, I felt myself begin to withdraw from him emotionally because of those behaviors. Ashamed, I shared my struggle with his therapist. Her gentle reply hit home: “He needs you to go first . . . to show him he’s worthy of love before he’ll be able to act like it.”
John pushes the recipients of his letter to an incredible depth of love, citing God’s love as both the source and the reason for loving one another (1 John 4:7, 11). I admit I often fail to show such love to others, whether strangers, friends, or my own children. Yet John’s words spark in me renewed desire and ability to do so: God went first. He sent His Son to demonstrate the fullness of His love for each of us. I’m so thankful He doesn’t respond as we all are prone to do by withdrawing His heart from us.
Though our sinful actions don’t invite God’s love, He is unwavering in offering it to us (Rom. 5:8). His “go first” love compels us to love one another in response to, and as a reflection of, that love.
As a friend drove to the grocery store, she noticed a woman walking along the side of the road and felt she should turn the car around and offer her a ride. When she did, she was saddened to hear that the woman didn’t have money for the bus so was walking home many miles in the hot and humid weather. Not only was she making the long journey home, but she had also walked several hours that morning to arrive at work by 4 am.
By offering a ride, my friend put into practice in a modern setting James’s instruction for Christians to live out their faith with their deeds: “Faith by itself, if it is not accompanied by action, is dead” (v. 17). He was concerned that the church take care of the widows and the orphans (James 1:27), and he also wanted them to rely not on empty words but to act on their faith with deeds of love.
We are saved by faith, not works, but we live out our faith by loving others and caring for their needs. May we, like my friend who offered the ride, keep our eyes open for those who might need our help as we walk together in this journey of life.
On the two-hour drive home from a family member’s wedding, my mom asked me for the third time what was new in my job. I once again repeated some of the details as if telling her for the first time, while wondering what might possibly make my words more memorable. My mom has Alzheimer’s, a disease that progressively destroys the memory, can adversely affect behavior, and eventually leads to the loss of speech—and more.
I grieve because of my mom’s disease but am thankful she is still here and we can spend time together—and even converse. It thrills me that whenever I go to see her she lights up with joy and exclaims, “Alyson, what a pleasant surprise!” We enjoy each other’s company; and even in the silences when words escape her, we commune together.
This perhaps is a small picture of our relationship with God. Scripture tells us, “The
Waldo is the cartoonish star of “Where’s Waldo,” a now-classic best-selling children’s book series. Waldo hides himself in the crowded painted scenes on each page, inviting children to find where he’s hiding. Parents around the world love the moments of sweet discovery when their children’s faces signal they’ve found Waldo. They also enjoy the occasions when they’re invited to help find Waldo.
Shortly after Stephen, a deacon in the early church, was stoned to death for proclaiming Christ (see Acts 7), a widespread persecution broke out against Christians, causing many to flee Jerusalem. Another deacon, Philip, followed these fleeing Christians into Samaria, where he proclaimed Christ and it was well received (8:6) While there, the Holy Spirit sent Philip on a special mission to “the desert road.” It must have seemed a strange request given the fruit his preaching was producing in Samaria itself. Imagine Philip’s joy, then, when he met and helped the Ethiopian court official find Jesus in the pages of Isaiah (vv. 26–40).
We, too, are often given the chance to help others “find Jesus” throughout the Scriptures so they may know Him more fully. Like a parent witnessing the joy of discovery in their child’s eyes and like Philip helping the Ethiopian find Jesus, it can be exhilarating for us to witness the moment of discovery in those around us. As we go through our days, may we prepared to share Christ as the Spirit leads us, whether they be people we know well or those we meet even just once.
Kiley leaped at the chance to go to a remote area of East Africa to assist a medical mission, yet she felt uneasy. She didn’t have any medical experience. Still, she could provide basic care.
While there, she met a woman with a horrible but treatable disease. The woman’s distorted leg repulsed her, but Kiley knew she had to do something. As she cleaned and bandaged the leg, her patient began crying. Concerned, Kiley asked if she was hurting her. “No,” she replied. “It’s the first time anyone has touched me in nine years.”
Leprosy is another disease that can render its victims repulsive to others, and ancient Jewish culture had strict guidelines to prevent its spread. “They must live alone,” the law declared; “they must live outside the camp” (Lev. 13:46).
That’s why it’s so remarkable that a leper approached Jesus to say, “Lord, if you are willing, you can make me clean” (Matt. 8:2). Jesus “reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ ” (v. 3).
In touching a lonely woman’s diseased leg, Kiley began to show the fearless, bridge-building love of Jesus. A single touch made a difference.
Commuters on a Canadian Metro train witnessed a heart-moving conclusion to a tense moment. They watched as a 70-year old woman gently reached out and offered her hand to a young man whose loud voice and disturbing words were scaring other passengers. The lady’s kindness calmed the man who sank to the floor of the train with tears in his eyes. He said, “Thanks, Grandma,” stood up, and walked away. The woman later admitted to being afraid. But she said, “I’m a mother and he needed someone to touch.” While better judgment might have given her reason to keep her distance, she took a risk of love.
Jesus understands such compassion. He didn’t side with the fears of unnerved onlookers when a desperate man, full of leprosy, showed up begging to be healed. Neither was He helpless as other religious leaders were—men who could only have condemned the man for bringing his leprosy into the village (Lev. 13:45-46). Instead, Jesus reached out to someone who probably hadn’t been touched by anyone for years, and healed him.
Thankfully, for that man—and for us, Jesus came to offer the touch of His hand and heart to those who needed from Him—then and now—what no law could ever do.
The day my husband, Dan, and I began our caregiving journey with our aging parents, we linked arms and felt as if we were plunging off a cliff. We didn’t know that in the process of caregiving the hardest task we would face would be to allow our hearts to be searched and molded and to allow God to use this special time to make us like Him in new ways.
On days when I felt I was plunging toward earth in an out-of-control free-fall, God showed me my agendas, my reservations, my fears, my pride, and my selfishness. He used my broken places to show me His love and forgiveness.
My pastor has said, “The best day is the day you see yourself for who you are—desperate without Christ. Then see yourself as He sees you—complete in Him.” This was the blessing of caregiving in my life. As I saw who God had created me to be, I turned and ran weeping into His arms. I cried out with the psalmist: “Search me, God, and know my heart” (Ps. 139:23).
This is my prayer for you—that as you see yourself in the midst of your own circumstances, you will turn and run into the open, loving, and forgiving arms of God.
The dinner where we hosted families from five nations remains a wonderful memory. Somehow the conversation didn’t splinter into twos, but we all contributed to a discussion of life in London from the viewpoints of different parts of the world. At the end of the evening, my husband and I reflected that we had received more than we gave, including the warm feelings we experienced in fostering new friendships and learning about different cultures.
The writer of the book of Hebrews concluded his thoughts with some exhortations for community life, including that his readers should continue to welcome strangers. For in doing so, “some people have shown hospitality to angels without knowing it” (13:2). He may have been referring to Abraham and Sarah, who as we see in Genesis 18:1–12 welcomed three strangers, reaching out to them with generosity and treating them to a feast, as was the custom in biblical times. They didn’t know that they were entertaining angels who brought them a message of blessing.
