When Jeff was a new believer in Jesus and fresh out of college, he worked for a major oil company. In his role as a salesman, he traveled; and in his travels he heard people’s stories—many of them heartbreaking. He realized that what his customers most needed wasn’t oil, but compassion. They needed God. This led Jeff to attend seminary to learn more about the heart of God and eventually to become a pastor.
Jeff’s compassion had its source in Jesus. In Matthew 9:27–10:8 we get a glimpse of Jesus’s compassion in the miraculous healing of two blind men and one demon-possessed man. Throughout His earthly ministry, Jesus went about preaching the gospel and healing “throughout all the cities and villages” (9:35). Why? “When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd” (v. 36).
The world today is still full of troubled and hurting people who need the Savior’s gentle care. Like a shepherd who leads, protects, and cares for His sheep, Jesus extends His compassion to all who come to Him (11:28). No matter where we are in life and what we’re experiencing, in Him we find a heart overflowing with tenderness and care. And when we’ve been a beneficiary of God’s loving compassion, we can’t help but want to extend it to others.
Tom and Mark’s ministry refreshes lives. This is clear in the video they share of a group of fully clad children laughing and dancing in the refreshing water of an open shower—their first ever. The men work with indigenous churches to install water filtration systems on wells in Haiti, easing and lengthening lives as diseases connected to contaminated water are prevented. Access to clean, fresh water gives the people hope for their future.
Jesus referred to “Living Water” in John 4 to capture a similar idea of a continual source of refreshment. Tired and thirsty, Jesus had asked a Samaritan woman for a drink (vv. 4–8). This request led to a conversation in which Jesus offered the woman “living water” (vv. 9–15)—“water” that would become a source of life and hope within them, like “a spring of water welling up to eternal life” (v. 14).
We discover what this living water is later in John, when Jesus said, “Let anyone who is thirsty come to me and drink,” declaring that whoever believed in Him would have “rivers of living water [flowing] from within them.” John explains, “By this he meant the Spirit” (7:37–39).
Through the Spirit, believers are united to Christ and have access to the boundless power, hope, and joy found in God (Romans 5:5). Like living water, the Spirit lives inside believers, refreshing and renewing us.
In middle school, I had a “sometimes friend.” We were “buddies” at our small church (where I was nearly the only girl her age), and we occasionally hung out together outside of school. But in school, it was a different story. If she met me by herself, she might say hello; but only if no one else was around. Realizing this, I rarely tried to gain her attention within school walls. I knew the limits of our friendship.
We’ve probably all experienced the pain of disappointingly one-sided or narrow friendships. But there’s another kind of friendship—one that extends beyond all boundaries. It’s the kind of friendship we have with kindred spirits who are committed to sharing life’s journey with us.
David and Jonathan were such friends. Jonathan was “one in spirit” with David and loved him “as himself” (1 Samuel 18:1–3). Although Jonathan would have been next in line to rule after his father Saul’s death, he was loyal to David, God’s chosen replacement. Jonathan even helped David to evade two of Saul’s plots to kill him (19:1–6; 20:1–42).
Despite all odds, Jonathan and David remained friends—pointing to the truth of Proverbs 17:17: “A friend loves at all times.” Their loyal and faithful friendship also gives us a glimpse of the loving relationship God has with us (John 3:16; 15:15). Through friendships like theirs, our understanding of God’s love is deepened.
Ali was a beautiful, smart, and talented teenager with loving parents. But after high school something prompted her to try heroin. Her parents noticed changes in her and sent her to a rehabilitation facility after Ali eventually admitted the impact it was having on her. After treatment, they asked what she would tell her friends about trying drugs. Her advice: “Just turn and run.” She urged that “just saying no” wasn’t enough.
Tragically, Ali relapsed and died at age twenty-two of an overdose. In an attempt to keep others from the same fate, her heartbroken parents appeared on a local news program entreating listeners to “run for Ali” by staying far from situations where they could be exposed to drugs and other dangers.
The apostle Paul urged his spiritual son Timothy (and us) to run from evil (2 Timothy 2:22), and the apostle Peter likewise warned, “Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith” (1 Peter 5:8–9).
None of us are immune to temptation. And often the best thing to do is to steer clear of such situations where we’ll be tempted—though they can’t always be avoided. But we can be better prepared by having a strong faith in God based in the Bible and strengthened through prayer. When we “[stand] firm in the faith” we will know when to turn and run to Him.
Long before the decisive moment when Billy Graham came to faith in Christ at age sixteen, his parents’ devotion to Christ was evident. They’d both come to faith while growing up within a Christian family. After their marriage, Billy’s parents continued that legacy by lovingly nurturing their children, including praying and reading Scripture and attending church faithfully with them. The solid foundation Graham’s parents laid for Billy was part of the soil God used to bring him to faith and, eventually, to his calling as a bold evangelist.
