Colors of Hope
On September 11, 2023—the twenty-second anniversary of the attacks against the United States—a stunning double rainbow graced the skies above New York City. Home to the Twin Towers, this city suffered the greatest losses in the attacks. More than two decades later, the double rainbow brought a sense of hope and healing to those who were there to see it. NYC resident Meg Wall’s video clip of the moment seemed to capture the rainbows emanating from the site of the World Trade Center itself.
Rainbows have been an assurance of God’s faithfulness since the days of Noah. In the wake of unimaginable destruction, He set the colorful beacon in the sky as a visual reminder of “the everlasting covenant between [Himself] and all living creatures of every kind on the earth” (Genesis 9:16). After forty dark days of rain and months of flooding, one can only imagine how welcome “the sign of the covenant” must have been to Noah and his family (7:17, 24; 9:13).
When we face dark days and tragic losses in this life—whether due to natural disaster, physical or emotional pain, or the plight of disease—let’s look to God for hope in the midst of it. Even if we don’t catch a glimpse of His rainbow in those moments, we can be assured of His promise and presence.
Being Finishers in Christ
Barbara passed away before she could finish a sweater she was knitting for her great-grandson, Ethan. The sweater was entrusted to the hands of another avid knitter to be completed thanks to an organization that connects volunteer crafters—“finishers”—with those whose loved ones have departed this life before finishing their projects. The “finishers” lovingly invest their time and skill to bring closure to a task that provides comfort to those who are grieving.
God appointed a “finisher” for the prophet Elijah’s work too. Elijah was lonely and discouraged at how the Israelites were rejecting God’s covenant and killing prophets. In response, God instructed Elijah to “anoint Elisha . . . to succeed [him] as prophet” (1 Kings 19:16). This ensured that the labor of proclaiming God’s truth would continue long past Elijah’s death.
To show Elisha that God had called him to succeed Elijah as God’s prophet, Elijah “threw his cloak around [Elisha]” (v. 19). Since a prophet’s cloak was used to indicate one’s authority as God’s chosen spokesman (see 2 Kings 2:8), this act made Elisha’s prophetic call clear.
As believers in Jesus, we’ve been called to share God’s love with others and “declare [His] praises” (1 Peter 2:9). Though the task may outlive us too, we can be assured that He’ll sustain the work and will continue to call other “finishers” to the sacred work of making Him known.
Trapped in Chocolate
Two workers at a Mars candy factory in Pennsylvania fell into a large vat of chocolate. This might sound like the beginning of a joke—and perhaps a lovely predicament to chocolate lovers! But the men—though unhurt—were waist-deep in the confection and couldn’t get out on their own. Firefighters ultimately had to cut a hole in the side of the vat to deliver them to safety.
When the prophet Jeremiah found himself at the bottom of a mud-filled cistern, the story was anything but sweet. As a messenger to God’s people in Jerusalem, he’d proclaimed the urgency for them to leave the city because it would soon “be given into the hands of the army of the king of Babylon” (Jeremiah 38:3). Some of King Zedekiah’s officials demanded Jeremiah be “put to death” because they claimed his words were “discouraging the soldiers” (v. 4). The king consented and they “lowered Jeremiah by ropes into the cistern” where he “sank down into the mud” (v. 6).
When another of the king’s officials—a foreigner, no less—advocated for Jeremiah’s well-being, saying the others had “acted wickedly,” Zedekiah realized he’d made a mistake and empowered Ebed-Melek to lift Jeremiah “out of the cistern” (vv. 9, 13).
Even when we're doing the right thing--as Jeremiah was--we might sometimes feel like we’re stuck in the mud. Let’s ask Him to lift our spirits as we wait for His help in the troubles we face.
Hope of Healing
In his first home game after the death of his father, National Football League running back Aaron Jones wore something special: a football-shaped pendant necklace that contained some of his dad’s ashes. At some point during the game, the necklace fell off and was lost in the vastness of the turf. One of the team’s athletic trainers searched the field for hours—into the early morning—until he found Aaron’s treasured pendant.
The irreplaceable value of the pendant is what prompted the trainer to persist in the search on Aaron’s behalf. His persistence reminds us of the earnest care God shows for people who are “lost” to Him. Jesus describes God’s pursuit of His children through two parables: one about a lost sheep, another about a lost coin. In both stories, the person who has lost something of great worth to them will “go after the lost sheep until he finds it” or will “light a lamp, sweep the house and search carefully until she finds it” (Luke 15:4, 8).
We’ve each been that lost coin or sheep. God seeks us persistently, sometimes using a person as His agent. Though we’re one of many people, we’re irreplaceable in His eyes; He’s unwilling to abandon the search. When we’re willing to be found by Him and accept His gift of forgiveness from our sin, there’s great “rejoicing in heaven” (v. 7). On this Father’s Day, may we realize how important each of us is to our heavenly Father.
Joy and Wisdom
Sweetly fragrant cherry tree blossoms flood Japan with exquisite pale and vibrant pinks every spring, delighting the senses of residents and tourists alike. The short-lived nature of the blossoms cultivates a keen awareness in the Japanese to savor the beauty and scent while they linger: the very brevity of the experience heightens the poignancy of it. They call this deliberate enjoyment of something that will change quickly “mono-no-aware.”