We don’t ask people into our homes in the hope of gaining from them, but often we receive more than we give. May the Lord spread His love through us as we reach out with His welcome.
“I see you,” a friend said in an online writers’ group where we support and encourage each other. Having felt stressed and anxious, I experienced a sense of peace and well-being with her words. She “saw” me—my hopes, fears, struggles, and dreams—and loved me.
When I heard my friend’s simple but powerful encouragement, I thought of Hagar, a slave in Abram’s household. After many years of Sarai and Abram still longing for an heir, Sarai followed the custom of the culture and told her husband to conceive through Hagar. But when Hagar became pregnant, she treated Sarai with contempt. When Sarai mistreated her in return, Hagar fled far away to the desert.
The Lord saw Hagar in her pain and confusion, and He blessed her with the promise that she would be the mother of many descendants. After the encounter, Hagar called the Lord “El Roi,” which means “the God who sees me” (Gen. 16:13), for she knew she wasn’t alone or abandoned.
As Hagar was seen—and loved—so are we. We might feel ignored or rejected by friends or family, yet we know that our Father sees not only the face we present to the world, but all of our secret feelings and fears. He speaks the words that bring us life.
It was a dark morning. Low, steel-colored clouds filled the sky, and the atmosphere was so dim that I needed to turn on the lights in order to read a book. I had just settled in when the room suddenly filled with light. I looked up and saw that the wind was pushing the clouds to the east, clearing the sky and revealing the sun.
As I went to the window to get a better look at the drama, a thought came to mind: “The darkness is passing and the true light is already shining” (1 John 2:8). The apostle John wrote these words to believers as a message of encouragement. He went on to say, “Anyone who loves their brother and sister lives in the light, and there is nothing to make them stumble” (v. 10). By contrast, he equated hating people with roaming around in darkness. Hatred is disorienting; it takes away our sense of moral direction.
Loving people is not always easy. Yet as I was reminded at the window, frustration, forgiveness, and faithfulness are all part of maintaining a deep connection with the love and light of God. When we choose love instead of hate, we are showing our relationship with Him and reflecting His radiance to the world around us. “God is light; in him there is no darkness at all” (1 John 1:5).
Seeing three large predatory animals cuddle and play together is extremely unusual. Yet this is precisely what happens daily in an animal sanctuary in Georgia. In 2001, after months of neglect and abuse, a lion, a Bengal tiger, and a black bear were rescued by Noah’s Ark Animal Sanctuary. “We could have separated them,” said the assistant director. “But since they came as a kind of family, we decided to keep them together.” The trio had found comfort in each other during their time of mistreatment, and, despite their differences, they live peacefully together.
Unity is a beautiful thing. But the unity Paul wrote about in his letter to the believers in Ephesus is unique. Paul encouraged the Ephesians to live up to their calling as members of one body in Christ (Ephesians 4:4-5). By the power of the Holy Spirit they would be able to live in unity as they developed humility, gentleness, and patience. These attitudes also allow us to lovingly bear “with one another in love” through the common ground we have in Christ Jesus (4:2).
Despite our differences, as members of the family of God we have been reconciled to Him through the death of our Savior and reconciled to each other through the ongoing work of the Holy Spirit in our lives.
Picture two teenage girls. The first girl is strong and healthy. The other girl has never known the freedom of getting around on her own. From her wheelchair she faces not only the emotional challenges common to life, but also a stream of physical pains and struggles.
But both girls are smiling cheerfully as they enjoy each other’s company. Two beautiful teenagers—each seeing in the other the treasure of friendship.
Jesus devoted much of His time and attention to people like the girl in the wheelchair. People with lifelong disabilities or physical deformities as well as those who were looked down upon by others for various reasons. In fact, Jesus let one of “those people” anoint Him with oil, to the disdain of the religious leaders (Luke 7:39). On another occasion, when a woman demonstrated her love with a similar act, Jesus told her critics, “Leave her alone … She has done a beautiful thing to me” (Mark 14:6).
While our culture values physical “perfection,” there are no such distinctions in God’s eyes. In reality, we are all in desperate need of Christ’s love and forgiveness. His love compelled Him to die on the cross for us.
May we see each person as Jesus did: made in God’s image and worthy of His love. Let’s treat everyone we meet with Christlike equality and learn to see beauty as He does.
I live in a small Mexican city where every morning and evening you can hear a distinctive cry: “Bread!” A man with a huge basket on his bike offers a great variety of fresh sweet and salty breads for sale. I used to live in a bigger city, where I had to go to the bakery to buy bread. So I enjoy having fresh bread brought to my door.
Moving from the thought of feeding physical hunger to spiritual hunger, I think of Jesus’s words: “I am the living bread that came down from heaven. Whoever eats this bread will live forever” (John 6:51).
Someone has said that evangelism is really one beggar telling another beggar where he found bread. Many of us can say, “Once I was spiritually hungry, spiritually starving because of my sins. Then I heard the good news. Someone told me where to find bread: in Jesus. And my life changed!”
Now we have the privilege and the responsibility of pointing others to this Bread of Life. We can share Jesus in our neighborhood, in our workplace, in our school, in our places of recreation. We can talk about Jesus in the waiting room, on the bus, or on the train. We can take the good news to others through doors of friendship.
Jesus is the Bread of Life. Let’s tell everybody the great news.
Volunteers from a local church spent a frigid evening distributing food to people in a low-income apartment complex. One woman who received the food was overjoyed. She showed them her bare cupboard and told them they were an answer to her prayers.
As the volunteers returned to the church, one woman began to cry. “When I was a little girl,” she said, “that lady was my Sunday school teacher. She’s in church every Sunday. We had no idea she was almost starving!”
Clearly, these were caring people who were seeking ways to carry the burdens of others, as Paul suggests in Galatians 6:2. Yet somehow they hadn’t noticed the needs of this woman—someone they saw every Sunday—and she hadn’t shared her needs. This can be a gentle reminder for all of us to be more aware of those around us and, as Paul said, to “do good to all people, especially to those who belong to the family of believers” (6:10).
People who worship together have the privilege of assisting one another so no one in the body of Christ goes without help. As we get to know each other and care for each other, perhaps we won’t ever have to say, “We had no idea.”
“Do you have a few items you’d like me to wash?” I asked a visitor to our home in London. His face lit up, and as his daughter walked by, he said, “Get your dirty clothes—Amy’s doing our laundry!” I smiled, realizing that my offer had been extended from a few items to a few loads.
Later as I hung clothes outside on the line, a phrase from my morning’s Bible reading floated through my mind: “In humility value others above yourselves” (Phil. 2:3). I had been reading Paul’s letter to the people of Philippi, in which he exhorts them to live worthy of Christ’s calling through serving and being united with others. They were facing persecution, but Paul wanted them to be of one mind. He knew that their unity, birthed through their union with Christ and expressed through serving each other, would enable them to keep strong in their faith.
We might claim to love others without selfish ambition or vain conceit, but the true state of our hearts isn’t revealed until we put our love into action. Though I felt tempted to grumble, I knew that as a follower of Christ, my call was to put my love for my friends into practice—with a clean heart.
