The word dysfunctional is often used to describe individuals, families, relationships, organizations, and even governments. While functional means it’s in proper working order, dysfunctional is the opposite—it’s broken, not working properly, unable to do what it was designed to do.
In his letter to the Romans, the apostle Paul begins by describing a spiritually dysfunctional humanity (1:18–32). We are all part of that rebellious company: “All have turned away, they have together become worthless; there is no one who does good, not even one. For all have sinned and fall short of the glory of God” (3:12, 23).
The good news is that “all are justified freely by [God’s] grace through the redemption that came by Christ Jesus . . . to be received by faith” (vv. 24–25). When we invite Christ into our lives and accept God’s offer of forgiveness and new life, we are on the path to becoming the person He created us to be. We don’t immediately become perfect, but we no longer have to remain broken and dysfunctional.
Through the Holy Spirit we receive daily strength to honor God in what we say and do and to “put off [our] old self . . . to be made new in the attitude of [our]minds; and to put on the new self, created to be like God in true righteousness and holiness” (Eph. 4:22–24).
A phrase on many parenting websites says, “Prepare the child for the road, not the road for the child.” Instead of trying to remove all obstacles and pave the way for the children in our life, we should instead equip them to deal with the difficulties they encounter on the road ahead.
The psalmist wrote, “We will tell the next generation the praiseworthy deeds of the
Think of the powerful spiritual impact others had on us through what they said and how they lived. Their conversation and demonstration captured our attention and kindled a fire in us to follow Jesus just as they did.
It’s a wonderful privilege and responsibility to share God’s Word and His plan for our lives with the next generation and the generations to come. No matter what lies ahead on their road through life, we want them to be prepared and equipped to face it in the strength of the Lord.
I received a wonderful email from a woman who wrote, “Your mom was my first-grade teacher at Putnam City in 1958. She was a great teacher and very kind, but strict! She made us learn the 23rd psalm and say it in front of the class, and I was horrified. But it was the only contact I had with the Bible until 1997 when I became a Christian. And the memories of Mrs. McCasland came flooding back as I re-read it.”
Jesus told a large crowd a parable about the farmer who sowed his seed that fell on different types of ground—a hard path, rocky ground, clumps of thorns, and good soil (Matt. 13:1–9). While some seeds never grew, “the seed falling on good soil refers to someone who hears the word and understands it” and “produces a crop yielding a hundred, sixty or thirty times what was sown” (v. 23).
During the twenty years my mother taught first grade in public schools, along with reading, writing, and arithmetic she scattered seeds of kindness and the message of God’s love.
Her former student’s email concluded, “I have had other influences in my Christian walk later in life, of course. But my heart always returns to [Psalm 23] and her gentle nature.”
A seed of God’s love sown today may produce a remarkable harvest.
Our experiences of loss and disappointment may leave us feeling angry, guilty, and confused. Whether our choices have closed some doors that will never reopen or, through no fault of our own, tragedy has invaded our lives, the result is often what Oswald Chambers called “the unfathomable sadness of ‘the might have been.’” We may try to suppress the painful memory, but discover we can’t.
Chambers reminds us that the Lord is still active in our lives. “Never be afraid when God brings back the past,” he said. “Let memory have its way. It is a minister of God with its rebuke and chastisement and sorrow. God will turn the ‘might have been’ into a wonderful culture (place of growth) for the future.”
In Old Testament days when God sent the people of Israel into exile in Babylon, He told them to serve Him in that foreign land and grow in faith until He brought them back to their home. “ ‘For I know the plans I have for you,’ declares the
Instead of ignoring or being trapped by events of the past, God urged them to focus on Him and look ahead. The Lord’s forgiveness can transform the memory of our sorrow into confidence in His everlasting love.
Bob Foster, my mentor and friend for more than 50 years, never gave up on me. His unchanging friendship and encouragement, even during my darkest times, helped carry me through.
We often find ourselves determined to reach out and help someone we know who is in great need. But when we fail to see improvement right away, our resolve can weaken and we may eventually give up. We discover that what we hoped would be an immediate change has become an ongoing process.
The apostle Paul urges us to be patient in helping one another through the stumbles and struggles of life. When he writes, “Carry each other’s burdens” and so “fulfill the law of Christ” (Gal. 6:2), he is compares our task to the work, time, and waiting it takes for a farmer to see a harvest.
How long should we keep praying and reaching out to those we love? “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (v. 9). How many times should we reach out? “As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (v. 10).
The Lord encourages us today to trust Him, remain faithful to others, keep on praying and don’t give up!
When asked if he thought that ignorance and apathy were problems in modern society, a man joked, “I don’t know and I don’t care.”
I suppose many discouraged people feel that way about the world today and the people in it. But when it comes to the perplexities and concerns of our lives, Jesus fully understands, and He deeply cares. Isaiah 53, an Old Testament prophecy of the crucifixion of Jesus, gives us a glimpse of what He went through for us. “He was oppressed and afflicted . . . led like a lamb to the slaughter” (v. 7). “For the transgression of my people he was punished” (v. 8). “It was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand” (v. 10).
On the cross Jesus willingly bore our sin and guilt. No one ever suffered more than our Lord did for us. He knew what it would cost to save us from our sins and, in love, He willingly paid it (vv. 4–6).
Because of Jesus’s resurrection from the dead, He is alive and present with us today. Whatever situation we face, Jesus understands and cares. And He will carry us through.
Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the 19th century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.
Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”
The Gospels’ record of the life of Jesus allows us to walk alongside Him, to witness His miracles, and to hear His words. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30-31).
Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him.
Dawson Trotman, a dynamic Christian leader of the mid-twentieth century and founder of The Navigators, emphasized the importance of the Bible in the life of every Christian. Trotman ended each day with a practice he called “His Word the last word.” Before going to sleep he meditated on a memorized Bible verse or passage, then prayed about its place and influence in his life. He wanted the last words he thought about each day to be God’s words.
The psalmist David wrote, “On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings” (Ps. 63:6–7). Whether we are in great difficulty or enjoying a time of peace, our last thought at night can ease our minds with the rest and comfort God gives. It may also set the tone for our first thought the next morning.
A friend and his wife conclude each day by reading aloud a Bible passage and daily devotional with their four children. They welcome questions and thoughts from each child and talk about what it means to follow Jesus at home and school. They call it their version of “His Word the last word” for each day.
What better way to end our day!
During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance
Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2–3).
Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.
God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance.