Some mornings when I go online, Facebook shows me “memories”—things I’ve posted on that day in previous years. These memories, such as photos from my brother’s wedding or a video of my daughter playing with my grandmother, usually make me smile. But sometimes they have a more profound emotional effect. When I see a note about a visit to my brother-in-law during his chemo or a picture of the staples across my mother’s scalp after her brain surgery three years ago, I am reminded of God’s faithful presence during difficult circumstances. These Facebook memories nudge me towards prayer and gratitude.
All of us are prone to forget the things God has done for us. We need reminders. When Joshua led God’s people towards their new home, they had to cross the Jordan River (Joshua 3:15). God parted the waters, and his people walked through on dry land (3:17). To create a memorial of this miracle, they took twelve stones from the middle of the riverbed and stacked them on the other side (4:3, 6–7). When others asked what the stones meant, God’s people would tell the story of what God had done that day.
Physical reminders of God’s faithfulness in the past can remind us to trust Him in the present—and with the future.
Reginald Fessenden had been working for years to achieve wireless radio communication. Other scientists found his ideas radical and unorthodox, and doubted he would succeed. But he claims that on December 24, 1906, he became the first person to ever play music over the radio.
Fessenden held a contract with a fruit company which had installed wireless systems on roughly a dozen boats to communicate about the harvesting and marketing of bananas. That Christmas Eve, Fessenden said that he told the wireless operators on board all ships to pay attention. At 9 o'clock they heard his voice.
He reportedly played a record of an operatic aria, and then he pulled out his violin, playing “O Holy Night,” and singing the words to the last verse as he played. Finally, he offered Christmas greetings and read from Luke 2 the story of angels announcing the birth of a Savior to shepherds in Bethlehem.
Both the shepherds in Bethlehem over two thousand years ago and the sailors on board the United Fruit Company ships in 1906 heard an unexpected, surprising message of hope on a dark night. And God still speaks that same message of hope to us today. A Savior has been born for us - Christ the Lord (Luke 2:11)! We can join the choir of angels and believers through the ages who respond with “Glory to God in the highest! And on earth, peace to men on whom his favor rests” (Luke 2:14).
My husband Jack was on mile 25 out of 26 when his strength failed him.
This was his first marathon, and he was running alone. After stopping for a drink of water at an aid station, he felt exhausted and sat down on the grass beside the course. Minutes passed, and he couldn’t get up. He had resigned himself to quitting the race when two middle-aged schoolteachers from Kentucky came by. Although they were strangers, they noticed Jack and asked if he wanted to run with them. Suddenly, he found his strength restored. Jack stood and accompanied by the two women he finished the race.
Those women who encouraged Jack remind me of Aaron and Hur, two friends who helped Moses, the leader of the Israelites, at a key point (Ex. 17:8-13). The Israelites were under attack. In battle, they were winning only as long as Moses held his staff up (v. 11). So when Moses’s strength began to fail, Aaron and Hur stood on either side of him, holding up his arms for him until sunset (v. 12).
Following God is not a solo endeavor. He did not create us to run the race of life alone. Companions can help us persevere through difficulty as we do what God has called us to do.
God, thank you for relationships that encourage me to continue following you. Help me to be a source of strength for others, as well.
Sixty-five million. That’s the number of refugees in our world today—people who have had to leave their homes due to conflict and persecution—and it’s higher than it’s ever been. The UN has petitioned leaders to work together in receiving refugees so that every child will get an education, every adult will find meaningful work, and every family will have a home.
The dream of making homes for refugees in crisis reminds me of a promise God made to the nation of Judah when ruthless Assyrian armies threatened their homes. The Lord commissioned the prophet Micah to warn the people that they would lose their temple and their beloved city of Jerusalem. But God also promised a beautiful future beyond the loss.
A day will come, said Micah, when God will call the peoples of the world to Himself. Violence will end. Weapons of war will become farming tools, and every person who answers God’s call will find a peaceful home and a productive life in His kingdom (4:3—4).