The apostle Paul’s young protégée Timothy also benefited from a strong spiritual foundation. Paul wrote, “Your sincere faith . . . first lived in your grandmother Lois and in your mother Eunice” (2 Timothy 1:5). This legacy helped prepare and steer Timothy’s heart toward faith in Christ.
Now Paul urged Timothy to carry on this faith tradition (v. 5), to “fan into flame the gift of God” within him through the Holy Spirit, who “gives us power” (vv. 6–7). Because of the power of the Spirit, Timothy could fearlessly live for the gospel (v. 8). A strong spiritual legacy doesn’t guarantee we’ll come to faith, but the example and mentoring of others can help prepare the way. And after we receive Christ, the Spirit will guide us in service, in living for Him, and even in nurturing the faith of others.
Bobby’s sudden death brought home to me the stark reality of death and the brevity of life. My childhood friend was only twenty-four when a tragic accident on an icy road claimed her life. Growing up in a dysfunctional family, she had recently seemed to be moving forward. Just a new Christian, how could her life end so soon?
Sometimes life seems far too short and full of sorrow. In Psalm 39 the psalmist David bemoans his own suffering and exclaims: “Show me,
And yet, with David, we can say, “My hope is in [the Lord]” (v. 7). We can trust that our lives do have meaning. Though our bodies waste away, as Christians we have confidence that “inwardly we are being renewed day by day”—and one day we’ll enjoy eternal life with Him (2 Corinthians 4:16–5:1). We know this because God “has given us the Spirit . . . guaranteeing what is to come”! (5:5).
“Skinny bones, skinny bones,” the boy taunted. “Stick,” another chimed. In return, I could have chanted “sticks and stones may break my bones, but words will never hurt me.” But even as a little girl, I knew the popular rhyme wasn’t true. Unkind, thoughtless words did hurt—sometimes badly, leaving wounds that went deeper and lasted much longer than a welt from a stone or stick.
Hannah certainly knew the sting of thoughtless words. Her husband Elkanah loved her, but she had no children, while his second wife, Peninnah, had many. In a culture where a woman’s worth was often assessed based on having children, Peninnah made Hannah’s pain worse by continually “provoking her” for being childless. She kept it up until Hannah wept and couldn’t eat (1 Samuel 1:6–7).
And Elkanah probably meant well, but his thoughtless response, “Hannah, why are you weeping? . . . Don’t I mean more to you than ten sons?” (v. 8) was still hurtful.
Like Hannah, many of us have been left reeling in the wake of hurtful words. And some of us have likely reacted to our own wounds by lashing out and harming others with our words. But all of us can run to our loving and compassionate God for strength and healing (Psalm 27:5, 12–14). He lovingly rejoices over us—speaking words of love and grace (Zephaniah 3:17). Alyson Kieda
Lisa felt no sympathy for those who cheated on their husband or wife . . . until after she found herself deeply unsatisfied with her marriage and struggling to resist a dangerous attraction. That painful experience helped develop in her a new compassion for others and greater understanding of Jesus’s words: “Let any one of you who is without sin be the first to throw a stone” (John 8:7).
Jesus was teaching in the temple courts when He made that powerful statement. A group of teachers of the law and Pharisees had just dragged a woman caught in adultery before Him and challenged, “In the Law Moses commanded us to stone such women. Now what do you say?” (v. 5). Because they considered Jesus a threat to their authority, the question was “a trap, in order to have a basis for accusing him” (v. 6)—and getting rid of Him.
Yet when Jesus replied, “Let any one of you who is without sin . . .” not one of the woman’s accusers could bring themselves to pick up a stone. One by one, they walked away.
Before we critically judge another’s behavior while looking lightly at our own sin, let’s remember that all of us “fall short of the glory of God” (Romans 3:23). Instead of condemnation, our Savior showed this woman—and you and me—grace and hope (8:10–11; John 3:16). How can we not do the same for others?
My youngest grandson is only two months old, yet every time I see him I notice little changes. A few weeks ago as I cooed to him, he looked up at me and smiled! And suddenly I began crying. Perhaps it was joy mixed with remembering my own children’s first smiles, which I witnessed so long ago, and yet it feels like just yesterday. Some moments are like that—inexplicable.
In Psalm 103, David penned a poetic song that praised God while also reflecting on how quickly the joyful moments of our lives pass by: “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone” (vv. 15–16).
But despite acknowledging the brevity of life, David describes the flower as flourishing, or thriving. Although each individual flower blossoms and blooms swiftly, its fragrance and color and beauty bring great joy in the moment. And even though an individual flower can be quickly forgotten—“its place remembers it no more” (v. 16)—by contrast we have the assurance that “from everlasting to everlasting the
We, like flowers, can rejoice and flourish in the moment; but we can also celebrate the truth that the moments of our lives are never truly forgotten. God holds every detail of our lives, and His everlasting love is with His children forever!