We Need Our Church Community
I grew up the firstborn son of a Southern Baptist preacher. Every Sunday the expectation was clear: I was to be in church. Possible exceptions? Maybe if I had a significant fever. But the truth is, I absolutely loved going, and even went a few times feverish. But the world has changed, and the numbers for regular church attendance are not what they used to be. Of course, the quick question is why? The answers are many and varied. Author Kathleen Norris counters those answers with a response she received from a pastor to the question “Why do we go to church?” He said, “We go to church for other people. Because someone may need you there.”
Now by no means is that the only we reason we go to church, but his response does resonate with the heartbeat of the writer to the Hebrews. He urged the believers to persevere in the faith, and to achieve that goal he stressed “not giving up meeting together.” Why? Because something vital would be missed in our absence – “encouraging one another” (v. 25). We need that mutual encouragement to “spur one another on toward love and good deeds” (v. 24). Brothers and sisters, keep meeting together, because someone may need you there. And the corresponding truth is that you may need them as well.
You’re Not Alone
“So great to see you!” “You, too!” “So glad you’re here!” The greetings were warm and welcoming. Members of a ministry in Southern California gathered online before their evening program. As their speaker, calling in from Colorado, I watched silently as the others gathered on the video call—not knowing anyone and, as an introvert, feeling like a social outsider. Then suddenly, a screen opened and there was my pastor. Then another screen opened. A longtime church friend was joining the call, too. Seeing them, I no longer felt alone. God, it seemed, had sent support.
Elijah wasn’t alone either, despite feeling like “the only [prophet] left” after fleeing the wrath of Jezebel and Ahab (1 Kings 19:10). Journeying through desert wilderness for forty days and forty nights, Elijah hid in a cave on Mount Horeb. But God called him back into service, telling him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” (vv. 15–16).
God then assured him, “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him” (v. 18). As Elijah learned, while serving God we don’t serve alone. As God brings help, we’ll serve together.
Jesus Is Our Peace
A monk named Telemachus lived a quiet life, but his death at the end of the fourth century changed the world. Visiting Rome from the East, Telemachus intervened in the blood sport of the gladiatorial arena. He jumped over the stadium wall and tried to stop the gladiators from killing each other. But the outraged crowd stoned the monk to death. The emperor Honorius, however, was moved by Telemachus’ act and decreed the end of the 500-year practice of gladiator games.
When Paul calls Jesus “our peace,” he refers to the end of hostility between Jews and gentiles (Ephesians 2:14). God’s chosen people Israel were distinct from the nations and enjoyed certain privileges. For instance, while gentiles were allowed to worship at the Jerusalem temple, a dividing wall restricted them to the outer court—on punishment of death. Jews regarded gentiles unclean, and they experienced mutual hostility. But now, because of Jesus’ death and resurrection for all, both Jew and gentile can worship God freely through faith in Him (vv. 18–22). There’s no dividing wall. There’s no privilege of one group over the other. Both are equal in their standing before God.
Just as Telemachus brought peace to warriors through his death, so Jesus makes peace and reconciliation possible for all who believe in Him through His death and resurrection. So, if Jesus is our peace, let’s not let our differences divide us. He’s made us one by His blood.
The Greatest Symphony
When BBC Music Magazine asked one hundred fifty-one of the world’s leading conductors to list twenty of what they believed to be the greatest symphonies ever written, Beethoven’s Third, Eroica, came out on top. The work, whose title means “heroic,” was written during the turmoil of the French revolution. But it also came out of Beethoven’s own struggle as he slowly lost his hearing. The music evokes extreme swings of emotion that express what it means to be human and alive while facing challenges. Through wild swings of happiness, sadness, and eventual triumph Beethoven’s Third Symphony is regarded as a timeless tribute to the human spirit.
Paul’s first letter to the Corinthians deserves our attention for similar reasons. Through inspired words rather than musical scores it rises in blessing (1:4–9), falls in the sadness of soul-crushing conflict (11:17–22), and rises again in the unison of gifted people working together for one another and for the glory of God (12:6–7).
The difference is that here we see the triumph of our human spirit as a tribute to the Spirit of God. As he urges us to experience together the inexpressible love of Christ, Paul helps us see ourselves as called together by our Father, led by his Son, and inspired by his Spirit—not for noise, but for our contribution to the greatest symphony of all.
Companions in Christ
The Harvard Study of Adult Development is a decades-long project that’s resulted in a greater understanding of the importance of healthy relationships. The research began with a group of 268 sophomores at Harvard University in the 1930s and later expanded to, among others, 456 Boston inner-city residents. Researchers have conducted interviews with the participants and pored over their medical records every few years. What they’ve discovered is that close relationships are the biggest factor in predicting happiness and health. It turns out that if we surround ourselves with the right people, we’ll likely experience a deeper sense of joy.
