In late summer, we went for a walk in the New Forest in England and had fun picking the blackberries that grew in the wild while watching the horses frolicking nearby. As I enjoyed the bounty of the sweet fruit planted by others perhaps many years before, I thought of Jesus’s words to His disciples: “I sent you to reap what you have not worked for” (John 4:38).
I love the generosity of God’s kingdom reflected in those words. He lets us enjoy the fruits of someone else’s labors, such as when we share our love for Jesus with a friend whose family—unbeknown to us—has been praying for her for years. I also love the implied limits of Jesus’s words, for we may plant seeds that we will never harvest but someone else may. Therefore, we can rest in the tasks before us, not being hoodwinked into thinking that we are responsible for the outcomes. God’s work, after all, doesn’t depend solely on us. He has all of the resources for a bountiful harvest, and we are privileged to play a role in it.
I wonder what fields ready for harvest are before you? Before me? May we heed Jesus’s loving instruction: “Open your eyes and look at the fields!” (v. 35).
“My husband was offered a promotion in another country, but I feared leaving our home, so he reluctantly declined the offer.” My friend explained how apprehension over such a big change kept her from embracing a new adventure, and that she sometimes wondered what they missed in not moving.
The Israelites let their anxieties paralyze them when they were called to inhabit a rich and fertile land that flowed “with milk and honey” (Ex. 33:3). When they heard the reports of not only an abundance of fruit but also powerful people in large cities (v. 27), they started to fear. The majority of the Israelites rejected the call to enter the land.
But Joshua and Caleb urged them to trust in the Lord, saying “Do not be afraid of the people in the land” for the “
My friend wasn’t commanded to move to another country like the Israelites were, yet she regretted letting fear close off the opportunity. What about you—do you face a fearful situation? If so, know that the Lord is with you and will guide you. With His never-failing love, we can move forward in faith.
While flying recently, I watched a mother and her children a few rows ahead of me. While the toddler played contentedly, the mother gazed into the eyes of her newborn, smiling at him and stroking his cheek. He stared back with a wide-eyed wonderment. I enjoyed the moment with a touch of wistfulness, thinking of my own children at that age and the season that has passed me by.
I reflected, however, about King Solomon’s words in the book of Ecclesiastes about “every activity under the heavens” (v. 1). He addresses through a series of opposites how there is a “time for everything” (v. 1): “a time to be born and a time to die, a time to plant and a time to uproot” (v. 2). Perhaps King Solomon in these verses despairs at what he sees as a meaningless cycle of life. But he also acknowledges the role of God in each season, that our work is a “gift of God” (v. 13) and that “everything God does will endure forever” (v. 14).
We may remember times in our lives with longing, like me thinking of my children as babies. We know, however that the Lord promises to be with us in every season of our life (Isaiah 41:10). We can count on His presence and find that our purpose is in walking with Him.
Although the world is connected electronically like never before, nothing beats time together in person. As we share and laugh together, we can often sense—almost unconsciously—the other person’s emotions by watching their facial movements. Those who love each other, whether family or friends, like to share with each other face to face.
We see this face-to-face relationship between the Lord and Moses, the man God chose to lead His people. Moses grew in confidence over the years of following God, and he continued to follow Him despite the people’s rebelliousness and idolatry. After the people worshiped a golden calf instead of the Lord (see Exod. 32), Moses set up a tent outside of the camp in which to meet God, while they had to watch from a distance (33:7–11). As the pillar of cloud signifying God’s presence descended to the tent, Moses spoke on their behalf. The Lord promised that His Presence would go with them (v. 14).
Because of Jesus’s death on the cross and His resurrection, we no longer need someone like Moses to speak with God for us. Instead, just as Jesus offered His disciples, we can have friendship with God through Christ (John 15:15). We too can meet with Him, with the Lord speaking to us as one speaks to a friend.
One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.
The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.
We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.
How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives?
As a friend drove to the grocery store, she noticed a woman walking along the side of the road and felt she should turn the car around and offer her a ride. When she did, she was saddened to hear that the woman didn’t have money for the bus so was walking home many miles in the hot and humid weather. Not only was she making the long journey home, but she had also walked several hours that morning to arrive at work by 4 am.
By offering a ride, my friend put into practice in a modern setting James’s instruction for Christians to live out their faith with their deeds: “Faith by itself, if it is not accompanied by action, is dead” (v. 17). He was concerned that the church take care of the widows and the orphans (James 1:27), and he also wanted them to rely not on empty words but to act on their faith with deeds of love.
We are saved by faith, not works, but we live out our faith by loving others and caring for their needs. May we, like my friend who offered the ride, keep our eyes open for those who might need our help as we walk together in this journey of life.
After I confronted my friend by email over a matter on which we had differed, she didn’t respond. Had I overstepped? I didn’t want to worsen the situation by pestering her, but neither did I want to leave things unresolved before she went on a trip overseas. As she popped into my mind throughout the following days, I prayed for her, unsure of the way forward. Then one morning I went for a walk in our local park and saw her, pain etched on her face as she glimpsed me. “Thank you, Lord, that I can talk to her,” I breathed as I approached her with a welcoming smile. We talked openly and were able to resolve matters.
Sometimes when hurt or silence intrudes on our relationships, mending them seems out of our control. But as the apostle Paul says in his letter to the church at Ephesus, we are called to work for peace and unity through God’s Spirit, donning the garments of gentleness, humility, and patience as we seek God’s healing in our relationships. The Lord yearns for us to be united, and through His Spirit He can bring His people together—even unexpectedly when we go walking in the park.
Have you experienced an unexpected encounter that revealed God working in a situation? How might you work toward peace and unity today?
A friend shared with me that for years she searched for peace and contentment. She and her husband built up a successful business, so she was able to buy a big house, fancy clothes, and expensive jewelry. But these possessions didn’t satisfy her inner longings for peace, nor did her friendships with influential people. Then one day, when she was feeling low and desperate, a friend told her about the good news of Jesus. There she found the Prince of peace, and her understanding of true peace and contentment was forever changed.
Jesus spoke words of such peace to His friends after their last supper together (John 14), when He prepared them for the events that would soon follow: His death, resurrection, and the coming of the Holy Spirit. Describing a peace—unlike anything the world can give—He wanted them to learn how to find a sense of well-being even in the midst of hardship.
Later, when the resurrected Jesus appeared to the frightened disciples after His death, He greeted them, saying, “Peace be with you!” (John 20:19). Now He could give them, and us, a new understanding of resting in what He has done for us. As we do, we can find the awareness of a confidence far deeper than our ever-changing feelings. May we know this peace as we mark the events of the Passion of our Lord.
When my kids were toddlers, they would play outside in our sodden English garden and quickly become covered in mud and dirt. For their good and the good of my floor, I’d remove their clothes at the door and wrap them in towels before sticking them in the bath. They’d soon move from dirty to clean with the addition of soap, water, and hugs.
In a vision given to Zechariah, we see Joshua, a high priest, covered in rags that represent sin and wrongdoing (Zech. 3:3). But the Lord makes him clean, removing his filthy clothes and covering him in rich garments (3:5). The new turban and robe signify that the Lord has taken his sins from him.
We too can receive God’s cleansing as we become free of our wrongdoing through the saving work of Jesus. As a result of His death on the cross, we can have the mud and sins that cling to us washed away as we receive the robes of God’s sons and daughters. No longer are we defined by what we’ve done wrong (whether lying, gossiping, stealing, coveting, or other), but we can claim the names God gives to those He loves—restored, renewed, cleansed, free.
Ask God to remove any filthy rags you’re wearing so you too can put on the wardrobe He has reserved for you.