Andrew lives in a country that is closed to the gospel. When I asked him how he keeps his faith a secret, he said he doesn’t. He boldly wears a button that advertises his church, and whenever he’s arrested he tells the police that “they need Jesus too.” Andrew has courage because he knows who’s on his side.
Elijah refused to be intimidated, even when the king of Israel sent fifty soldiers to arrest him (2 Kings 1:9). The prophet knew God was with him, and he called down fire that consumed the platoon. The king sent fifty more, and Elijah did it again (v. 12). The king sent fifty more, but the third platoon had heard about the others. The captain begged Elijah to spare his soldiers’ lives. They were more afraid of him than he’d ever been of them, so the angel of the Lord told Elijah it was safe to go with them (vv. 13–15).
Jesus doesn’t want us to call down fire on our enemies. When the disciples asked if they could go full Elijah (call down fire) on a Samaritan village, Jesus rebuked them (Luke 9:51–55). We’re living in a different time. But Jesus does want us to have the boldness of Elijah—to be ready to tell everyone about the Savior who died for them. It may seem like one person taking on fifty, but it’s actually One on fifty. Jesus provides what we need to courageously love and reach out to others.
Most Americans knew little about Alexander Hamilton. Until 2015, when Lin-Manuel Miranda wrote his hit musical Hamilton. Now schoolchildren know Hamilton’s story by heart. They sing it to each other on the bus and at recess. He’s their favorite founding father.
God knows the power of music, and He told Moses to “write down this song and teach it to the Israelites and have them sing it” (Deuteronomy 31:19). God knew that long after Moses was gone, when He had brought Israel into the Promised Land, they would rebel and worship other gods. So He told Moses, “This song will testify against them, because it will not be forgotten by their descendants” (v. 21).
Songs are nearly impossible to forget, so it’s wise to be selective about what we sing. Some songs are just for fun, and that’s fine, but we benefit from songs that boast in Jesus and encourage our faith. One of the ways we “[make] the most of every opportunity” is when we speak “to one another with psalms, hymns, and songs from the Spirit.” So “sing and make music from your heart to the Lord” (see Ephesians 5:15–19).
Songs can be an indicator of the direction of our heart. Do the words make much of Jesus? Do we sing them whole-heartedly? What we sing will influence what we believe, so choose wisely and sing loudly. What’s your song?
While on a red-eye flight to Washington, DC, opinion writer Arthur Brooks overheard an elderly woman whisper to her husband, “It’s not true that no one needs you anymore.” The man murmured something about wishing he were dead, and his wife replied, “Oh, stop saying that.” When the flight ended, Brooks turned around and immediately recognized the man. He was a world-famous hero. Other passengers shook his hand, and the pilot thanked him for the courage he displayed decades ago. How had this giant sunk into despair?
Elijah bravely and single-handedly defeated 450 prophets of Baal. That was the problem. He hadn’t really done it alone; God was there all along! But later, feeling all alone, he asked God to take his life.
God lifted Elijah’s spirits by bringing him into His presence and giving him new people to serve. He must go and “anoint Hazael king over Aram,” Jehu “king over Israel,” and Elisha “to succeed you as prophet” (1 Kings 19:15–16). Invigorated with renewed purpose, Elijah found and mentored his successor.
Your great victories may lie in the rearview mirror. You may feel your life has peaked, or that it never did. No matter. Look around. The battles may seem smaller, the stakes less profound, but there are still others who need you. Serve them well for Jesus’ sake, and it will count. They are your purpose—the reason you’re still here.
Argentina’s women’s basketball team came to their tournament game wearing the wrong uniforms. Their navy blue jerseys were too similar to Columbia’s dark blue jerseys, and as the visiting team they should have worn white. With no time to find replacement uniforms and change, they had to forfeit the game. In the future, Argentina will surely double-check, What are we wearing?
In the time of the prophet Zechariah, God showed him a vision in which the high priest Joshua came before God wearing smelly, filthy clothes. Satan sneered and pointed. He’s disqualified! Game over! But there was time to change. God rebuked Satan and told His angel to remove Joshua’s grubby garments. He turned to Joshua, “See, I have taken away your sin, and I will put fine garments on you” (Zechariah 3:4).
We came into this world wearing the stench of Adam’s sin, which we layer over with sin of our own. If we stay in our filthy clothes, we’ll lose the game of life. If we become disgusted with our sin and turn to Jesus, He will dress us from head to toe with Himself and His righteousness. It’s time to check, Who are we wearing?
The final stanza of the hymn "The Solid Rock" explains how we win. “When He shall come with trumpet sound, Oh, may I then in Him be found; Dressed in His righteousness alone, Faultless to stand before the throne.”
Ramesh loves to tell others about Jesus. He boldly speaks with coworkers, and one weekend each month returns to his village to evangelize from house to house. His enthusiasm is contagious—especially since he’s learned the value of taking time to rest and relax.
Ramesh used to spend every weekend and most evenings proclaiming the gospel. His wife and children missed him when he was out, and they found him exhausting when he was around. He needed to make every minute and conversation count. He couldn’t enjoy games or small talk. Ramesh was wound too tight.
