The 2009 film The Blind Side depicts the true story of Michael Oher, a homeless teenager who’s adopted by a family who helps him overcome learning difficulties and achieve excellence in American football. In a moving scene, the family talks with Michael about the possibility of adopting him after he’d been living with them for several months. In a sweet and tender reply, Michael exclaims that he thought he already was a part of the family!
It’s a beautiful moment, just as adoption is a beautiful thing. Love is extended and full inclusion is offered as a family opens its arms to a new member. Adoption changes lives, just as it profoundly changed Michael’s life.
In Jesus, believers are made “children of God” through faith in Him (Galatians 3:26). We’re adopted by God and become His sons and daughters (4:5). As God’s adopted children, we receive the Spirit of His Son, we call God “Father” (4:6), and we become His heirs (4:7) and coheirs with Christ (Romans 8:17). We become full members of His family.
When Michael Oher was adopted it changed his life, his identity, and his future. How much more for us who are adopted by God! Our life changes as we know Him as Father. Our identity changes as we belong to Him. And our future changes as we’re promised a glorious, eternal inheritance.
A monk named Telemachus lived a quiet life, but his death at the end of the fourth century changed the world. Visiting Rome from the East, Telemachus intervened in the blood sport of the gladiatorial arena. He jumped over the stadium wall and tried to stop the gladiators from killing each other. But the outraged crowd stoned the monk to death. The emperor Honorius, however, was moved by Telemachus’ act and decreed the end of the 500-year practice of gladiator games.
When Paul calls Jesus “our peace,” he refers to the end of hostility between Jews and gentiles (Ephesians 2:14). God’s chosen people Israel were distinct from the nations and enjoyed certain privileges. For instance, while gentiles were allowed to worship at the Jerusalem temple, a dividing wall restricted them to the outer court—on punishment of death. Jews regarded gentiles unclean, and they experienced mutual hostility. But now, because of Jesus’ death and resurrection for all, both Jew and gentile can worship God freely through faith in Him (vv. 18–22). There’s no dividing wall. There’s no privilege of one group over the other. Both are equal in their standing before God.
Just as Telemachus brought peace to warriors through his death, so Jesus makes peace and reconciliation possible for all who believe in Him through His death and resurrection. So, if Jesus is our peace, let’s not let our differences divide us. He’s made us one by His blood.
US President Franklin D. Roosevelt often endured long receiving lines at the White House. As the story is told, he complained that no one really paid attention to what was said. So, he decided to experiment at a reception. To everyone who passed down the line and shook his hand, he said, “I murdered my grandmother this morning.” The guests responded with phrases like, “Marvelous! Keep up the good work. God bless you, sir.” It was not until the end of the line, greeting the ambassador from Bolivia, that his words were actually heard. Nonplussed, the ambassador leaned over and whispered, “I’m sure she had it coming.”
Do you ever wonder if people are really listening? Or worse, do you fear that God isn’t listening? We can tell if people are listening based on their responses or eye contact. But how do we know if God is listening? Should we rely on feelings? Or see if God answers our prayers?
After seventy years of exile in Babylon, God promised to bring His people back to Jerusalem and secure their future (Jeremiah 29:10–11). When they called upon Him, He heard them (v. 12). They knew that God heard their prayers because He promised to listen. And the same is true for us (1 John 5:14). We don’t need to rely on feelings or wait for a sign to know that God listens to us. He’s promised to listen, and He always keeps His promises (2 Corinthians 1:20).
During the American Civil War, President Abraham Lincoln once found himself wanting to please a politician, so he issued a command to transfer certain Union Army regiments. When the secretary of war, Edwin Stanton, received the order, he refused to carry it out. He said that the president was a fool. Lincoln was told what Stanton had said, and he replied: “If Stanton said I’m a fool, then I must be, for he is nearly always right. I’ll see for myself.” As the two men talked, the president quickly realized that his decision was a serious mistake, and without hesitation he withdrew it. Though Stanton had called Lincoln a fool, the president proved himself wise by not digging in his heels when Stanton disagreed with him. Instead, Lincoln listened to advice, considered it, and changed his mind.
