Years ago my son Josh and I were making our way up a mountain trail when we spied a cloud of dust rising in the air. We crept forward and discovered a badger busy making a den in a dirt bank. He had his head and shoulders in the hole and was vigorously digging with his front paws and kicking the dirt out of the hole with his hind feet. He was so invested in his work he didn’t hear us.
I couldn't resist and prodded him from behind with a long stick lying nearby. I didn’t hurt the badger, but he leaped straight up in the air and turned toward us. Josh and I set new world records for the hundred-yard dash.
I learned something from my brashness: Sometimes it’s best not to poke around in other people’s business.
That's especially true in relationships with fellow believers in Jesus. The apostle Paul encouraged the Thessalonians to “make it your ambition to lead a quiet life: You should mind your own business and work with your hands” (1 Thessalonians 4:11). We pray for others and seek by God’s grace to share the Scriptures and occasionally we may be called on to offer a gentle word of correction. But learning to live a quiet life and not meddling into others’ is important. It becomes an example to those who are now outside God’s family (v. 12).
Our calling is to “love each other” (v. 9).
In The Wonderful Wizard of Oz, Dorothy, the Scarecrow, the Tin Man, and the Cowardly Lion return to Oz with the broomstick that empowered the Wicked Witch of the West. The Wizard had promised, in return for the broomstick, that he would give the four friends their deepest desires: a ride home for Dorothy, a brain for the Scarecrow, a heart for the Tin Man, and courage for the Cowardly Lion. But the Wizard stalls and tells them to come back the next day.
While they plead with the Wizard not to send them away, Dorothy’s dog Toto pulls back the curtain, behind which the Wizard spoke, to reveal that the Wizard isn’t a wizard at all, He’s just a fearful, fidgety man from Nebraska.
It is said that the author, L. Frank Baum, had a serious problem with God, so he wanted to send the message that only we have the power to solve our problems.
The apostle John in contrast pulls back the veil to reveal the truly Wonderful One behind the “curtain.” Words fail John (note the repeated use of the preposition like in the passage), but the point is well made: God is seated on His throne, surrounded by a sea of glass (Revelation 4:2, 6). Despite the troubles that plague us here on earth (Revelation 2–3), God is not pacing the floor and biting His nails. He is actively at work for our good, so we can experience His peace.
Years ago, I was invited to speak to the residents of a university’s fraternity house. They had a reputation for rowdiness so I brought along a friend for support. They were in a celebratory mood, having just won a football championship. At dinner, chaos reigned! Eventually, the president of the house announced: “There are two guys here that want to talk about God.”
I rose on rubbery legs and began to tell them of God’s love, and the room grew still. There was rapt attention. A vigorous and honest Q & A followed. Later, we started a Bible study there and in subsequent years many found the Savior.
I recall many days like that when I “saw Satan fall from heaven like lightning,” but there were other days when it was I who fell—flat on my face.
Luke 10 tells of Jesus’s disciples returning from a mission to report great success. Many had been brought into the kingdom, demons were put to flight, and people were healed. The disciples were pumped! Jesus replied, “I saw Satan fall like lightning from heaven” (v. 18). But then He issued a caveat: "Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven" (v. 20).
We delight in success. But we may despair when we seem to fail. Keep doing what God has called you to do—and leave the results to Him. He has your name in His book!
For some months now I’ve been corresponding with a young man who is thinking deeply about faith. On one occasion he wrote, “We’re no more than teeny, tiny, infinitesimal blips on the timeline of history. Do we matter?”
Moses, Israel’s prophet, would agree: “Our days . . . quickly pass, and we fly away” (Psalm 90:10). The brevity of life can worry us and cause us to wonder if we matter.
We do. We matter because we are deeply, eternally loved by the God who made us. In this poem Moses prays, “Satisfy us . . . with your unfailing love” (v. 14). We matter because we matter to God.
We also matter because we can show God’s love to others. Though our lives are short they’re not meaningless if we leave God’s love behind. We’re not here on earth to make money and retire in style, but to “show God” to others by showing them His love.
And finally, though life here on earth is transient, we are creatures of eternity. Because Jesus rose from the dead we will live forever. That’s what Moses meant when he assured us that God will “satisfy us in the morning with [His] unfailing love.” That “morning” we will rise to live and love and be loved forever. And if that doesn’t create meaning I don’t know what does.
Back in my sermon-making days I approached some Sunday mornings feeling like a lowly worm. During the week before, I had not been the best husband, father, or friend. I felt that before God could use me again I had to establish a track record of right living. So I vowed to get through the sermon as best I could and try to live better the coming week.
That was not the right approach. In Galatians 3 it’s said that God continually supplies us with His Spirit and works powerfully through us as a free gift—not because we’ve done anything or could do anything to deserve it.
