I have a beautiful autumn photograph of a young man on horseback in the Colorado mountains as he contemplates which trail ahead to follow. It reminds me of Robert Frost’s poem “The Road Not Taken.” In it, Frost ponders two pathways that lie before him. Both are equally inviting, but he doubts he will return to this place again, and he must choose one. Frost wrote, “Two roads diverged in a wood, and I—I took the one less traveled by, and that has made all the difference.”
In Jesus’s Sermon on the Mount (Matthew 5–7), the Lord told His listeners, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13–14).
On our journey through life, we face many choices about which road to travel. Many pathways seem promising and attractive but only one is the pathway of life. Jesus calls us to travel the road of discipleship and obedience to God’s Word—to follow Him instead of the crowd.
As we ponder the road ahead, may God give us wisdom and courage to follow His way—the road of life. It will make all the difference for us and those we love!
During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.
The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).
In the familiar 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the L
God never forgets us. No matter where we are or whatever our situation, the Lord knows our names and holds us fast in His unfailing love.
A wise friend advised me to avoid using the words “you always” or “you never” in an argument—especially with my family. How easy it is to criticize others around us and to feel unloving toward those we love. But there is never any variation in God’s enduring love for us all.
Psalm 145 overflows with the word “all.” “The
A dozen times in this psalm we are reminded that God’s love is without limit and favoritism. And the New Testament reveals that the greatest expression of it is seen in Jesus Christ: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).
Psalm 145 declares that “the
God’s love for us always endures, and it never fails!
While staying at a hotel in Austin, Texas, I noticed a card on lying on the desk in my room. It said:
Our Prayer is that your stay here will be restful
and that your travels will be fruitful.
May the Lord bless you and keep you, and make
His face shine upon you.
This card from the company that manages the hotel made me want to know more, so I accessed their website and read about their culture, strength, and values. In a winsome way, they seek to pursue excellence and live out their faith in the workplace.
Their philosophy reminded me of Peter’s words to the followers of Jesus scattered throughout Asia Minor. He encouraged them to demonstrate their faith in Christ in the society where they lived. Even as they faced threats and persecution, Peter told them not to be afraid, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).
A friend of mine calls this “living a lifestyle that demands an explanation.” No matter where we live or work, may we in God’s strength live out our faith today—always ready to reply gently and respectfully to everyone who asks the reason for our hope.
For many years, I’ve enjoyed the writings of British author G. K. Chesterton. His humor and insight often cause me to chuckle and then pause for more serious contemplation. For example, he wrote, “You say grace before meals. All right. But I say grace before the play and the opera, and grace before the concert and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing; and grace before I dip the pen in the ink.”
It’s good for us to thank the Lord before every meal, but it shouldn’t stop there. The apostle Paul saw every activity, every endeavor as something for which we should thank God and that we should do for His glory. “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17). Recreation, occupation, and education are all avenues through which we can honor the Lord and express our gratefulness to Him.
Paul also encouraged the believers in Colossae to “let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (v. 15).
The best place to “say grace” is anywhere and anytime we want to give thanks to the Lord and honor Him.
In 1960, six-year-old Ruby Bridges was the first African-American child to integrate an all-white public elementary school in the American South. Every day for months, federal marshals escorted Ruby past a mob of angry parents shouting curses, threats and insults at her. Safely inside, she sat in a classroom alone with Barbara Henry, the only teacher willing to instruct her while parents kept their children from attending school with Ruby.
Noted child psychologist Robert Coles met with Ruby for several months to help her cope with the fear and stress she experienced. He was amazed by the prayer Ruby said every day as she walked to school and back home. “Please, God, forgive them because they don’t know what they’re doing” (Luke 23:34).
The words of Jesus spoken from the cross were stronger than the hatred and insults hurled at Him. In the most agonizing hours of His life, our Lord demonstrated the radical response He taught His followers: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you . . . . Be merciful, just as your Father is merciful” (Luke 6:27–28,
This remarkable approach is possible only as we consider the powerful love Jesus has given us – love stronger than even the deepest hatred.
Ruby Bridges helped show us the way.
Amy Carmichael (1867–1951) is known for her work of rescuing orphaned girls in India and giving them a new life. In the midst of this exhausting work there were times she called “moments of vision.” In her book Gold by Moonlight, she wrote, “In the midst of a crowded day we are given almost a glimpse of ‘the land of far distances,’ and we stand still, arrested on the road.”
The prophet Isaiah spoke of a time when God’s rebellious people would turn back to Him. “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). To view this “land of far distances” is to be lifted above the circumstances of the immediate present and to gain an eternal perspective. During difficult times, the Lord enables us to see our lives from His viewpoint and regain hope. “For the
Each day, we can choose to look down in discouragement or lift our eyes to “the land of far distances,” to the Lord who is “our Mighty One” (v. 21).
Amy Carmichael spent more than fifty years in India helping young women in great need. How did she do it? Each day she fixed her eyes on Jesus and placed her life in His care. And so can we.
Malcolm Muggeridge, the noted British journalist and social critic, came to faith in Christ at the age of 60. On his 75th birthday he offered twenty-five insightful observations about life. One said, “I never met a rich man who was happy, but I have only very occasionally met a poor man who did not want to become a rich man.”
Most of us would agree that money can’t make us happy, but we might like to have more so we can be sure.
King Solomon’s net worth has been estimated at more than two trillion US dollars. Although he was very wealthy, he knew that money had great limitations. Proverbs 8 is based on his experience and offers “Wisdom’s Call” to all people. “I raise my voice to all mankind. . . . My mouth speaks what is true” (vv. 4–7). “Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her” (vv. 10–11).
Wisdom says, “My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full” (vv. 19–20).
These are true riches indeed!
One afternoon I spent two hours at an art exhibit—The Father & His Two Sons: The Art of Forgiveness—in which all of the pieces were focused on Jesus’s parable of the prodigal son (see Luke 15:10–31). I found Edward Rojas’s painting The Prodigal Son especially powerful. The painting portrays the once wayward son returning home, wearing rags and walking with his head down. With a land of death behind him, he steps onto a pathway where his father is already running toward him. At the bottom of the painting are Jesus’s words, “But when he was yet a great way off, his father saw him, and had compassion” (v. 20
I was deeply moved by realizing once more how God’s unchanging love has altered my life. When I walked away from Him, He didn’t turn His back, but kept looking, watching, and waiting. His love is undeserved yet unchanging; often ignored yet never withdrawn.
We all are guilty, yet our heavenly Father reaches out to welcome us, just as the father in this story embraced his wayward son. “Let’s have a feast and celebrate,” the father told the servants. “For this son of mine was dead and is alive again; he was lost and is found” (vv. 23–24).
The Lord still rejoices over those who return to Him today—and that is worth celebrating!