Have you ever encountered someone who simply wouldn’t listen to wise advice? (See 1 Kings 12:1–8.) It can be infuriating, can’t it? Or, even more personal, have you ever refused to listen to advice? As Proverbs 12:15 says, “The way of fools seems right to them, but the wise listen to advice.” People may not always be right, but the same goes for us! Knowing that everyone makes mistakes, only fools assume they’re the exception. Instead, let’s exercise godly wisdom and listen to the wise advice of others—even if we initially disagree. Sometimes that’s exactly how God works for our good (v. 2).
A man walked into a convenience store in Wollongong, Australia, put a $20 bill on the counter and asked for change. When the clerk opened the cash drawer, the man pulled a gun and asked for all the cash in the register, which the clerk promptly provided. The man took the cash from the clerk and fled, leaving the $20 bill on the counter. The total amount of cash he got from the drawer? Fifteen dollars.
We all act foolishly at times—even if, unlike this would-be thief, we’re trying to do the right thing. The key is how we learn from our foolish behavior. Without correction, our poor choices can become habits, which will negatively shape our character. We’ll become “fools [who] lack sense” (Ecclesiastes 10:3).
Sometimes it’s hard to admit our foolishness because of the extra work it requires. Perhaps we need to reflect on a particular character flaw, and that’s painful. Or maybe we need to admit that a decision was made hastily and next time we should take more care. Whatever the reason, it never pays off to ignore our foolish ways.
Thankfully, God can use our foolishness to discipline and shape us. Discipline isn’t “pleasant at the time” but its training yields good fruit in the long run (Hebrews 12:11). Let’s accept our Father’s discipline for our foolish behavior and ask Him to make us more like the sons and daughters He intends us to be.
According to legend, British conductor Sir Thomas Beecham once saw a distinguished-looking woman in a hotel foyer. Believing he knew her but unable to remember her name, he paused to talk with her. As the two chatted, he vaguely recollected that she had a brother. Hoping for a clue, he asked how her brother was doing and whether he was still working at the same job. “Oh, he’s very well,” she said, “And still king.”
A case of mistaken identity can be embarrassing, as it was for Sir Beecham. But at other times it may be more serious, as it was for Jesus’ disciple Philip. The disciple knew Jesus, of course, but he hadn’t fully appreciated who He was. He wanted Jesus to “show [them] the Father,” and Jesus responded that “anyone who has seen me has seen the Father” (John 14:8–9). As God’s unique Son, Jesus reveals the Father so perfectly that to know one is to know the other (vv. 10–11).
If we ever wonder what God’s like in His character, personality, or concern for others, we only need to look to Jesus to find out. He reveals who the Father is—Jesus’ character, kindness, love, and mercy reveal God’s character. And although our amazing, awesome God is beyond our complete comprehension and understanding, we have a tremendous gift in what He’s revealed of Himself in Jesus.
During the American Civil War, the penalty for desertion was execution. But the Union armies rarely executed deserters because their commander-in-chief Abraham Lincoln pardoned nearly all of them. This infuriated Edwin Stanton, the Secretary of War, who believed that Lincoln’s leniency only enticed would-be deserters. But Lincoln empathized with soldiers who had lost their nerve and who had given in to their fear in the heat of battle. And his empathy endeared him to his soldiers. They loved their “Father Abraham,” and their affection led the soldiers to want to serve Lincoln all the more.
When Paul calls Timothy to join him in “suffering, like a good soldier of Christ Jesus” (2 Timothy 2:3), he calls him to a tough job description. A soldier is to be completely dedicated, hard-working, and selfless. He’s to serve his commanding officer, Jesus, whole-heartedly. But in reality, we sometimes fail to be His good soldiers. We don’t always serve Him faithfully. And so Paul’s opening phrase is important: “be strong in the grace that is in Christ Jesus” (v. 1). Christ, our commanding officer, is full of grace. He empathizes with our weaknesses and forgives our failures (Hebrews 4:15). And just as the Union soldiers were encouraged by Lincoln’s compassion, so believers are strengthened by the grace of Jesus. We want to serve Him all the more because we know He loves us.