May we find ways to serve our family, friends, and neighbors for God’s glory.
In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”
During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. … [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Phile. 8-9, 16).
Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).
In all our relationships, may we seek to preserve harmony and principle in the spirit of love.
The obituary for Alan Nanninga, a man in my city, identified him as “foremost, a dedicated witness for Christ.” After a description of his family life and career, the article mentioned nearly a decade of declining health. It concluded by saying, “His hospital stays . . . earned him the honorary title of ‘The Praying Patient’” because of his ministry to other patients. Here was a man who, in his times of distress, reached out to pray for and with the people in need around him.
Hours before Judas betrayed Him, Jesus prayed for His disciples. “I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one” (John 17:11). Knowing what was about to happen, Jesus looked beyond Himself to focus on His followers and friends.
During our times of illness and distress, we long for and need the prayers of others. How those prayers help and encourage us! But may we also, like our Lord, lift our eyes to pray for those around us who are in great need.
Not long ago I went to a seamstress to have some clothing altered. As I entered her shop I was encouraged by what I saw on the walls. One sign read, “We can mend your clothes but only God can mend your heart.” Near it was a painting of Mary Magdalene weeping in anguish as the risen Christ was about to reveal Himself to her. Another sign asked, “Need prayer? Let us pray with you.”
The owner told me that she had run this small business for 15 years. “We’ve been surprised how the Lord has worked here through the statements of faith we have posted in different places. A while back someone trusted Christ as their Savior right here. It is amazing to watch God work.” I told her I too was a Christian and commended her for telling others about Christ in her workplace.
Not all of us are able to be so bold in our workplace, but we can find many creative and practical ways of showing others unexpected love, patience, and kindness wherever we are. Since leaving that shop, I’ve been thinking about how many ways there are to live out our Lord’s statement: “You are the light of the world” (Matt. 5:14).
Several years ago when the Southern California economy took a downturn, Pastor Bob Johnson saw not only difficulty but also opportunity. So he scheduled a meeting with the mayor of his city and asked, “What can our church do to help you?” The mayor was astonished. People usually came to him for help. Here was a minister offering him the services of an entire congregation.
Together the mayor and pastor came up with a plan to address several pressing needs. In their county alone, more than 20,000 seniors had gone the previous year without a single visitor. Hundreds of foster children needed families. And many other kids needed tutoring to help them succeed in school.
Some of those needs could be addressed without much financial investment, but they all required time and interest. And that’s what the church had to give.
Jesus told His disciples about a future day in which He would say to His faithful followers, “Come, you who are blessed by my Father; take your inheritance” (Matt. 25:34). He also said they would express surprise at their reward. Then He would tell them, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).
God’s kingdom work gets done when we give generously of the time, love, and resources He has provided us.
In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world?
At the memorial service for my friend’s dad, someone said to her, “Until I met your father, I didn’t know a person could have fun while helping others.” Her dad contributed his part in helping to build the kingdom of God through serving people, laughing and loving, and meeting strangers who became friends. When he died, he left a legacy of love. In contrast, my friend’s aunt—her father’s older sister—viewed her possessions as her legacy, spending her latter years fretting about who would protect her heirlooms and rare books.
In His teaching and by His example, Jesus warned His followers to avoid hoarding possessions, to give to the poor, and to value what will not rust or decay. “For where your treasure is,” Jesus said, “there your heart will be also” (Luke 12:34).
We might think our things give meaning to our life. But when the latest gadget breaks or we misplace or lose something valuable, we begin to realize that it is our relationship with the Lord that satisfies and endures. It is our love and care for others that does not wither and fade away.
Let’s ask the Lord to help us see clearly what we value, to show us where our heart is, and to help us seek His kingdom above all (12:31).
When her friends say thoughtless or outrageous things on social media, Charlotte chimes in with gentle but firm dissent. She respects the dignity of everyone, and her words are unfailingly positive.
A few years ago she became Facebook friends with a man who harbored anger toward Christians. He appreciated Charlotte’s rare honesty and grace. Over time his hostility melted. Then Charlotte suffered a bad fall. Now housebound, she fretted over what she could do. About that time her Facebook friend died and then this message arrived from his sister: “[Because of your witness] I know he’s now experiencing God’s complete and abiding love for him.”
During the week in which Christ would be killed, Mary of Bethany anointed Him with expensive perfume (John 12:3; Mark 14:3). Some of those present were appalled, but Jesus applauded her. “She has done a beautiful thing to me,” He said. “She did what she could. She poured perfume on my body beforehand to prepare for my burial” (Mark 14:6-8).
“She did what she could.” Christ’s words take the pressure off. Our world is full of broken, hurting people. But we don’t have to worry about what we can’t do. Charlotte did what she could. So can we. The rest is in His capable hands.
In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”
The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila who were co-workers; Rufus’s mother who had been like a mother to him as well; Gaius who showed him hospitality; and many more.
We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.
When Kathleen’s teacher called her to the front of the grammar class to analyze a sentence, she panicked. As a recent transfer student, she hadn’t learned that aspect of grammar. The class laughed derisively.
Instantly the teacher sprang to her defense. “She can out-write any of you any day of the week!” he explained. Many years later, Kathleen gratefully recalled the moment: “I started that day to try to write as well as he said I could.” Eventually, Kathleen Parker would win a Pulitzer Prize for her writing.
As did Kathleen’s teacher, Jesus identified with the defenseless and vulnerable. When His disciples kept children away from Him, He grew angry. “Let the little children come to me,” He said, “and do not hinder them” (Mark 10:14). He reached out to a despised ethnic group, making the Good Samaritan the hero of His parable (Luke 10:25-37) and offering genuine hope to a searching Samaritan woman at Jacob’s well (John 4:1-26). He protected and forgave a woman trapped in adultery (John 8:1-11). And though we were utterly helpless, Christ gave His life for all of us (Rom. 5:6).
When we defend the vulnerable and the marginalized, we give them a chance to realize their potential. We show them real love, and in a small but significant way we reflect the very heart of Jesus.
An anthropologist was winding up several months of research in an African village, the story is told. While waiting for a ride to the airport for his return flight home, he decided to pass the time by making up a game for some village children. His idea was to create a race for a basket of fruit and candy that he placed near a tree. But when he gave the signal to run, no one made a dash for the finish line. Instead the children joined hands and ran together to the tree.
When asked why they chose to run as a group rather than each racing for the prize, a little girl spoke up and said: “How could one of us be happy when all of the others are sad?” Because these children cared about each other, they wanted all to share the basket of fruit and candy.
After years of studying the law of Moses, the apostle Paul found that all of God’s laws could be summed up in one: “Love your neighbor as yourself” (Gal. 5:14; see also Rom. 13:9). In Christ, Paul saw not only the reason to encourage, comfort, and care for one another but also the spiritual enablement to do it.
Because He cares for us, we care for each other.