This appears to reflect what the apostle Paul is describing in Philippians 1. Writing from prison, Paul can’t help but tell his friends that he thanks God for them every time he remembers them, praying “with joy” (v. 4). But these aren’t just any friends; these are brothers and sisters in Jesus who “share in God’s grace,” partners in the gospel with Paul (v. 7). Their relationship was one of sharing and mutuality—a true fellowship shaped by God’s love and the gospel itself.
Yes, friends are important, but fellow companions in Christ are catalysts of a true and deep joy. The grace of God can bind us together like nothing else. And even through the darkest seasons of life, the joy that comes from that bond will last.
Made for Each Other
“I take care of him. When he’s happy, I’m happy,” says Stella. Merle replies, “I’m happy when she’s around.” Merle and Stella have been married for 79 years. When Merle was recently admitted to a nursing home, he was miserable—so Stella gladly brought him home. He’s 101, and she’s 95. Though she needs a walker to get around, she lovingly does what she can for her husband, such as preparing the food he likes. But she couldn’t do it on her own. Grandchildren and neighbors help with the things Stella can’t manage.
Stella and Merle’s life together is an example of Genesis 2, where God said, “It is not good for the man to be alone. I will make a helper suitable for him” (v. 18). None of the creatures God brought before Adam fit that description. Only in Eve, made from the rib of Adam, did Adam find a suitable helper and companion (vv. 19–24).
Eve was the perfect companion for Adam, and through them God instituted marriage. This was not only for the mutual aid of individuals but also to begin a family and to care for creation, which includes other people (1:28). From that first family came a community so that, whether married or single, old or young, none of us would be alone. As a community, God has given us the privilege of sharing “each other’s burdens” (Galatians 6:2).
Pure Worship
Jose pastored a church known for its programs and theatrical productions. They were great, yet he worried the church’s busyness had slipped into a business. Was the church growing for the right reasons or because of its activities? Jose wanted to find out, so he canceled all extra church events for one year. His congregation would focus on being a living temple where people worshiped God.
Jose’s decision seems extreme, until you notice what Jesus did when He entered the temple’s outer courts. The holy space that should have been full of simple prayers had become a flurry of worship business. “Get your doves here! Lily white, as God requires!” Jesus overturned the merchant’s tables and stopped those who bought their merchandise. What are you doing? He quoted Isaiah 56 and Jeremiah 7, “ ‘My house will be called a house of prayer for all nations.’ But you have made it ‘a den of robbers’” (Mark 11:17). The court of the Gentiles, the place for outsiders to worship God, had been turned into a mundane marketplace for making money.
There’s nothing wrong with business or staying busy. But that’s not the point of church. We’re the living temple of God, and our main task is to worship Jesus. We likely won’t need to flip over any tables as Jesus did, but He may be calling us to do something equally drastic.
Alert Circles
African gazelles instinctively form “alert circles” while resting on the savannah. They gather in groups with each animal facing outward in a slightly different direction. This enables them to scan the horizon a full 360 degrees and to communicate about approaching dangers or opportunities.
Instead of looking out only for themselves, the members of the group take care of one another. This is also God’s wisdom for followers of Jesus. The Bible encourages us, “Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (Hebrews 10:24–25).
Christians were never intended to go it alone, explains the writer of Hebrews. Together we are stronger. We are able to “[encourage] one another” (v. 25), to “comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:4), and to help each other stay alert to the efforts of our enemy the devil, who “prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
The goal of our care for each other is so much more than survival. It is to make us like Jesus: loving and effective servants of God in this world—people who together look forward confidently to the hope of His coming kingdom. All of us need encouragement, and God will help us help each other as together we draw near to Him in love.
Created for Relationship
There’s a growing “rent-a-family” industry in many countries to meet the needs of lonely people. Some use the service to maintain appearances, so that at a social event they can appear to have a happy family. Some hire actors to impersonate estranged relatives, so that they can feel, if briefly, a familial connection they long for.
This trend reflects a basic truth: Humans are created for relationship. In the creation story found in Genesis, God looks at each thing He has made and sees that it is “very good” (1:31). But when God considers Adam, He says, “It is not good for the man to be alone” (2:18). The human needed another human.
The Bible doesn’t just tell us about our need for connection. It also tells us where to find relationships: among Jesus’s followers. Jesus, at His death, told His friend John to consider Jesus’s mother as his own. They would be family to each other even after Jesus was gone (John 19:26–27). And Paul instructed believers to treat others like parents and siblings (1 Timothy 5:1–2). The psalmist tells us that part of God’s redemptive work in the world is to put “the lonely in families” (Psalm 68:6), and the church is one of the ways God designed to do this.
Thanks be to God, who has made us for relationship and given us His people to be our family!
