I was so happy for my friend when she told me she was going to be a mum! Together we counted the days until the birth. But when the baby suffered a brain injury during delivery, my heart broke and I didn’t know how to pray. All I knew was who I should pray to—God. He is our Father, and He hears us when we call.
I knew that God was capable of miracles. He brought Jairus’ daughter back to life (Luke 8:49-55) and in so doing also healed the girl of whatever disease had robbed her of life. So I asked Him to bring healing for my friend’s baby too.
But what if God doesn’t heal? I wondered. Surely He doesn’t lack the power. Could it be He doesn’t care? I thought of Jesus’ suffering on the cross and the explanation that “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:8). Then I remembered the questions of Job and how he learned to see the wisdom of God as shown in the creation around him (Job 38–39).
Slowly I saw how God calls us to Him in the details of our lives. In God’s grace, my friend and I learned together what it means to call on the Lord and to trust Him—whatever the outcome.
On April 4, 1968, American civil rights leader Dr. Martin Luther King Jr., was assassinated, leaving millions angry and disillusioned. In Indianapolis, a largely African-American crowd had gathered to hear Robert F. Kennedy speak. Many had not yet heard of Dr. King’s death, so Kennedy had to share the tragic news. He appealed for calm by acknowledging not only their pain but his own abiding grief over the murder of his brother, President John F. Kennedy.
Kennedy then quoted a variation of an ancient poem by Aeschylus (526–456 bc):
Even in our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.
“Wisdom through the awful grace of God” is a remarkable statement. It means that God’s grace fills us with awe and gives us the opportunity to grow in wisdom during life’s most difficult moments.
James wrote, “If any of you lacks wisdom, you should ask of God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). James says that this wisdom is grown in the soil of hardship (vv. 2-4), for there we not only learn from the wisdom of God, we rest in the grace of God (2 Cor. 12:9). In life’s darkest times, we find what we need in Him.
When a police officer stopped a woman because her young daughter was riding in a car without the required booster seat, he could have written her a ticket for a traffic violation. Instead, he asked the mother and daughter to meet him at a nearby store where he personally paid for the needed car seat. The mother was going through a difficult time and could not afford to buy a seat.
Although the woman should have received a fine for her misdemeanor, she walked away with a gift instead. Anyone who knows Christ has experienced something similar. All of us deserve a penalty for breaking God’s laws (Eccl. 7:20). Yet, because of Jesus, we experience undeserved favor from God. This favor excuses us from the ultimate consequence for our sin, which is death and eternal separation from God (Rom. 6:23). “In [Jesus] we have . . . the forgiveness of sins, in accordance with the riches of God’s grace” (Eph. 1:7).
Some refer to grace as “love in action.” When the young mother experienced this, she later remarked, “I will be forever grateful! . . . And as soon as I can afford it I will be paying it forward.” This grateful and big-hearted response to the officer’s gift is an inspiring example for those of us who have received the gift of God’s grace!
Wang Xiaoying (pronounced Shao-ying) lives in a rural area of China’s Yunnan province. Due to health problems, her husband couldn’t find work in the fields, causing hardship for the family. Her mother-in-law attributed the trouble to Xiaoying’s faith in God. So she mistreated Xiaoying and urged her to go back to the traditional religion of her ancestors.
But because Xiaoying’s husband had observed her transformed life, he said, “Mother, it isn’t enough for Xiaoying alone to believe in God; we too should put our faith in God!” Because of the noticeable change in his wife, he is now considering the good news of Jesus.
People will watch our walk before listening to our talk. The best witness combines good behavior with appropriate words, reflecting the difference Christ makes in our lives.
This was the apostle Peter’s instruction to the first-century believers, and to us, on how we can introduce Jesus to a hostile world. He challenged his readers to be “eager to do good” (1 Peter 3:13), to live obediently in Christ, to have a good conscience, and to be prepared to explain to others why we have such hope (v. 15). If we do this, we have no reason to fear or be ashamed when people mistreat or slander us because of our beliefs.
Whatever our situation, let’s shine for Jesus where we are. He can provide the grace we need to reach even those who don’t agree with us.