Her thirty classmates and their parents watched as Mi’Asya nervously walked to the podium to speak at her fifth grade graduation ceremony. When the principal adjusted the microphone to Mi’Asya’s height, she turned her back to the microphone and the audience. The crowd whispered words of encouragement: “Come on, honey, you can do it.” But she didn’t budge. Then a classmate walked to the front and stood by her side. With the principal on one side of Mi’Asya and her friend on the other, the three read her speech together. What a beautiful example of support!
Moses needed help and support in the middle of a battle with the Amalekites (Ex. 17:10–16). “As long as Moses held up his hands [with the staff of God in his hands], the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (v. 11). When Aaron and Hur saw what was happening, they stood beside Moses, “one on one side, one on the other,” and supported his arms when he grew tired. With their support, victory came by sunset.
We all need the support of one another. As brothers and sisters in the family of God, we have so many opportunities to encourage one another on our shared journey of faith. And God is right here in our midst giving us His grace to do that.
When I was a kid, our family made a monthly excursion from Ohio to West Virginia to visit my maternal grandparents. Every time we arrived at the door of their farmhouse, Grandma Lester would greet us with the words, “Come on in and sit a spell.” It was her way of telling us to make ourselves comfortable, stay a while, and share in some “catching up” conversation.
Life can get pretty busy. In our action-oriented world, it’s hard to get to know people. It’s tough to find time to ask someone to “sit a spell” with us. We can get more done if we text each other and get right to the point.
But look at what Jesus did when He wanted to make a difference in the life of a tax collector. He went to Zacchaeus’s house to “sit a spell.” His words, “I must stay at your house” indicate that this was no quick stopover (Luke 19:5). Jesus spent time with him, and Zacchaeus’s life was turned around because of this time with Jesus.
On the front porch of my grandmother’s house were several chairs—a warm invitation to all visitors to relax and talk. If we’re going to get to know someone and to make a difference in their life—as Jesus did for Zacchaeus—we need to invite them to “Come sit a spell.”
In desperation, a woman called the housing assistance center where I worked. A heating problem had turned her rental home into a freezer with furniture. Panicked, she asked me how she would care for her children. I hurriedly replied with the scripted official response: “Just move into a hotel and send the landlord the bill.” She angrily hung up on me.
I knew the textbook answer to her question, but I had completely missed her heart. She wanted someone to understand her fear and desperation. She needed to know she wasn’t alone. In essence, I had left her out in the cold.
After Job had lost everything, he had friends with answers but little understanding. Zophar told him all he needed to do was live wholeheartedly for God. Then “life will be brighter than noonday,” he said (11:17). That counsel wasn’t well received, and Job responded with scathing sarcasm: “Wisdom will die with you!” (12:2). He knew the dissatisfying taste of textbook answers to real-world problems.
It’s easy to be critical of Job’s friends for their failure to see the big picture. But how often are we too quick with answers to questions we don’t truly understand? People do want answers. But more than that, they want to know we hear and understand. They want to know we care.
When the minister asked one of his elders to lead the congregation in prayer, the man shocked everyone. “I’m sorry, Pastor,” he said, “but I’ve been arguing with my wife all the way to church, and I’m in no condition to pray.” The next moment was awkward. The minister prayed. The service moved on. Later, the pastor vowed never to ask anyone to pray publicly without first asking privately.
That man demonstrated astonishing honesty in a place where hypocrisy would have been easier. But there is a larger lesson about prayer here. God is a loving Father. If I as a husband do not respect and honor my wife—a cherished daughter of God—why would her heavenly Father hear my prayers?
The apostle Peter made an interesting observation about this. He instructed husbands to treat their wives with respect and as equal heirs in Christ “so that nothing will hinder your prayers” (1 Peter 3:7). The underlying principle is that our relationships affect our prayer life.
What would happen if we exchanged the Sunday smiles and the façade of religiosity for refreshing honesty with our brothers and sisters? What might God do through us when we pray and learn to love each other as we love ourselves?
Love does more than make “the world go round,” as an old song says. It also makes us immensely vulnerable. From time to time, we may say to ourselves: “Why love when others do not show appreciation?” or “Why love and open myself up to hurt?” But the apostle Paul gives a clear and simple reason to pursue love: “These three remain: faith, hope and love. But the greatest of these is love. Follow the way of love” (1 Cor. 13:13–14:1).
“Love is an activity, the essential activity of God himself,” writes Bible commentator C. K. Barrett, “and when men love either Him or their fellow-men, they are doing (however imperfectly) what God does.” And God is pleased when we act like Him.
To begin following the way of love, think about how you might live out the characteristics listed in 1 Corinthians 13:4-7. For example, how can I show my child the same patience God shows me? How can I show kindness and respect for my parents? What does it mean to look out for the interests of others when I am at work? When something good happens to my friend, do I rejoice with her or am I envious?
As we “follow the way of love,” we’ll find ourselves often turning to God, the source of love, and to Jesus, the greatest example of love. Only then will we gain a deeper knowledge of what true love is and find the strength to love others like God loves us.
Two men sat down to review their business trip and its results. One said he thought the trip had been worthwhile because some meaningful new relationships had begun through their business contacts. The other said, “Relationships are fine, but selling is what matters most.” Obviously they had very different agendas.
It is all too easy—whether in business, family, or church—to view others from the perspective of how they can benefit us. We value them for what we can get from them, rather than focusing on how we can serve them in Jesus’ name. In his letter to the Philippians, Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Phil. 2:3-4).
People are not to be used for our own benefit. Because they are loved by God and we are loved by Him, we love one another. His love is the greatest love of all.
To help his staff of young architects understand the needs of those for whom they design housing, David Dillard sends them on “sleepovers.” They put on pajamas and spend 24 hours in a senior living center in the same conditions as people in their 80s and 90s. They wear earplugs to simulate hearing loss, tape their fingers together to limit manual dexterity, and exchange eyeglasses to replicate vision problems. Dillard says, “The biggest benefit is [that] when I send 27-year-olds out, they come back with a heart 10 times as big. They meet people and understand their plights” (Rodney Brooks, USA Today).
Jesus lived on this earth for 33 years and shared in our humanity. He was made like us, “fully human in every way” (Heb. 2:17), so He knows what it’s like to live in a human body on this earth. He understands the struggles we face and comes alongside with understanding and encouragement.
“Because [Jesus] himself suffered when he was tempted, he is able to help those who are being tempted” (v. 18). The Lord could have avoided the cross. Instead, He obeyed His Father. Through His death, He broke the power of Satan and freed us from our fear of death (vv. 14-15).
In every temptation, Jesus walks beside us to give us courage, strength, and hope along the way.
“My mother gave us chili peppers before we went to bed,” said Samuel, recalling his difficult childhood in sub-Saharan Africa. “We drank water to cool our mouths, and then we would feel full.” He added, “It did not work well.”
Government upheaval had forced Samuel’s father to flee for his life, leaving their mother as the family’s sole provider. Then his brother contracted sickle cell anemia, and they couldn’t afford medical care. Their mother took them to church, but it didn’t mean much to Sam. How could God allow our family to suffer like this? he wondered.
Then one day a man learned about their plight. He got the essential medicine and brought it to them. “On Sunday we will go to this man’s church,” his mother announced. Right away Sam sensed something different about this church. They celebrated their relationship with Jesus by living His love.