As humans, it’s understandable that we’d want to seek and prolong feelings of joy. Yet the reality that life is riddled with hardship means we must cultivate the ability to view both pain and pleasure through a lens of faith in a loving God. We needn’t be overly pessimistic, nor should we fashion ourselves an unrealistically sunny outlook on life.
The book of Ecclesiastes offers a helpful model for us. Though this book is sometimes thought to be a catalog of negative statements, the same King Solomon who wrote that “everything is meaningless” (1:2) also encouraged his readers to find joy in the simple things in life saying, “There is nothing better for a person under the sun than to eat and drink and be glad” (8:15).
Joy comes when we ask God to help us “know wisdom” and learn to observe “all that [He] has done” (vv. 16–17) in both beautiful seasons and in difficult ones, knowing that neither is permanent on this side of heaven.
Singing Meadows
I’ve often affectionately joked with my mother-in-law about her ability to talk to her dogs. She responds to their barks with loving understanding. Perhaps now she and dog owners everywhere will also listen for their canine pals to laugh. Scientists have discovered that many animals, including dogs, cows, foxes, seals, and parakeets all have “vocal play signals”—otherwise known as laughter. Identifying these accompanying sounds helps distinguish an animal’s play behaviors from what might otherwise look like fighting to a human observer.
That animals express laughter and joy gives us a delightful glimmer of what it might look like for other parts of creation to praise God in their own way. As King David looked over his surroundings, it seemed to him “the hills [were] clothed with gladness” and the meadows and valleys were “[shouting] for joy” (Psalm 65:12-13). David recognized that God had cared for and enriched the land, providing both beauty and sustenance.
Even though our physical surroundings don’t “sing” in a literal way, they bear witness to God’s active work in His creation and, in turn, invite us to give praise to Him with our voices. May we—as part of the “whole earth”—be “filled with awe at [His] wonders” and respond to Him with “songs of joy” (v. 8). We can trust that He’ll hear and understand them.
Speaking as God Helps Us
One wouldn’t normally think of butterflies as being loud creatures: after all, the flapping of a single Monarch butterfly’s wings is practically inaudible. But in the Mexican rainforest, where many of them begin their short lives, their collective flapping is surprisingly loud. When millions of Monarchs flap their wings at the same time, it sounds like a rushing waterfall.
The same description is made when four very different winged creatures appear in Ezekiel’s vision. Though fewer than the number of butterflies, he likens the sound of their flapping wings to “the roar of rushing waters” (Ezekiel 1:24). When the creatures stood still and lowered their wings, Ezekiel heard the voice of God calling him to “speak [God’s] words to [the Israelites]” (2:7).
Ezekiel, like the other Old Testament prophets, was charged with the task of speaking truth to God’s people. Today, God asks us all to share the truth of His good work in our lives with those He puts around us (1 Peter 3:15). Sometimes we’ll be asked a direct question—an invitation to share that is as “loud” as a waterfall. Other times, the invitation might be more of a whisper, such as seeing an unspoken need. Whether the invitation to share God’s love is as loud as a million butterflies or as quiet as just one, we must listen, as Ezekiel did, with ears tuned to hear what God wants us to say.
Humility’s Perk
Like many teachers, Carrie devotes countless hours to her career, often grading papers and communicating with students and parents late into the evening. To sustain the effort, she relies on her community of colleagues for camaraderie and practical help; her challenging job is made easier through collaboration. A recent study of educators found that the benefit of collaboration is magnified when those we work with demonstrate humility. When colleagues are willing to admit their weaknesses, others feel safe to share their knowledge with one another, effectively helping everyone in the group.
The Bible teaches the importance of humility—for much more than enhanced collaboration. “Fear[ing] the
We don’t fear God as a way to gain “riches and honor and life” for ourselves—that wouldn’t be true humility at all. Instead, we imitate Jesus, who “made himself nothing by taking the very nature of a servant” (Philippians 2:7) so we can become part of a body that humbly cooperates together to do His work, give Him honor, and take a message of life to the world around us.
The Right Focus
We’d known Kha for more than a year. He was part of our small group from church who met weekly to discuss what we’d been learning about God. One evening during our regular meeting, he made a reference to having competed at the Olympics. The mention was so casual that it almost escaped my notice. Almost. Lo and behold, I learned I knew an Olympian who had competed in the bronze medal match! I couldn’t fathom that he’d not mentioned it before, but, for Kha, while his athletic achievement was a special part of his story, more important things were central to his identity: his family, his community, and his faith.
wThe story in Luke 10:1–23 describes what should be central to our identity. When the seventy-two people Jesus sent out to tell others about the kingdom of God returned from their journeys, they reported to Him that “even the demons submit to us in your name” (v. 17). While Jesus acknowledged that He’d equipped them with tremendous power and protection, He said they were focused on the wrong thing. He insisted that their cause for rejoicing should be because their “names are written in heaven” (v. 20).
Whatever achievements or abilities God has granted us, our greatest cause for rejoicing is that if we’ve entrusted ourselves to Jesus our names are written in heaven and we enjoy His daily presence in our lives.