Abraham’s life demonstrates this. At times he failed as a husband. For example, he twice put Sarah’s life in jeopardy by lying to save his own skin (Genesis 12:10–20; 20:1–18). Yet his faith “was credited to him as righteousness" (Galatians 3:6). Abraham put himself in God’s hands despite his frequent failures, and God used him to bring salvation to the world through his lineage.
There’s no justification for behaving badly. Jesus has asked us to follow Him in obedience, and He supplies the means to do so. A hard, unrepentant heart will always hinder His purposes for us, but His ability to use us doesn’t depend on a lengthy pattern of good behavior. It’s based solely on God’s willingness to work through us as we are: saved and growing by grace. You don’t have to work for His grace—it’s free.
A woman I know planned an event at a local park and invited all the neighborhood children to participate. She was excited about the opportunity to share her faith with her neighbors.
She recruited her three grandchildren and two high school students to help her, gave the assignments, planned a number of games and other activities, prepared food, worked on a story about Jesus to present to the children, and waited for them to gather.
Not a single child showed up the first day. Or the second day. Or the third day. Yet, each day my friend went through that day’s activities with her grandchildren and helpers.
On the fourth day, she noticed a family picnicking nearby and invited the children to join in the games. One little girl came, entered into the fun, ate with them, and listened to the story about Jesus. Perhaps years from now she will remember. Who knows what the outcome will be? God, through the book of Galatians, encourages us, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (6:9–10).
Don’t worry about numbers or other visible measures of success. Our job is to be faithful to what He wants us to do and then leave the harvest to Him. Outcomes are of the Lord.
My most humiliating experience ever was the day I addressed the faculty, students, and friends of a seminary on its fifty-year anniversary. I approached the lectern with my manuscript in hand and looked out on a vast crowd, but my eye fell on the distinguished professors seated in the front row, garbed in academic gowns and looking very serious. I immediately took leave of my senses. My mouth dried up and detached itself from my brain. I fumbled the first few sentences and then for some reason, I began to improvise. Then, since, I had no idea where I was in my lecture, I began frantically turning pages, while talking a line of nonsense that baffled everyone. Somehow, I made it through, crept back to my chair, and stared at the floor. I wanted to die.
However, I learned that humiliation can be a good thing if it leads to humility, for this is the key that opens God’s heart. The Scriptures say, “God opposes the proud but shows favor to the humble” (James 4:6). He showers the humble with grace. God Himself said, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word” (Isaiah 66:2). As we humble ourselves before God, He lifts us up (v. 10).
Humiliation and shame can bring us to God for His shaping. When we fall, we have fallen into His hands.
A number of years ago, Carolyn and I visited a small church where during the worship service a woman began to dance in the aisle. She was soon joined by others. Carolyn and I looked at each other and an unspoken agreement passed between us: “Not me!” We come from church traditions that favor a staid liturgy, and this other form of worship was well beyond our comfort zone.
But if Mark’s story of Mary’s “waste” means anything at all, it suggests that our love for Jesus may express itself in ways that others find uncomfortable (Mark 13:1–9). A year’s wages were involved in Mary’s anointing. It was an “unwise” act that invited the disciples’ scorn. The word Mark uses to describe their reaction means “to snort" and suggests disdain and mockery. Mary may have cringed, fearing Jesus’s response. But Jesus commended her for her act of devotion and defended her against His own disciples, for He saw the love that prompted her action despite what some would consider the impractical nature of it. He said, “Why are you bothering her? She has done a beautiful thing to me” (v. 6).
Different forms of worship—informal, formal, quiet, exuberant—represent a sincere outpouring of love for Jesus. He is worthy of all worship that comes from a heart of love.
My father and I used to fell trees and cut them to size with a two-man crosscut saw. Being young and energetic, I tried to force the saw into the cut. “Easy does it,” my father would say. “Let the saw do the work.”
I think of Paul's words in Philippians: “It is God who works in you” (2:13). Easy does it. Let Him do the work of changing us.
C. S. Lewis said that growth is much more than reading what Christ said and carrying it out. He explained, “A real Person, Christ, . . . is doing things to you . . . gradually turning you permanently into . . . a new little Christ, a being which . . . shares in His power, joy, knowledge and eternity.”
God is at that process today. Sit at the feet of Jesus and take in what He has to say. Pray. "Keep yourselves in the love of God" (Jude 20–21), reminding yourself all day long that you are His. Rest in the assurance that He is gradually changing you.
“But shouldn’t we hunger and thirst for righteousness?” you ask. Picture a small child trying to get a gift high on a shelf, his eyes glittering with desire. His father, sensing that desire, brings the gift down to him.
The work is God’s; the joy is ours. Easy does it. We shall get there some day.