That was three decades ago. Today in this part of the world, Sam has started more than 20 churches, a large school, and a home for orphans. He’s continuing the legacy of true religion taught by James, the brother of Jesus, who urged us not to “merely listen to the word” but to “do what it says” (James 1:22). “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress” (v. 27).
There’s no telling what a simple act of kindness done in Jesus’ name can do.
Richard needed a push, and he got one. He was rock climbing with his friend Kevin who was the belayer (the one who secures the rope). Exhausted and ready to quit, Richard asked Kevin to lower him to the ground. But Kevin urged him on, saying he had come too far to quit now. Dangling in midair, Richard decided to keep trying. Amazingly, he was able to reconnect with the rock and complete the climb because of his friend’s encouragement.
In the early church, followers of Jesus encouraged one another to continue to follow their Lord and to show compassion. In a culture riddled with immorality, they passionately appealed to one another to live pure lives (Rom. 12:1; 1 Thess. 4:1). Believers encouraged one another daily, as God prompted them to do so (Acts 13:15). They urged each other to intercede for the body (Rom. 15:30), to help people stay connected to the church (Heb. 10:25), and to love more and more (1 Thess. 4:10).
Through His death and resurrection, Jesus has connected us to one another. Therefore, we have the responsibility and privilege with God’s enablement to encourage fellow believers to finish the climb of trusting and obeying Him.
We really needed to hear from God. Having been asked to foster two young children as an emergency measure just for 3 months, a decision had to be made about their future. With three older children of our own, becoming foster parents to preschoolers didn’t seem to fit with our life plan and having our family almost double in size had been hard work. Our book of daily readings by the veteran missionary Amy Carmichael directed us to some unfamiliar verses in Numbers 7.
“I wonder how the Kohathites felt?” Amy wrote. “All the other priests had ox-carts to carry their parts of the tabernacle through the desert. But the sons of Kohath had to trudge along the rocky tracks and through the burning sand, with the ‘holy things for which they were responsible’ on their shoulders. Did they ever grumble inwardly, feeling that the other priests had an easier task? Perhaps! But God knows that some things are too precious to be carried on ox-carts and then He asks us to carry them on our shoulders.”
My husband and I knew this was our answer. We had often thought of sponsoring a child from an undeveloped country, but we hadn’t done so. That would have been easier, much like the ox-cart. Now we had two needy children in our own home to carry “on our shoulders” because they were so precious to Him.
God has different plans for each of us. We might feel that others have an easier assignment, or a more glamorous role to play. But if our loving Father has handpicked us for our task, who are we to whisper, “I can’t do this”?
When we think of the chameleon, we probably think of its ability to change color according to its surroundings. But this lizard has another interesting characteristic. On several occasions I've watched a chameleon walk along a pathway and wondered how it ever reached its destination. Reluctantly, the chameleon stretches out one leg, seems to change its mind, attempts again, and then carefully plants a hesitant foot, as if afraid the ground will collapse under it. That was why I couldn't help laughing when I heard someone say, “Do not be a chameleon church member who says, ‘Let me go to church today; no, let me go next week; no, let me wait for a while!’”
“The house of the Lord” at Jerusalem was King David’s place of worship, and he was far from being a “chameleon” worshiper. Rather, he rejoiced with those who said, “Let us go to the house of the Lord” (Ps. 122:1). The same was true for believers in the early church. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. . . . Every day they continued to meet together in the temple courts” (Acts 2:42, 46).
What a joy it is to join with others in worship and fellowship! Praying and worshiping together, studying the Scriptures together, and caring for one another are essential for our spiritual growth and unity as believers.
An industrial design graduate from a Singapore university was challenged in a workshop to come up with a novel solution to a common problem using only ordinary objects. She created a vest to protect one’s personal space from being invaded while traveling in the crush of crowded public trains and buses. The vest was covered with long, flexible plastic spikes normally used to keep birds and cats away from plants.
Jesus knew what it was like to lose His personal space in the commotion of crowds desperate to see and touch Him. A woman who had suffered from constant bleeding for 12 years and could find no cure touched the fringe of His robe. Immediately, her bleeding stopped (Luke 8:43-44).
Jesus’ question, “Who touched me?” (v. 45) isn’t as strange as it sounds. He felt power come out of Him (v. 46). That touch was different from those who merely happened to accidentally touch Him.
While we must admit that we do sometimes wish to keep our personal space and privacy, the only way we help a world of hurting people is to let them get close enough to be touched by the encouragement, comfort, and grace of Christ in us.
After my husband underwent heart surgery, I spent an anxious night by his hospital bed. Mid-morning, I remembered a scheduled haircut. “I’ll have to cancel,” I said, raking my fingers distractedly through my straggly hair.
“Mom, just wash your face and go to your appointment,” my daughter said.
“No, no,” I insisted. “It doesn’t matter. I need to be here.”
“I’ll stay,” Rosie said. “Self-care, Mom. . . . Self-care. You’re of more use to Dad if you take care of yourself.”
Moses was wearing himself out serving alone as judge over the Israelites. Jethro cautioned his son-in-law Moses: “You will only wear [yourself] out. The work is too heavy . . . you cannot handle it alone” (Ex. 18:18). He then explained ways that Moses could delegate his work and share his heavy load with others.
Though it may seem paradoxical for the Christian, self-care is essential for a healthy life (Matt. 22:37-39; Eph. 5:29-30). Yes, we must love God first and love others as well, but we also need to get adequate rest to renew our body and spirit. Sometimes self-care means stepping away and graciously allowing others to help us with our burdens.
Jesus often slipped away to rest and pray (Mark 6:30-32). When we follow His example, we will be more effective in our relationships and better able to give care to others.
The room was splashed with an assortment of enchanting colors as women in beautiful saris scurried around, completing the final touches for a fundraising event. Formerly from India, these women now live in the USA. Yet they remain concerned for their native country. Upon hearing about the financial situation of a Christian school for autistic children in India, they not only heard the need, but they also took it to heart and responded.
Nehemiah did not allow his comfortable position in life as cupbearer and confidant to the most powerful man at that time to nullify his concerns for his countrymen. He talked to people who had just come from Jerusalem to find out the condition of the city and its citizens (Neh. 1:2). He learned that “those who survived the exile . . . are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire” (v. 3).
Nehemiah’s heart broke. He mourned, fasted, and prayed, asking God to do something about the terrible conditions (v. 4). God enabled Nehemiah to return to Jerusalem to lead the rebuilding effort (2:1-8).
Nehemiah accomplished great things for his people because he asked great things of a great God and relied on Him. May God open our eyes to the needs of those around us, and may He help us to become passionate and creative problem-solvers who bless others.
When a police officer stopped a woman because her young daughter was riding in a car without the required booster seat, he could have written her a ticket for a traffic violation. Instead, he asked the mother and daughter to meet him at a nearby store where he personally paid for the needed car seat. The mother was going through a difficult time and could not afford to buy a seat.
