Historians say the Atomic Age began on July 16, 1945, when the first nuclear weapon was detonated in a remote desert of New Mexico. But long before the invention of anything that could even see these tiny building blocks of the universe, the Greek philosopher Democritus (c. 460
The Scriptures tell us that the essence of faith is embracing what can’t be seen. Hebrews 11:1 affirms, “Now faith is confidence in what we hope for and assurance about what we do not see.” This assurance is not the result of wishful or positive thinking. It is confidence in the God we cannot see but whose existence is the most real reality in the universe. His reality is displayed in His creative works (Psalm 19:1) and made visible by revealing His invisible character and ways in His Son, Jesus, who came to show the Father’s love to us (John 1:18).
This is the God in whom “we live and move and have our being,” as the apostle Paul put it (Acts 17:28). As such, “we walk by faith, not by sight” (2 Corinthians 5:7). Yet we do not walk alone. The unseen God walks with us every step of the way.
Michelangelo’s works explored many facets of the life of Jesus, yet one of the most poignant was also one of the most simple. In the 1540s he sketched a pieta (a picture of Jesus’ mother holding the body of the dead Christ) for his friend Vittoria Colonna. Done in chalk, the drawing depicts Mary looking to the heavens as she cradles her Son’s still form. Rising behind Mary, the upright beam of the cross carries these words from Dante’s Paradise, “There they don't think of how much blood it costs.” Michelangelo’s point was profound: when we contemplate the death of Jesus, we must consider the price He paid.
The price paid by Christ is captured in His dying declaration, “It is finished” (John 19:30). That term for “it is finished” (tetelestai) was used in several ways—to show a bill had been paid, a task finished, a sacrifice offered, a masterpiece completed. Each of them applies to what Jesus did on our behalf on the cross! Perhaps that’s why the apostle Paul wrote, “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14).
Jesus’ willingness to take our place is the eternal evidence of how much God loves us. As we contemplate the price He paid, may we also celebrate His love—and give thanks for the cross.
In his book Fearfully and Wonderfully Made, co-authored with Philip Yancey, Dr. Paul Brand observed, “A hummingbird heart weighs a fraction of an ounce and beats eight hundred times a minute; a blue whale’s heart weighs half a ton, beats only ten times per minute, and can be heard two miles away. In contrast to either, the human heart seems dully functional, yet it does its job, beating 100,000 times a day [65–70 times a minute] with no time off for rest, to get most of us through seventy years or more.”
The amazing heart so thoroughly powers us through life that it has become a metaphor for our overall inner well-being. Yet, both our literal and metaphorical hearts are prone to failure. What can we do?
The psalmist Asaph, a worship leader of Israel, acknowledged in Psalm 73 that true strength comes from somewhere—Someone—else. He wrote, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (v. 26). Asaph was right. The living God is our ultimate and eternal strength. As the Maker of heaven and earth, He knows no such limitations to His perfect power.
In our times of difficulty and challenge, may we discover what Asaph learned through his own struggles: the Lord is the true strength of our hearts. We can rest in that strength every day.
As a boy, theologian Bruce Ware was frustrated that 1 Peter 2:21–23 calls us to be like Jesus. Ware wrote of his youthful exasperation in his book The Man Christ Jesus. “Not fair, I determined. Especially when the passage says to follow in the steps of one ‘who did no sin.’ This was totally outlandish . . . . I just couldn’t see how God could really mean for us to take it seriously.”
I understand why Ware would find such a biblical challenge so daunting! An old chorus says, “To be like Jesus, to be like Jesus. My desire, to be like Him.” But as Ware rightly noted, we are not capable of doing that. Left to ourselves, we could never become like Jesus.
However, we are not left to ourselves. The Holy Spirit has been given to the child of God, in part so that Christ can be formed in us (Galatians 4:9). So it should come as no surprise that in Paul’s great chapter on the Spirit we read, “For those God foreknew he also predestined to be conformed to the image of his Son” (Romans 8:29). God will see His work completed in us. And He does it through the Spirit of Christ living in us.
As we allow the Spirit to work in us, we truly become more like Jesus. How comforting to know that is God’s great desire for us!
Victor Hugo (1802–1885), a poet and novelist during the social and political upheavals of nineteenth-century France, is perhaps best known for his classic Les Miserables. Over a century later, a musical adaption of his novel has become one of our generation’s most popular productions. This shouldn’t surprise us. As Hugo once said, “Music expresses that which cannot be said and on which it is impossible to be silent.”
The psalmists would have agreed. Their songs and prayers provide us with honest reflections on life and its inevitable pain. They touch us in places we find difficult to access. For example, in Psalm 6:6, David cries out, “I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears.”
The fact that such raw honesty is included in the inspired songs of the Scriptures gives us great encouragement. It invites us to bring our fears to God, who welcomes us into His presence for comfort and help. He embraces us in our heartfelt honesty.
Music can give us the ability to express our feelings when words are hard to come by, but whether that expression is sung, prayed, or silently cried, our God reaches into the deepest places in our hearts and gives us His peace.
Pastor Tim Keller said, “Nobody ever learns who they are by being told. They must be shown.” In a sense, it is one application of the adage, “Actions speak louder than words.” Spouses show their mates that they are appreciated by listening to them and loving them. Parents show their children they are valued by lovingly caring for them. Coaches show athletes they have potential by investing in their development. And on it goes. By the same token, a different kind of action can show people painful things that communicate much darker messages.
Of all the action-based messages in the universe, there is one that matters most. When we want to be shown who we are in God’s eyes, we need look no further than His actions on the cross. In Romans 5:8, Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” The cross shows us who we are—those whom God so loved that He gave His one and only Son for us (John 3:16).
Against the mixed messages and confusing actions of broken people in a broken culture, the message of God’s heart rings clear. Who are you? You are the one so beloved by God that He gave His Son for Your rescue. Consider the price He paid for you and the wonderful reality that, to God, you were always worth it.
When World War I erupted in 1914, British statesman Sir Edward Grey declared, “The lamps are going out all over Europe; we shall not see them lit again in our lifetime.” Grey was right. When the “war to end all wars” finally ended, some 20 million had been killed (10 million of them civilians) and another 21 million injured.
While not on the same scale or magnitude, devastation can also occur in our personal lives. The home, workplace, church, or neighborhood can also be shrouded by the dark specter of conflict. This is one of the reasons our God calls us to be difference-makers in the world. But to do so we must rely on His wisdom. The apostle James wrote, “The wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness” (James 3:17–18).
The role of peacemaker is significant because of its harvest. The word righteousness means “right standing” or “right relationship.” Peacemakers can help restore relationships. No wonder Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). His children, relying on His wisdom, become instruments of His peace where it is needed most.
Today’s Bible Reading: Luke 24:13–27
This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. -Luke 2:12
Martin Luther, the German reformer who turned the religious world upside down, was both courageous and complicated. He spoke truth to power in ways that made his generation uncomfortable, yet he also spoke with great wisdom. Luther…