He was awakened to his imbalance by the honest words of his wife, the counsel of friends, and seemingly unimportant passages of Scripture. Proverbs 30 mentions trivial things, such as ants, roosters, and locusts. It marvels how “a lizard can be caught with the hand, yet it is found in kings’ palaces” (v. 28).
Ramesh wondered how something so mundane made it into the Bible. Observing lizards required significant down time. Someone saw a lizard darting around the palace and thought that’s interesting, and paused to watch some more. Perhaps God included it in His Word to remind us to balance work with rest. We need hours to daydream about lizards, catch one with our kids, and simply relax with family and friends. May God give us wisdom to know when to work, serve, and relax!
The picture made me laugh out loud. Crowds had lined a Mexican avenue, waving flags and throwing confetti as they waited for the pope. Down the middle of the street strolled a stray puppy, appearing to grin as if the cheering was entirely for him. Yes! Every dog should have its day, and it should look like this.
It’s cute when a puppy “steals the show,” but hijacking another’s praise can destroy us. David knew this, and he refused to drink the water his mighty warriors had risked their lives to get. He had wistfully said it would be great if someone would fetch a drink from the well in Bethlehem. Three of his soldiers took him literally. They broke through enemy lines, drew the water, and carried it back. David was overwhelmed by their devotion, and he had to pass it on. He refused to drink the water, but “poured it out before the
How we respond to praise and honor says a lot about us. When praise is directed toward others, especially God, stay out of the way. The parade is not for us. When the honor is directed toward us, thank the person and then amplify that praise by giving all the glory to Jesus. The “water” is not for us either. Give thanks, then pour it out before the Lord.
Frank Borman commanded the first space mission that circled the moon. He wasn’t impressed. The trip took two days both ways. Frank got motion sickness and threw up. He said being weightless was cool—for thirty seconds. Then he got used to it. Up close he found the moon drab and pockmarked with craters. His crew took pictures of the gray wasteland, then became bored.
Frank went where no one had gone before. It wasn’t enough. If he quickly tired of an experience that was out of this world, perhaps we should lower our expectations for what lies in this one. The teacher of Ecclesiastes observed that no earthly experience delivers ultimate joy. “The eye never has enough of seeing, nor the ear its fill of hearing” (1:8). We may feel moments of ecstasy, but our elation soon wears off and we seek the next thrill.
Frank had one exhilarating moment, when he saw the earth rise from the darkness behind the moon. Like a blue and white swirled marble, our world sparkled in the sun’s light. Similarly, our truest joy comes from the Son shining on us. Jesus is our life, the only ultimate source of meaning, love, and beauty. Our deepest satisfaction comes from out of this world. Our problem? We can go all the way to the moon, yet still not go far enough.
Tiffani awoke in the pitch-black darkness of an Air Canada jet. Still belted into her seat, she had slept while the other passengers exited and the plane was parked. Why didn’t anyone wake her? How did she get here? She shook the cobwebs from her brain and tried to remember.
Have you found yourself in a place you never expected? You’re too young to have this disease, and there’s no cure. Your last review was excellent; why is your position being eliminated? You were enjoying the best years of your marriage. Now you’re starting over, as a single parent with a part-time job.
How did I get here? Job asked as “he sat among the ashes” (Job 2:8). He lost his children, his wealth, and his health, in no time flat. He couldn’t have guessed how he got here; he just knew he had to remember.
Job remembered his Creator and how good He had been. He told his wife, “Shall we accept good from God, and not trouble?” (v. 10). Job remembered he could count on this good God to be faithful. So he lamented. He screamed at the heavens. And he mourned in hope, “I know that my redeemer lives,” and that “in my flesh I will see God” (19:25–27). Job remembered how the story began, and how it ends, so he clung to hope.
Tom worked for a law firm that advised Bob’s company. They became friends—until Tom embezzled thousands of dollars from the company. Bob was hurt and angry when he found out, but he received wise counsel from his vice president, a believer in Christ. The VP noticed Tom was deeply ashamed and repentant, and he advised Bob to drop the charges and hire Tom. “Pay him a modest salary so he can make restitution. You’ll never have a more grateful, loyal employee.” Bob did, and Tom was.
Mephibosheth, grandson of King Saul, hadn’t done anything wrong, but he was in a tough spot when David became king. Most kings killed the royal bloodline. But David loved King Saul’s son Jonathan, and treated his surviving son as his own (see 2 Samuel 9:1–13). His grace won a friend for life. Mephibosheth marveled that he “deserved nothing but death from my lord the king, but you gave your servant a place” (19:28). He remained loyal to David, even when David’s son Absalom chased David from Jerusalem (2 Samuel 16:1–4; 19:24–30).
Do you want a loyal friend for life? Someone so extraordinary may require you to do something extraordinary. When common sense says punish, choose grace. Hold them accountable, but give the undeserving a chance to make things right. You may never find a more grateful, devoted friend. Think outside the box, with grace.