Although the woman should have received a fine for her misdemeanor, she walked away with a gift instead. Anyone who knows Christ has experienced something similar. All of us deserve a penalty for breaking God’s laws (Eccl. 7:20). Yet, because of Jesus, we experience undeserved favor from God. This favor excuses us from the ultimate consequence for our sin, which is death and eternal separation from God (Rom. 6:23). “In [Jesus] we have . . . the forgiveness of sins, in accordance with the riches of God’s grace” (Eph. 1:7).
Some refer to grace as “love in action.” When the young mother experienced this, she later remarked, “I will be forever grateful! . . . And as soon as I can afford it I will be paying it forward.” This grateful and big-hearted response to the officer’s gift is an inspiring example for those of us who have received the gift of God’s grace!
The Akan people of Ghana have a proverb: “The lizard is not as mad with the boys who threw stones at it as with the boys who stood by and rejoiced over its fate!” Rejoicing at someone’s downfall is like participating in the cause of that downfall or even wishing more evil on the person.
That was the attitude of the Ammonites who maliciously rejoiced when the temple in Jerusalem “was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile” (Ezek. 25:3). For spitefully celebrating Israel’s misfortunes, the Ammonites experienced God’s displeasure, which resulted in grim consequences (vv. 4-7).
How do we react when disaster befalls our neighbor or when our neighbor gets into trouble? If she is a nice and friendly neighbor, then, of course, we will sympathize with her and go to her aid. But what if he is an unfriendly, trouble-making neighbor? Our natural tendency may be to ignore him or even secretly rejoice at his downfall.
Proverbs warns us: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice” (24:17). Instead, Jesus tells us that we show His love in action when we “love [our] enemies and pray for those who persecute [us]” (Matt. 5:44). By so doing, we imitate the perfect love of our Lord (5:48).
April 25, 2015, marked the 100th commemoration of Anzac Day. It is celebrated each year by both Australia and New Zealand to honor the members of the Australian and New Zealand Army Corps (ANZAC) who fought together during World War I. It marks a time when neither country had to face the dangers of war alone; soldiers from both countries engaged in the struggle together.
Sharing life’s struggles is fundamental to the way followers of Christ are called to live. As Paul challenged us, “Share each other’s burdens, and in this way obey the law of Christ” (Gal. 6:2 nlt). By working together through life’s challenges we can help to strengthen and support one another when times are hard. By expressing toward one another the care and affections of Christ, the difficulties of life should draw us to Christ and to each other—not isolate us in our suffering.
By sharing in the struggles of another, we are modeling the love of Christ. We read in Isaiah, “Surely He has borne our griefs and carried our sorrows” (Isa. 53:4 nkjv). No matter how great the struggle we face, we never face it alone.
When we first moved into our present home, I enjoyed the beauty of the geese that nest nearby. I admired the way they cared for each other and the way they moved in straight lines in the water and in majestic V-formations in the air. It was also a joy to watch them raise their young.
Then summer came, and I discovered some less beautiful truths about my feathered friends. You see, geese love to eat grass, and they don’t really care if it ruins the look of the lawn. Worse, what they leave behind makes a stroll across the yard a messy adventure.
I think of these geese when I’m dealing with difficult people. Sometimes I wish I could simply shoo them out of my life. It’s then that God usually reminds me that there is beauty in even the most difficult person if we can get close enough to discover it, and the pain they’re giving out may be reflective of the pain they are feeling. The apostle Paul says in Romans, “If it is possible, as far as it depends on you, live at peace with everyone” (12:18). So I ask God to help me be patient with the “hard side” of others. This doesn’t always produce a happy outcome, but it is remarkable how often God redeems these relationships.
As we encounter difficult people, by God’s grace we can see and love them through His eyes.
In 2014 a University of California researcher used a stuffed dog to show that animals are capable of jealousy. Professor Christine Harris asked dog owners to show affection for a stuffed animal in the presence of their pet. She found that three-fourths of the dogs responded with apparent envy. Some tried to get attention with touch or a gentle nudge. Others tried to push between their owner and the toy. A few went so far as to snap at their stuffed rival.
In a dog, jealousy seems heartwarming. In people, it can lead to less admirable results. Yet, as Moses and Paul remind us, there is also another jealousy—one that beautifully reflects the heart of God.
When Paul wrote to the church at Corinth, he said he was “jealous for you with a godly jealousy” (2 Cor. 11:2). He didn’t want them to be “led astray from [their] sincere and pure devotion to Christ” (v. 3). Such jealousy reflects the heart of God, who told Moses in the Ten Commandments, “I, the Lord your God, am a jealous God” (Ex. 20:5).
God’s jealousy is not like our self-centered love. His heart expresses His protective zeal for those who are His by creation and salvation. He made us and rescued us to know and enjoy Him forever. How could we ask for anything more than a God who is so zealous—and jealous—for our happiness?
I heard the saddest words today. Two believers in Christ were discussing an issue about which they had differing opinions. The older of the two seemed smug as he wielded Scripture like a weapon, chopping away at the things he saw as wrong in the other’s life. The younger man just seemed weary of the lecture, weary of the other person, and discouraged.
As the exchange drew to a close, the older man commented on the other’s apparent disinterest. “You used to be eager,” he started, and then abruptly quit. “I don’t know what it is you want.”
“You missed the chance to love me,” the young man said. “In all the time you’ve known me, what has seemed to matter most to you is pointing out what you think is wrong about me. What do I want? I want to see Jesus—in you and through you.”
Had this been said to me, I thought, I would have been devastated. In that moment I knew the Holy Spirit was telling me there had been people I had missed the chance to love. And I knew there were people who couldn’t see Jesus in me either.
The apostle Paul tells us that love must be the underlying motive in anything we do; in everything we do (1 Cor. 13:1-4). Let’s not miss the next chance to show love.
Retired physicist Arie van’t Riet creates works of art in an unusual way. He arranges plants and deceased animals in various compositions and then x-rays them. He scans the developed x-rays into a computer and then adds color to certain parts of his pictures. His artwork reveals the inner complexity of flowers, fish, birds, reptiles, and monkeys.
An inside view of something is often more fascinating and more significant than an exterior view. At first glance, Samuel thought Eliab looked like he could be Israel’s next king (1 Sam. 16:6). But God warned Samuel not to look at Eliab’s physical traits. He told Samuel, “People look at the outward appearance, but the Lord looks at the heart” (v. 7). God chose David, instead of Eliab, to be Israel’s next king.
When God looks at us, He is more interested in our hearts than our height, the state of our soul than the structure of our face. He doesn’t see us as too old, too young, too small, or too big. He zeroes in on the things that matter—our response to His love for us and our concern for other people (Matt. 22:37-39). Second Chronicles 6:30 says that God alone knows the human heart. When the God who has done so much for us looks at our heart, what does He see?
Poorly installed electric wiring caused a fire that burned down our newly built home. The flames leveled our house within an hour, leaving nothing but rubble. Another time, we returned home from church one Sunday to find our house had been broken into and some of our possessions stolen.
In our imperfect world, loss of material wealth is all too common—vehicles are stolen or crashed, ships sink, buildings crumble, homes are flooded, and personal belongings are stolen. This makes Jesus’ admonition not to put our trust in earthly wealth very meaningful (Matt. 6:19).
