The US Masters Golf Tournament began in 1934, and since then only three players have won it two years in a row. On April 10, 2016, it appeared that 22-year-old Jordan Spieth would become the fourth. But he faltered, on the last nine holes and finished in a tie for second. Despite his disappointing loss, Spieth was gracious toward tournament champion Danny Willett, congratulating him on his victory and on the birth of his first child, something “more important than golf.”
Writing in the New York Times, Karen Krouse said, “It takes grace to see the big picture so soon after having to sit through a trophy ceremony and watch someone else have his photograph taken.” Krouse continued, “Spieth’s ball-striking was off all week, but his character emerged unscathed.”
Paul urged the followers of Jesus in Colossae to “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:5–6).
As those who have freely received God’s grace, it is our privilege and calling to demonstrate it in every situation of life—win or lose.
My friend Norm Cook sometimes had a surprise for his family when he arrived home from work. He would walk through the front door, and shout, “You’re forgiven!” It wasn’t that family members had wronged him and needed his forgiveness. He was reminding them that though they doubtless had sinned throughout the day, they were by God’s grace fully forgiven.
The sequoia tree, one of three species of redwoods, is among the world’s largest and most enduring organisms. It can grow to 300 feet in height, weigh over 2.5 million pounds (1.1 million kg), and live for 3,000 years. But the majestic sequoia owes much of its size and longevity to what lies below the surface. A twelve- to fourteen-foot deep matting of roots, spreading over as much as an acre of earth, firmly grounds its towering height and astonishing weight.
A redwood’s expansive root system, however, is small compared to the national history, religion, and anticipation that undergird the life of Jesus. On one occasion He told a group of religious leaders that the Scriptures they loved and trusted told His story (John 5:39). In the synagogue of Nazareth He opened the scroll of Isaiah, read a description of Israel’s Messiah, and said, “Today this Scripture is fulfilled in your hearing” (Luke 4:21).
Later, after His resurrection, Jesus helped His disciples understand how the words of Moses, the prophets, and even the songs of Israel showed why it was necessary for Him to suffer, die, and rise from the dead (Luke 24:46).
What grace and grandeur—to see Jesus rooted in the history and Scriptures of a nation, and to see how extensively our own lives are rooted in our need of Him.
A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she believed He was sitting on the chair and listening to her petition.
A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.
There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach (God’s) throne of grace with confidence, so we may receive mercy and find grace to help us in our time of need” (v. 16).
A friend and his wife, now in their early nineties and married for sixty-six years, wrote their family history for their children, grandchildren, and generations to come. The final chapter, “A Letter from Mom and Dad,” contains important life-lessons they’ve learned. One caused me to pause and take inventory of my own life: “If you find that Christianity exhausts you, draining you of your energy, then you are practicing religion rather than enjoying a relationship with Jesus Christ. Your walk with the Lord will not make you weary; it will invigorate you, restore your strength, and energize your life” (Matt. 11:28–29).
Eugene Peterson’s paraphrase of Jesus’s invitation in this passage begins, “Are you tired? Worn out? Burned out on religion? . . . Walk with me and work with me. . . . . Learn the unforced rhythms of grace.”
When I think that serving God is all up to me, I’ve begun working for Him instead of walking with Him. There is a vital difference. If I’m not walking with Christ, my spirit becomes dry and brittle. People are annoyances, not fellow humans created in God’s image. Nothing seems right.
When I sense that I’m practicing religion instead of enjoying a relationship with Jesus, it’s time to lay the burden down and walk with Him in His “unforced rhythms of grace.”
One day many years ago my boys and I were lying on our backs in the yard watching the clouds drift by. “Dad,” one asked, “why do clouds float?” “Well, son,” I began, intending to give him the benefit of my vast knowledge, but then I lapsed into silence. “I don’t know,” I admitted, “but I’ll find out for you.”
The answer, I discovered, is that condensed moisture, descending by gravity, meets warmer temperatures rising from the land. That moisture then changes into vapor and ascends back into the air. That’s a natural explanation for the phenomenon.
But natural explanations are not final answers. Clouds float because God in His wisdom has ordered the natural laws in such a way that they reveal the “wonders of him who has perfect knowledge” (Job 37:16). Clouds then can be thought of as a symbol—an outward and visible sign of God’s goodness and grace in creation.
So someday when you’re taking some time to see what images you can imagine in the clouds, remember this: The One who made all things beautiful makes the clouds float through the air. He does so to call us to wonder and adoration. The heavens—even the cumulus, stratus, and cirrus clouds—declare the glory of God.
When I look at my hands, I am reminded that I lost my wedding and engagement rings. I was multitasking as I packed for a trip, and I still have no idea where they ended up.
I dreaded telling my husband about my careless mistake—worried how the news would affect him. But he responded with more compassion and care for me than concern over the rings. However, there are times when I still want to do something to earn his grace! He, on the contrary, doesn’t hold this episode against me.
So many times we remember our sins and feel we must do something to earn God’s forgiveness. But God has said it is by grace, not by works that we are saved (Eph. 2:8–9). Speaking of a new covenant, God promised Israel, “I will forgive their wickedness and will remember their sins no more” (Jer. 31:34). We have a God who forgives and no longer calls to mind the wrongs we have done.
We may still feel sad about our past, but we need to trust His promise and believe His grace and forgiveness is real through faith in Jesus Christ. This news should lead us to thankfulness and the assurance faith brings. When God forgives, He forgets.
Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.
Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.
God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6–7).
As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like.
Poet Samuel Foss wrote, “Let me live by the side of the road and be a friend to man” (“The House by the Side of the Road”). That’s what I want to be—a friend of people. I want to stand by the way, waiting for weary travelers. To look for those who have been battered and wronged by others, who carry the burden of a wounded and disillusioned heart. To nourish and refresh them with an encouraging word and send them on their way. I may not be able to “fix” them or their problems, but I can leave them with a blessing.
Melchizedek, both the king of Salem and a priest, blessed Abraham when he was returning weary from battle (Gen. 14). A “blessing” is more than a polite response to a sneeze. We bless others when we bring them to the One who is the source of blessing. Melchizedek blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth” (v. 19).
We can bless others by praying with them; we can take them with us to the throne of grace to find help in time of need. We may not be able change their circumstances, but we can show them God. That’s what a true friend does. David Roper