The neighbors probably didn’t know what to think as they looked out their windows at me one wintry day. I was standing in the driveway with a garden shovel clutched in my hands, whacking wildly and angrily at a clump of ice that had formed beneath a corner gutter. With each smack, I was uttering prayers that were variations on one theme: “I can’t do this.” “You can’t expect me to do this.” “I don’t have the strength to do this.” As a caregiver, with a long list of responsibilities to handle, I now had this ice to deal with, and I had had enough!
My anger was wrapped around a bundle of lies: “I deserve better than this.” “God isn’t enough after all.” “Nobody cares anyway.” But when we choose to cling to our anger, we become mired in the trap of bitterness, never moving forward. And the only cure for anger is truth.
The truth is that God does not give us what we deserve; He gives us mercy instead. “You, Lord, are forgiving and good, abounding in love to all who call to you” (Ps. 86:5). The truth is that God is more than enough, despite what we see. The truth is that His strength is sufficient (2 Cor. 12:9). Yet before we can find such reassurance, we may need to step back, lay down the shovel of our own efforts, and take Jesus’ hand that’s extended to us in mercy and grace.
God is big enough to listen to our anger and loving enough to show us, in His time, the path forward.
To detect health problems before they become serious, doctors recommend a routine physical exam. We can do the same for our spiritual health by asking a few questions rooted in the great commandment (Mark 12:30) Jesus referred to.
Do I love God with all my heart because He first loved me? Which is stronger, my desire for earthly gain or the treasures that are mine in Christ? (Col. 3:1). He desires that His peace rule our hearts.
Do I love God with all my soul? Do I listen to God telling me who I am? Am I moving away from self-centered desires? (v. 5). Am I becoming more compassionate, kind, humble, gentle, and patient? (v. 12).
Do I love God with all my mind? Do I focus on my relationship with His Son or do I let my mind wander wherever it wants to go? (v. 2). Do my thoughts lead to problems or solutions? To unity or division? Forgiveness or revenge? (v. 13).
Do I love God with all my strength? Am I willing to be seen as weak so that God can show His strength on my behalf? (v. 17). Am I relying on His grace to be strong in His Spirit?
As we let “the message of Christ dwell among [us] richly . . . with all wisdom” (v. 16), He will equip us to build each other up as we become spiritually fit and useful to Him.
A few years ago, four-star General Peter Chiarelli (the No. 2 general in the US Army at that time) was mistaken for a waiter by a senior presidential advisor at a formal Washington dinner. As the general stood behind her in his dress uniform, the senior advisor asked him to get her a beverage. She then realized her mistake, and the general graciously eased her embarrassment by cheerfully refilling her glass and even inviting her to join his family sometime for dinner.
The word gracious comes from the word grace, and it can mean an act of kindness or courtesy, like the general’s. But it has an even deeper meaning to followers of Christ. We are recipients of the incredible free and unmerited favor—grace—that God has provided through His Son, Jesus (Eph. 2:8).
Because we have received grace, we are to show it in the way we treat others—for example, in the way we speak to them: “The words of a wise man’s mouth are gracious” (Eccl. 10:12). Grace in our hearts pours out in our words and deeds (Col. 3:16-17).
Learning to extend the grace in our hearts toward others is a by-product of the life of a Spirit-filled follower of Christ Jesus—the greatest of grace-givers.
When I was a boy, I delivered newspapers to about 140 homes on two streets that were connected by a cemetery. Since I delivered a morning newspaper, I had to be out at 3:00 a.m. walking through that cemetery in the darkness. Sometimes I would be so frightened that I would actually run! I was afraid until I was standing safely under a streetlight on the other side. The scary darkness was dispelled by the light.
The psalmist understood the connection between fear and darkness, but he also knew that God is greater than those fears. He wrote, “You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness” (Ps. 91:5-6). Neither terrors of night nor evil in the darkness need to drive us to fear. We have a God who sent His Son, the Light of the World (John 8:12).
In the light of God’s love and grace and truth, we can find courage, help, and strength to live for Him.
Crunch. Crunch. Whoosh! In the early days of film, Foley artists created sounds to support the story’s action. Squeezing a leather pouch filled with cornstarch made the sound of snow crunching, shaking a pair of gloves sounded like bird wings flapping, and waving a thin stick made a whoosh sound. To make movies as realistic as possible, these artists used creative techniques to replicate sounds.