Jesus told a story of a man who accumulated abundant treasures and decided to store up everything for himself (Luke 12:16-21). “Take life easy,” the man told himself; “eat, drink and be merry” (v. 19). But that night he lost everything, including his life. In conclusion, Jesus said, “This is how it will be with whoever stores up things for themselves but is not rich toward God” (v. 21).
Material wealth is temporary. Nothing lasts forever—except what our God enables us to do for others. Giving of our time and resources to spread the good news, visiting those who are lonely, and helping those in need are just some of the many ways to store up treasure in heaven (Matt. 6:20).
A friend told me about a group of people who share a strong bond of faith in Christ. One of them, a 93-year-old woman, said, “I feel like I can call any of you at 2 a.m., and I don’t even have to apologize if I feel the need for any type of assistance.” Whether the need is prayer, practical help, or someone to be there during a time of need, these friends are unconditionally committed to each other.
The same sense of commitment shines through Paul’s letter to the followers of Jesus in Colossae. Writing from prison in Rome, Paul says he is sending Tychicus and Onesimus to encourage them (Col. 4:7-9). Aristarchus, Mark, and Justus send their greetings (vv.10-11). And Epaphras is “always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured” (v. 12). These are bold assurances of practical help and deep-seated love.
Are you part of a “2 a.m. group”? If so, give thanks for the faithfulness of friends. If not, ask the Lord to connect you with another person with whom you can share a commitment to pray and care. I suspect it will soon grow to include others. Share the love of Christ with one another.
Anything. Anytime. Anywhere. All in Jesus’ name!
Friends are starting to plan their summer vegetable gardens. Some get an early start by planting seeds indoors where they can control the conditions and provide the best environment for sprouting. After the danger of frost has passed, they will transplant the seedlings outdoors. Once the garden is planted, the work of weeding, feeding, watering, and guarding against rodents and insects begins. Producing food is a lot of work.
After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.
During the 1980s, a singles’ class at our church became a close-knit family for many people who had lost a spouse through divorce or death. When someone needed to move, class members packed boxes, carried furniture, and provided food. Birthdays and holidays were no longer solitary events as faith and friendship merged into an ongoing relationship of encouragement. Many of those bonds forged during adversity three decades ago continue to flourish and sustain individuals and families today.
Athousand strands of time, events, and people weave into a tapestry we call place. More than just a house, place is where meaning, belonging, and safety come together under the covering of our best efforts at unconditional love. Place beckons us with memories buried deep in our souls. Even when our place isn’t perfect, its hold on us is dramatic, magnetic.
When Moses gathered the children of Israel together to begin work on the tabernacle (Ex. 35–39), he called on Bezalel, a gifted artisan, to help make the furnishings. We’re told that certain women were asked to give their precious bronze mirrors to make the bronze basin he was constructing (38:8). They gave them up to help prepare a place where God’s presence would reside.
Drew, young and enthusiastic, was leading the singing for the first time in a large church. Lois, a long-time attender, wanted to encourage him, but she thought it would be too difficult to get to the front of the church before he left. But then she saw a way to snake through the crowd. Lois told Drew, “I appreciate your enthusiasm in worship. Keep serving Him!”
In the book Kisses from Katie, Katie Davis recounts the joy of moving to Uganda and adopting several Ugandan girls. One day, one of her daughters asked, “Mommy, if I let Jesus come into my heart, will I explode?” At first, Katie said no. When Jesus enters our heart, it is a spiritual event.
News of a simple act of kindness on a New York subway has gone around the world. A young man, head covered by a hooded sweatshirt, fell asleep on the shoulder of an older passenger. When someone else offered to wake the young rider, the older man quietly said, “He must have had a long day. Let him sleep. We’ve all been there.” Then he let the tired fellow rider sleep on his shoulder for the better part of the next hour, until the older man gently eased away to get up for his stop. In the meantime, another passenger snapped a photograph and posted it on social media, and it went viral.
Each morning when I reach my office, I have one simple habit—check all my emails. Most of the time, I’ll work through them in a perfunctory fashion. There are some emails, however, that I’m eager to open. You guessed it—those from loved ones.
Last winter our city was hit by an ice storm. Hundreds of ice-heavy tree limbs cut into power lines, leaving thousands of homes and businesses without electrical power for days. Our family kept basic energy coming into the house through a generator, but we were still unable to cook meals. As we set out to find a place to eat, we drove for miles past closed businesses. We finally found a breakfast restaurant that had not lost power, but it was packed with hungry customers who were in the same fix as we were.
One day when Ann was visiting her husband in the hospital, she began talking with a caregiver who was assisting him. Ann enjoys engaging people in conversation wherever she is, and she also looks for ways to talk to people about Jesus. Ann asked the caregiver if he knew what he wanted to do in the future. When he said he wasn’t sure, she suggested that it’s important to know God first so He can help with such decisions. He then pulled up the sleeve of his shirt to reveal “I am redeemed!” tattooed across his arm.
On Christmas Eve 1914, during the First World War, the guns fell silent along a 30-mile stretch of the Western Front. Soldiers peered cautiously over the tops of trenches while a few emerged to repair their positions and bury the dead. As darkness fell, some German troops set out lanterns and sang Christmas carols. Men on the British side applauded and shouted greetings.
When our children were living at home, one of our most meaningful Christmas morning traditions was very simple. We would gather our family around the Christmas tree where, in sight of the gifts we were receiving from one another, we would read the Christmas story together. It was a gentle reminder that the reason we give gifts is not because the Magi brought gifts to the Christ-child. Rather, our gifts of love for one another were a reflection of God’s infinitely greater Gift of love to us.
John Chrysostom (347–407), archbishop of Constantinople, said this about friendship: “Such is friendship, that through it we love places and seasons; for as . . . flowers drop their sweet leaves on the ground around them, so friends impart favor even to the places where they dwell.”
Chess is an ancient game of strategy. Each player begins with 16 pieces on the chessboard with the goal of cornering his opponent’s king. It has taken different forms over the years. One form is human chess, which was introduced around ad 735 by Charles Martel, duke of Austrasia. Martel would play the game on giant boards with real people as the pieces. The human pieces were costumed to reflect their status on the board and moved at the whim of the players—manipulating them to their own ends.
While traveling on a road from Glasgow to Edinburgh, Scotland, I was enjoying the beautiful, pastoral countryside when a rather humorous sight captured my attention. There, on a small hilltop, was a rather large flock of pink sheep.
When I was growing up, one of the rules in our house was that we weren’t allowed to go to bed angry (Eph. 4:26). All our fights and disagreements had to be resolved. The companion to that rule was this bedtime ritual: Mom and Dad would say to my brother and me, “Good night. I love you.” And we would respond, “Good night. I love you too.”
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
When Deng Jinjie saw people struggling in the water of the Sunshui River in the Hunan province of China, he didn’t just walk by. In an act of heroism, he jumped into the water and helped save four members of a family. Unfortunately, the family left the area while he was still in the water. Sadly, Jinjie, exhausted from his rescue efforts, was overwhelmed and swept away by the river current and drowned.
