In his graveside tribute to a famous Dutch scientist, Albert Einstein didn’t mention their scientific disputes. Instead, he recalled the “never-failing kindness” of Hendrik A. Lorentz, a beloved physicist known for his easy manner and fair treatment of others. “Everyone followed him gladly,” Einstein said, “for they felt he never set out to dominate but always simply to be of use.”
Lorentz inspired scientists to put aside political prejudice and work together, especially after World War I. “Even before the war was over,” Einstein said of his fellow Nobel Prize winner, “[Lorentz] devoted himself to the work of reconciliation.”
Working for reconciliation should be the goal of everyone in the church. True, some conflict is inevitable. Yet we must do our part to work for peaceful resolutions. Paul wrote, “Do not let the sun go down while you are still angry” (Ephesians 4:26). To grow together, Paul advised, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs” (v. 29).
Finally, said Paul, “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (vv. 31–32). Turning from conflict whenever we are able helps build God’s church. In this, indeed, we honor God.
Some call him the “tree whisperer.” Tony Rinaudo is, in fact, World Vision Australia’s tree maker. He’s a missionary and agronomist engaged in a 30-year effort to share Jesus by combating deforestation across Africa’s Sahel, south of the Sahara.
Realizing stunted “shrubs” were actually dormant trees, Rinaudo started pruning, tending, and watering them. His work inspired hundreds of thousands of farmers to save their failing farms by restoring nearby forests, reversing soil erosion. Farmers in Niger, for example, have doubled their crops and their income, providing food for an additional 2.5 million people per year.
In John 15, Jesus the creator of agriculture, referred to similar farming tactics when He said, “I am the true vine, and my Father is the gardener. He cuts off every branch in my that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (vv. 1–2).
Without the daily tending of God, our souls grow barren and dry. When we delight in the law of the Lord, however, meditating on it day and night, we are “like a tree planted by streams of water” (Psalm 1:3). Our leaves will “not wither” and “whatever [we] do will prosper” (v. 3). Pruned and planted in Him, we’re evergreen—revived and thriving.
Driving through a low-income area near his church, Colorado pastor Chad Graham started praying for “our neighbors.” When he noticed a small laundromat, he stopped to take a look inside and found it filled with customers. One asked Graham for a spare coin to operate the clothes dryer. That small request inspired a weekly “Laundry Day” sponsored by Graham’s church. Members donate coins and soap to the laundromat, pray with customers, and support the owner of the laundry.
Their neighborhood outreach, which dares to include a laundromat, reflects Jesus’s Great Commission to His disciples. As He said, “I have been given all authority in heaven and on earth. Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit” (Matthew 28:18–19
His Holy Spirit’s powerful presence enables “everywhere” outreach, including even a laundromat. Indeed, we don’t go alone. As Jesus promised, “I will be with you always, to the end of the age” (v. 20
Pastor Chad experienced that truth after praying at the laundromat for a customer named Jeff who is battling cancer. As Chad reported, “When we opened our eyes, every customer in the room was praying with us, hands stretched out toward Jeff. It was one of the most sacred moments I have experienced as a pastor.”
The lesson? Let’s go everywhere to proclaim Christ.
Tough words hurt. So my friend—an award-winning author—struggled with how to respond to the criticism. His new book had earned 5-star reviews plus a major award. Then a respected magazine reviewer gave him a backhanded compliment, describing his book as well-written yet still criticizing it harshly. Turning to friends, he asked, “How should I reply?”
One friend advised, “Let it go.” I shared advice from writing magazines, including tips to ignore such criticism, or learn from it even while continuing to work and write.
Finally, however, I decided to seek the best advice of all. What does Scripture say about how to react to strong criticism? The book of James advises, “Everyone should be quick to listen, slow to speak and slow to become angry” (1:19). The apostle Paul counsels us to “live in harmony with one another” (Romans 12:16).
An entire chapter of Proverbs, however, offers extended wisdom on reacting to disputes. “A gentle answer turns away wrath,” says Proverbs 15:1. “The one who is patient calms a quarrel” (v. 18). Also, “The one who heeds correction gains understanding” (v. 32). Considering such wisdom, may God help us hold our tongues, as my friend did. More than all, however, wisdom instructs “fear the Lord” (v. 33) because “humility comes before honor.”
Author Mark Twain suggested that whatever we look at in life—and how we see it—can influence our next steps, even our destiny. As Twain said, “You can't depend on your eyes when your imagination is out of focus.”
