In October 1915, during World War I, Oswald Chambers arrived at Zeitoun Camp, a military training center near Cairo, Egypt, to serve as a YMCA chaplain to British Commonwealth soldiers. When he announced a weeknight religious service, 400 men packed the large YMCA hut to hear Chambers’ talk titled, “What Is the Good of Prayer?” Later, when he spoke individually with men who were trying to find God in the midst of war, Oswald often quoted Luke 11:13, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
The free gift of God through His Son, Jesus, is forgiveness, hope, and His living presence in our lives through the Holy Spirit. “For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (v. 10).
On November 15, 1917, Oswald Chambers died unexpectedly from a ruptured appendix. To honor him, a soldier led to faith in Christ by Oswald purchased a marble carving of a Bible with the message of Luke 11:13 on its open page and placed it beside his grave: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!”
This amazing gift from God is available to each of us today.
My well-worn and often-read copy of Jane Yolen’s essay “Working Up to Anon” (Anonymous) was clipped from The Writer magazine many years ago. “The best writers,” she says, “are the ones who really, in their heart of hearts, aspire to the byline Anon. The story told is important, not the storyteller.”
The story we tell is about Jesus, the Savior, who gave…
I have always enjoyed the wit and insight of Peanuts creator, Charles Schulz. One of my favorite cartoons drawn by him appeared in a book about young people in the church. It shows a young man holding a Bible as he tells a friend on the phone, “I think I’ve made one of the first steps toward unraveling the mysteries of the Old Testament . . . I’m starting to read it!” (Teen-Ager Is Not a Disease).
Psalm 119 overflows with the writer’s hunger to understand and experience the power of God’s Word each day. “Oh, how I love your law! I meditate on it all day long” (v. 97). This eager pursuit leads to growing wisdom, understanding, and obedience to the Lord (vv. 98–100).
The Bible doesn’t contain a magic formula for “unraveling the mysteries” in its pages. The process is more than mental and requires a response to what we read. While some passages may remain puzzling to us, we can embrace those truths we clearly understand, and say to the Lord, “How sweet are your words to my taste, sweeter than honey to my mouth. I gain understanding from your precepts; therefore I hate every wrong path (vv. 103–104).
A wonderful journey of discovery awaits us in God’s Word.
After centuries of war and destruction, the modern city of Jerusalem is literally built on its own rubble. During a family visit, we walked the Via Dolorosa (The Way of Sorrow), the route tradition says Jesus followed on His way to the cross. The day was hot, so we paused for a rest and descended to the cool basement of the Convent of the Sisters of Zion. There I was intrigued by the sight of ancient pavement stones unearthed during recent construction—stones etched with games played by Roman soldiers during their idle moments.
Those particular stones, even though likely from a period later than Jesus, caused me to ponder my spiritual life at the time. Like a bored soldier passing time in idle moments, I had become complacent and uncaring toward God and others. I was deeply moved by remembering that near the place I was standing, the Lord was beaten, mocked, insulted, and abused as He took all of my failure and rebellion on Himself.
“He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:5).
My encounter with the stones still speaks to me of Jesus’s loving grace that is greater than all my sin.
During the years when I traveled frequently and stayed in a different city every night, I always scheduled a wake-up call when I checked into a hotel. Along with a personal alarm, I needed a jangling telephone to help get me out of bed and moving in the morning.
The book of Revelation contains a spiritual wake-up call in the apostle John’s letters to the seven churches in the province of Asia. To the church in Sardis he wrote this message from Jesus Himself: “I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God” (Rev. 3:1–2).
In the midst of spiritual fatigue, we may fail to notice the lethargy that creeps into our relationship with God. But the Lord tells us to “remember . . . what you have received and heard; hold it fast, and repent” (v. 3).
Many people find that scheduling some extra time each morning to read the Bible and talk to the Lord in prayer helps them stay spiritually alert. It’s not a job, but a joy to spend time with Jesus and know that He prepares us for whatever lies ahead that day.
Experts agree that a staggering amount of time is consumed each day by interruptions. Whether at work or at home, a phone call or an unexpected visit can easily deflect us from what we feel is our main purpose.
Not many of us like disruptions in our daily lives, especially when they cause inconvenience or a change of plans. But Jesus treated what appeared to be interruptions in a far different way. Time after time in the Gospels, we see the Lord stop what He is doing to help a person in need.
While Jesus was on His way to Jerusalem where He would be crucified, a blind man begging by the side of the road called out, “Jesus, Son of David, have mercy on me!” (Luke 18:35–38). Some in the crowd told him to be quiet, but he kept calling out to Jesus. Jesus stopped and asked the man, “‘What do you want me to do for you?’ ‘Lord, I want to see,’ he replied. Jesus said to him, ‘Receive your sight; your faith has healed you’” (vv. 40–42).
When our plans are interrupted by someone who genuinely needs help, we can ask the Lord for wisdom in how to respond with compassion. What we call an interruption may be a divine appointment the Lord has scheduled for that day.
Jesus asked him, “What do you want me to do for you?” “Lord, I want to see,” he replied. Luke 18:40–41
Lord Jesus, fill us with Your wisdom and compassion that we may respond as You did to people in need.
What we call an interruption may a divine appointment God has scheduled for that day.
While removing the price tag from an item of winter clothing I had purchased, I smiled at these words on the back: “WARNING: This innovative product will make you want to go outdoors and stay there.” When properly clothed for the climate, a person can survive and even thrive in harsh and changing weather conditions.
The same principle is true in our spiritual lives. As followers of Jesus, our all-weather spiritual wardrobe has been prescribed by the Lord in His Word, the Bible. “As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. . . . Forgive as the Lord forgave you” (Col. 3:12-13 emphasis added).
These garments that God provides—such as kindness, humility, and longsuffering—allow us to meet hostility and criticism with patience, forgiveness, and love. They give us staying power in the storms of life.
When we face adverse conditions at home, school, or work, the “clothing” God tells us to wear protects us and enables us to make a positive difference. “And over all these virtues put on love, which binds them all together in perfect unity” (v. 14).
Dressing according to God’s guidelines doesn’t change the weather—it equips the wearer.
World-renowned violinist, Joshua Bell, has an unusual way of leading the Academy of St. Martin in the Fields, a 44-member chamber orchestra. Instead of waving a baton he directs while playing his Stradivarius with the other violinists. Bell told Colorado Public Radio, “Even while I’m playing I can give them all kinds of direction and signals that I think only they would understand at this point. They know by every little dip in my violin, or raise in my eyebrow, or the way I draw the bow. They know the sound I’m looking for from the entire orchestra.”
Just as the orchestra members watch Joshua Bell, the Bible instructs us to keep our eyes on Jesus our Lord. After listing many heroes of the faith in Hebrews 11, the writer says, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith” (Hebrews 12:1-2).
Jesus promised, “I am with you always, to the very end of the age” (Matthew 28:20). Because He is, we have the amazing privilege of keeping our eyes on Him while He conducts the music of our lives.
During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.
Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).
How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.
When we open God’s Word, it’s good to recall that we can stay as long as we want.