If you’re like me, you seldom read the full text of contracts for online services before you agree to them. They go on for pages, and most of the legal jargon makes no sense to ordinary people like me.
In J. R. R. Tolkien’s book The Hobbit, the wizard Gandalf explains why he has selected a small hobbit like Bilbo to accompany the dwarves to fight the enemy. He says, “Saruman believes it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love.”
In the African country where my friend Roxanne lives, water is a precious commodity. People often have to travel long distances to collect water from small, contaminated creeks—leading to sickness and death. It’s difficult for organizations like orphanages and churches to serve the people because of a lack of water. But that’s beginning to change.
Pete Peterson’s first contact with Vietnam was in the Vietnam War. During a bombing raid in 1966, his plane was shot down and he was taken prisoner. Over 30 years later he returned as US Ambassador to Vietnam. One press article called him “a walking billboard for reconciliation.” He realized years ago that God had not saved his life for him to live in anger. Because he believed this, he used the rest of his life and his position to make a difference by pushing for better safety standards for children in Vietnam.
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
Few people take time to study the US Internal Revenue Service income tax regulations—and for good reason. According to Forbes magazine, in 2013 tax codes surpassed the four million-word mark. In fact, the tax laws have become so complex that even the experts have a hard time processing all the regulations. It’s burdensome in its complexity.
In the book God in the Dock, author C. S. Lewis describes the kind of people we have trouble getting along with. Selfishness, anger, jealousy, or other quirks often sabotage our relationship with them. We sometimes think, Life would be much easier if we didn’t have to contend with such difficult people.
When I needed a locksmith to get into my car, I had a pleasant surprise. After he arrived and began opening my little Ford’s door, we began chatting and I recognized his warm, familiar accent.
The Aran Islands, off the west coast of Ireland, are known for their beautiful sweaters. Patterns are woven into the fabric using sheep’s wool to craft the garments. Many of them relate to the culture and folklore of these small islands, but some are more personal. Each family on the islands has its own trademark pattern, which is so distinctive that if a fisherman were to drown it is said that he could be identified simply by examining his sweater for the family trademark.
Alf Clark walks the city streets looking for Zacchaeus. Well, not the actual one in the Bible—Jesus already found him. Alf and some friends who serve with an urban ministry do what Jesus did in Luke 19. They go purposefully through town to meet with and help those in need.
Often I meet with people who serve in what they think are seemingly small ways in small places. They are frequently discouraged by loneliness, feeling that their acts of service are insignificant. When I hear them speak, I think of one of the angels in C. S. Lewis’ book Out of the Silent Planet. He said: “My people have a law never to speak of sizes or numbers to you. . . . It makes you do reverence to nothings and pass by what is really great.”
I have nicknamed our car “No Grace.” Sunday mornings are the worst. I load the car with all the stuff I need for church, get myself in my seat, close the door, and Jay starts backing out of the garage. While I am still getting settled, the seat belt warning starts buzzing. “Please,” I say to it, “all I need is another minute.” The answer, apparently, is no, because it continues buzzing until I am buckled in.
In William Zinsser’s book On Writing Well, he says that many writers suffer from “the tyranny of the final product.” They are so concerned with selling their article or book, they neglect learning the process of how to think, plan, and organize. A jumbled manuscript, Zinsser believes, is produced when “the writer, his eye on the finish line, never gave enough thought to how to run the race.”
Many consider the ancient Greek physician Hippocrates as the father of Western medicine. He understood the importance of following moral principles in the practice of medicine, and is credited with writing the Hippocratic Oath, which still serves as an ethical guide for today’s medical doctors. One key concept of the oath is “to do no harm.” It implies that a physician will do only what he thinks will benefit his patients.
After a group of high schoolers visited an orphanage during a ministry trip, one student was visibly upset. When asked why, he said it reminded him of his own situation 10 years earlier.
In her book Listening to Others, Joyce Huggett writes about the importance of learning to listen and respond effectively to those in difficult situations. As she relates some of her own experiences of listening to suffering people, she mentions that they often thank her for all she’s done for them. “On many occasions,” she writes, “I have not ‘done’ anything. I have ‘just listened.’ I quickly came to the conclusion that ‘just listening’ was indeed an effective way of helping others.”
Afriend told me he had recently accomplished one of the things on his “bucket list” (a list of things to do before you die) when he took his sister to Europe. Although he had traveled there many times, she had never been there. What struck me was the unselfish nature of having that goal on his “bucket list.” It caused me to wonder how many of my dreams and goals are focused on others, not on myself.
I was traveling with some men when we spotted a family stranded alongside the road. My friends immediately pulled over to help. They got the car running, talked with the father and mother of the family, and gave them some money for gasoline. When the mother thanked them over and over, they replied, “We’re glad to help out, and we do it in Jesus’ name.” As we drove away, I thought how natural it was for these friends to help people in need and acknowledge the Lord as the source of their generosity.
In the wake of the shooting at an elementary school in Newtown, Connecticut, many people have felt strongly compelled to help. Some donated blood for the injured, some provided free lunches and coffee at their restaurants for workers. Others wrote letters of comfort or just gave hugs. Some sent gifts of money and teddy bears for the children; others offered counseling. People found ways to serve according to their personalities, abilities, and resources.
During a television news report on the plight of refugees displaced from a war-torn country, I was struck by the words of a 10-year-old girl. Despite there being little possibility of returning to their home, she showed a resilient spirit: “When we go back, I’m going to visit my neighbors; I’m going to play with my friends,” she said with quiet determination. “My father says we don’t have a house. And I said we are going to fix it.”
My husband and I had recently moved into our house when a man dropped off a large box of strawberries on our front sidewalk. He left a note saying he wanted us to share them with our neighbors. He meant well, but some children discovered the box before any adults did and had a strawberry-throwing party at our white house. When we returned home, we saw children we knew watching us from behind a fence. They had “returned to the scene of the crime” to see how we would react to the mess. We could have just cleaned it up ourselves, but to restore our relationship, we felt it was important to talk with them and require their help in cleaning our strawberry-stained house.
In one of my favorite Peanuts cartoons featuring Charlie Brown, the always confident Lucy declares, “How could the world be getting worse with me in it? Ever since I was born the world has shown a distinct improvement!”
The language of Proverbs 6:16-19 is strong. In the citing of seven things the Lord hates, sowing “discord among brethren” makes the list. The reason for naming this sin is that it spoils the unity that Christ desires for His followers (John 17:21-22).
Martin Lindstrom, an author and speaker, thinks that cellphones have become akin to a best friend for many owners. Lindstrom’s experiment using an MRI helped him discover why. When the subjects saw or heard their phone ringing, their brains fired off neurons in the area associated with feelings of love and compassion. Lindstrom said, “It was as if they were in the presence of a girlfriend, boyfriend, or family member.”
During my days as a teacher and coach at a Christian high school, I thoroughly enjoyed interacting with teenagers, trying to guide them to a purposeful, Christlike life—characterized by love for God and love for others. My goal was to prepare them to live for God throughout life. That would happen only as they made their faith a vital part of life through the help of the Holy Spirit. Those who didn’t follow Christ floundered after they left the influence of Christian teachers and parents.
A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.