Peter, too, spoke of vision when he replied to a lame beggar, a man whom he and John encountered at the busy temple gate called Beautiful (Acts 3:2). As the man asked them for money, Peter and John looked directly at the man. “Then Peter said, ‘Look at us!’ ” (v. 4).
Why did he say that? As Christ’s ambassador, Peter likely wanted the beggar to stop looking at his own limitations—yes, even to stop looking at his need for money. As he looked at the apostles, he would see the reality of having faith in God.
As Peter told him, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk” (v. 6). Then Peter “helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk” and give praise (vv. 7–8).
What happened? Faith in God, indeed, Peter said (v. 16). As evangelist Charles Spurgeon urged, “Keep your eye simply on Him.” When we do, we don’t see obstacles. We see God, the One who makes our way clear.
Choral director Arianne Abela spent her childhood sitting on her hands—to hide them. Born with fingers missing or fused together on both hands, she also had no left leg and was missing toes on her right foot. A music lover and lyric soprano, she’d planned to major in government at Smith College. But one day her choir teacher asked her to conduct—which made her hands quite visible. From that moment, she found her career, going on to conduct church choirs and serving now as Director of Choirs at another university. “My teachers saw something in me,” Abela explains.
Her inspiring story invites believers to ask, What does God our Holy Teacher see in us, regardless of our “limits”? More than all, He sees Himself. “So God created human beings in his own image. In the image of God he created them; male and female he created them” (Genesis 1:27 nlt).
As His glorious “image bearers,” when others see us, we should reflect Him. For Abela, that meant Jesus, not her hands—or her lack of fingers—matters most. The same is true for all believers. “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image,” says 2 Corinthians 3:18.
Similar to Abela, we then can conduct our lives by Christ’s transforming power (v. 18), offering a life song that rings out to the glory of God.
In the open sea, a rescuer positioned her kayak to assist panicked swimmers competing in a triathlon. “Don’t grab the middle of the boat!” she called to swimmers, knowing such a move would capsize her craft. Instead, she directed weary swimmers to the bow, or front, of the kayak. There, they could grab a loop, allowing the safety kayaker to help rescue them.
Whenever life or people threaten to pull us under, as believers in Jesus, we know we have a Rescuer. “For this is what the Sovereign
This was the prophet Ezekiel’s assurance to God’s people when they were in exile. Their leaders had neglected and exploited them, plundering their lives and caring “for themselves rather than for my flock” (v. 8). As a result, the people “were scattered over the whole earth, and no one searched or looked for them” (v. 6).
But “I will rescue my flock,” declared the Lord (v. 10), and His promise still holds.
What do we need to do? Hold fast to almighty God and His promises. “I myself will search for my sheep and look after them,” he says (v. 11). That’s a saving promise worth holding tight.
In the city of Philadelphia, when weedy vacant lots were cleaned up and brightened with beautiful flowers and trees, nearby residents also brightened—in overall mental health. This proved especially true for those who struggled economically.
“There’s a growing body of evidence that green space can have an impact on mental health,” said Dr. Eugenia South, “and that’s particularly important for people living in poorer neighborhoods.” South, a faculty member at the University of Pennsylvania’s Perelman School of Medicine, is coauthor of a study on the subject.
The downtrodden people of Israel and Judah found fresh hope in the prophet Isaiah’s vision of their beautiful restoration by God. Amid all the doom and judgment Isaiah foretold, this bright promise takes root: “The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy” (Isaiah 35:1–2).
No matter our situation today, we too can rejoice in the beautiful ways our heavenly Father restores us with fresh hope, including through His creation. When we feel down, reflecting on His glory and splendor will bolster us. “Strengthen the feeble hands, steady the knees that give way,” Isaiah encouraged (v. 3).
A few flowers can rekindle our hope? A prophet said yes. So does our hope-giving God.
I felt nervous about a five-week prayer class I agreed to teach at a local church. Would the students like it? Would they like me? My anxiety was ill-focused, leading me to over-prepare lesson plans, video slides, and class handouts. Yet with a week to go, I still hadn’t encouraged many people to attend.
In prayer, however, I was reminded that the class was a service that shined light on God. Because the Holy Spirit would use the class to point people to our heavenly Father, I could set aside my nervousness about public speaking. When Jesus taught His disciples in His Sermon on the Mount, He told them, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house” (Matthew 5:14–15).
Reading those words, I finally sent out a class announcement on social media. Almost immediately, people started registering—expressing gratitude and excitement. Seeing their reactions, I reflected more on Jesus’s teaching: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (v. 16).
With that perspective, I taught the class with joy. I pray that my simple deed becomes a beacon and encourages others to shine their light for God too.