For many in the world today, and maybe for you, a safe home remains more a dream than a reality. But we can rely on God’s ancient promise of a home for people of all nations, even as we wait and work and pray for those peaceful homes to become a reality.
At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.
Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.
My empathy with the slave sculptures is immediate. Their plight is not unlike my struggle with sin. I am unable to free myself: like the sculptures I am stuck, “a prisoner of the law of sin at work within me” (Rom 7:23). No matter how hard I try, I cannot change myself. But thanks be to God you and I will not remain unfinished works. We won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6).
Singing changes the brain! Some studies show that when we sing, our bodies release hormones that relieve anxiety and stress. Other research indicates that when a group of people sings together, their heartbeats actually synchronize with each other.
The apostle Paul’s writing encourages the church to speak to one another with psalms, hymns, and spiritual songs (Eph. 5:19). And the Bible repeats, “Sing praise” more than fifty times.
In 2 Chronicles 20, we read a story of God’s people demonstrating their trust in God by singing as they marched into battle. Enemies were heading toward the people of Judah. Alarmed, King Jehoshaphat called everyone together. He led the community in intense prayer. They didn’t eat or drink, but only prayed, “We don’t know what to do, but our eyes are on you” (v. 12). The next day, they set out. They weren’t led by their fiercest warriors, but by their choir. They believed God’s promise that they would be delivered without having to fight at all (v. 17).
While they sang and walked toward the conflict, their enemies fought each other! By the time God’s people reached the battlefield, the fighting had ended. God saved His people as they marched by faith toward the unknown, singing His praises.
God encourages us to praise Him for good reasons. Whether or not we are marching into battle, praising God has power to change our thoughts, our hearts, and our lives.
“God is like an eyelid,” my friend Ryley said, and I blinked in surprise. What could she mean by that?
“Tell me more,” I replied. Together, we had been studying surprising pictures of God in the Bible together, things like God as a laboring mother (Isa. 42:14) or as a beekeeper (7:18), but this one was new to me. Ryley pointed me to Deuteronomy 32, where Moses praises the way God takes care of His people. Verse 10 says that God shields and protects His people, guarding them “as the apple of his eye.”
But the word we translate apple, Ryley tells me, literally means pupil. And what encircles and guards the pupil? The eyelid, of course! God is like the eyelid, which instinctively protects the tender eye. The eyelid guards the eye from danger, and by blinking, helps remove dirt or dust. It keeps sweat out of the eye. It lubricates the eyeball, keeping it healthy. It closes, allowing rest.
As I considered the picture of God as an eyelid, I couldn’t help but thank God for the many metaphors He’s given us to help us understand His love for us. When we close our eyes at night and open them in the morning, we can think of God, and praise Him for His tender protection and care for us.
Thank You, God, for using surprising metaphors to help us understand You better. Thanks for guarding us just as the eyelid guards the eye.
When you blink, remember to thank God for His protection!
Over the last few years, two members of my family have faced life-threatening diagnoses. For me, the hardest part of supporting them through their treatments has been the constant uncertainty. I am always desperate for a definitive word from a doctor, but things are rarely that straightforward. Instead of being given clarity, we are often asked to wait.
It’s hard to bear the burden of uncertainty, always wondering what the next test will reveal. Will we have weeks, months, years, or decades before death separates us? But regardless of disease and diagnoses, each of us will die one day—things like cancer just bring our mortality to the forefront instead of letting it hide in the recesses of our minds.
Faced with sobering reminders of our mortality, I find myself praying words that Moses once prayed. Psalm 90 tells us that though our lives are like grass that withers and fades (vv. 5-6), we have an eternal home with God (v. 1). Like Moses, we can ask God to teach us to number our days so we can make wise decisions (v. 12), and to make our brief lives fruitful by making what we do for Him count (v. 17). Ultimately, the psalm reminds us that our hope is not in a doctor’s diagnosis, but in a God who is “from everlasting to everlasting”
Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.
Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger's hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.
Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.
Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable.