In his book Jumping Through Fires, David Nasser tells the story of his spiritual journey. Before he began a relationship with Jesus, he was befriended by a group of Christian teens. Although most of the time his buddies were generous, winsome, and nonjudgmental, David witnessed one of them lie to his girlfriend. Feeling convicted, the young man later confessed and asked for her forgiveness. Reflecting on this, David said that the incident drew him closer to his Christian friends. He realized that they needed grace, just as he did.
We don’t have to act like we’re perfect with the people we know. It’s okay to be honest about our mistakes and struggles. The apostle Paul openly referred to himself as the worst of all sinners (1 Tim. 1:15). He also described his wrestling match with sin in Romans 7, where he said, “I have the desire to do what is good, but I cannot carry it out” (v. 18). Unfortunately, the opposite was also true: “The evil I do not want to do—this I keep on doing” (v. 19).
Being open about our struggles puts us on the same level with every other human alive—which is right where we belong! However, because of Jesus Christ, our sin will not follow us into eternity. It’s like the old saying goes, “Christians aren’t perfect, just forgiven.”
Every year some two million people from all over the world visit St. Paul’s Cathedral in London. It is well worth the admission fee to experience the magnificent structure designed and built by Sir Christopher Wren during the late 17th century. But tourism is secondary at this place of Christian worship. A primary mission of the cathedral is “to enable people in all their diversity to encounter the transforming presence of God in Jesus Christ.” If you want to tour the building and admire the architecture, you must pay an admission fee. But there is no charge to enter and attend any of the daily worship services at St. Paul’s.
How much does it cost to enter the kingdom of God? Entry is free because Jesus Christ paid the price for us by His death. “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Christ Jesus” (Rom. 3:23-24). When we acknowledge our spiritual need and accept by faith God’s forgiveness for our sins, we have a new and everlasting life in Him.
You can enter a new life today because, by His death on the cross and His resurrection from the dead, Jesus has paid the price of admission!
In a field on the English countryside, G. K. Chesterton stood up from where he had been sitting and exploded with laughter. His outburst was so sudden and so loud that the cows could not take their eyes off him.
Just minutes before, the Christian writer and apologist had been miserable. That afternoon he had been wandering the hills, sketching pictures on brown paper using colored chalks. But he was dismayed to discover he had no white chalk, which he considered to be essential to his artwork. Soon, though, he began to laugh when he realized that the ground beneath him was porous limestone—the earth’s equivalent of white chalk. He broke off a piece and resumed drawing.
Like Chesterton, who realized he “was sitting on an immense warehouse of white chalk,” believers have God’s unlimited spiritual resources within reach at all times. “His divine power has given us everything we need for a godly life through our knowledge of him” (v. 3).
Maybe you feel you are lacking some important element necessary for godliness such as faith, grace, or wisdom. If you know Christ, you have everything you need and more. Through Jesus, you have access to the Father—the one who graciously provides believers with all things.
The neighborhood fitness center where I have worked out for years closed down last month, and I had to join a new gym. The former place was a warm, friendly facility, patronized by older folks who liked to socialize while they worked out. We hardly ever broke a sweat. The new gym is a hard-core facility filled with serious men and women, earnestly invested in building better bodies. I watch these people strain and toil. Their bodies look strong, but I wonder if their hearts are being strengthened with grace.
Physiologically, the heart is a muscle—the muscle that keeps the other muscles going. It’s good to build and tone our other muscles, but the essential thing is doing whatever keeps the heart strong.
So it is with our spiritual heart. We must strengthen and tone the heart through the Word of truth, receiving its message of God’s goodness and grace. Keeping our spiritual heart strong and fit must be our first priority, the one thing we do above all others.
Paul would agree: "Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come" (1 Tim. 4:7-8
Her thirty classmates and their parents watched as Mi’Asya nervously walked to the podium to speak at her fifth grade graduation ceremony. When the principal adjusted the microphone to Mi’Asya’s height, she turned her back to the microphone and the audience. The crowd whispered words of encouragement: “Come on, honey, you can do it.” But she didn’t budge. Then a classmate walked to the front and stood by her side. With the principal on one side of Mi’Asya and her friend on the other, the three read her speech together. What a beautiful example of support!
Moses needed help and support in the middle of a battle with the Amalekites (Ex. 17:10–16). “As long as Moses held up his hands [with the staff of God in his hands], the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (v. 11). When Aaron and Hur saw what was happening, they stood beside Moses, “one on one side, one on the other,” and supported his arms when he grew tired. With their support, victory came by sunset.
We all need the support of one another. As brothers and sisters in the family of God, we have so many opportunities to encourage one another on our shared journey of faith. And God is right here in our midst giving us His grace to do that.
I was struck by a phrase I heard quoted from a contemporary Bible translation. When I Googled the phrase “our way of life” to locate the passage, many of the results focused on things people felt were threatening their expected way of living. Prominent among the perceived threats were climate change, terrorism, and government policies.
What really is our way of life as followers of Jesus? I wondered. Is it what makes us comfortable, secure, and happy, or is it something more?
Paul reminded the Christians in Ephesus of the remarkable way God had transformed their lives. “God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved” (Eph. 2:4-5, nrsv). The result is that we are “created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (v.10).
Doing good works, helping others, giving, loving, and serving in Jesus’ name—these are to be our way of life. They are not optional activities for believers, but the very reason God has given us life in Christ.
In a changing world, God has called and empowered us to pursue a life that reaches out to others and honors Him.
Our hearts sank when we learned that our good friend Cindy had been diagnosed with cancer. Cindy was a vibrant person whose life blessed all who crossed her path. My wife and I rejoiced when she went into remission, but a few months later her cancer returned with a vengeance. In our minds she was too young to die. Her husband told me about her last hours. When she was weak and hardly able to talk, Cindy whispered to him, “Just be with me.” What she wanted more than anything in those dark moments was his loving presence.
The writer to the Hebrews comforted his readers by quoting Deuteronomy 31:6, where God told His people: “Never will I leave you; never will I forsake you” (Heb. 13:5). In the darkest moments of life, the assurance of His loving presence gives us confidence that we are not alone. He gives us the grace to endure, the wisdom to know He is working, and the assurance that Christ can “empathize with our weaknesses” (4:15).
Together let’s embrace the blessing of His loving presence so we can confidently say, “The Lord is my helper; I will not be afraid” (13:6).
Last year at a retreat I reconnected with some friends I hadn’t seen in a long time. I laughed with them as we enjoyed the reunion, but I also cried because I knew how much I had missed them.
On the last day of our time together we celebrated the Lord’s Supper. More smiles and tears! I rejoiced over the grace of God, who had given me eternal life and these beautiful days with my friends. But again I cried as I was sobered by what it had cost Jesus to deliver me from my sin.
I thought about Ezra and that wonderful day in Jerusalem. The exiles had returned from captivity and had just completed rebuilding the foundation of the Lord’s temple. The people sang for joy, but some of the older priests cried (Ezra 3:10-12). They were likely remembering Solomon’s temple and its former glory. Or were they grieving over their sins that had led to the captivity in the first place?
Sometimes when we see God at work we experience a wide range of emotions, including joy when we see God’s wonders and sorrow as we remember our sins and the need for His sacrifice.
The Israelites were singing and weeping, the noise was heard far away (v. 13). May our emotions be expressions of our love and worship to our Lord, and may they touch those around us.
For years I thought of the Sermon on the Mount (Matt. 5–7) as a blueprint for human behavior, a standard no one could possibly meet. How could I have missed the true meaning? Jesus spoke these words not to encumber us, but to tell us what God is like.
Why should we love our enemies? Because our merciful Father causes His sun to rise on the evil and the good. Why store up treasures in heaven? Because the Father lives there and will lavishly reward us. Why live without fear and worry? Because the same God who clothes the lilies and the grass of the field has promised to take care of us. Why pray? If an earthly father gives his son bread or fish, how much more will the Father in heaven give good gifts to those who ask?
Jesus gave the Sermon on the Mount (Matt. 5–7) not only to explain God’s ideal toward which we should never stop striving but also to show that in this life none of us will ever reach that ideal.
Before God, we all stand on level ground: murderers and tantrum-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is the only state appropriate to a human being who wants to know God. Having fallen from the absolute ideal, we have nowhere to land but in the safety net of absolute grace.