Jesus Christ Is Risen Today!
Before Charles Simeon attended university in Cambridge, England, he loved horses and clothes, spending a huge sum on his attire yearly. But because his college required him to attend regular communion services, he started to explore what he believed. After reading books written by believers in Jesus, he experienced a dramatic conversion on Easter day. Awaking early on April 4, 1779, he cried out, “Jesus Christ is risen today! Hallelujah! Hallelujah!” As he grew in his faith in God, he devoted himself to Bible study, prayer, and attending chapel services.
On the first Easter day, life changed for the two women who arrived at Jesus’ tomb. There they witnessed a violent earthquake as an angel rolled back the stone. He said to them, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said” (Matthew 28:5–6). Overjoyed, the women worshiped Jesus and ran back to tell their friends the good news.
Encountering the risen Jesus isn’t something reserved for ancient times—He promises to meet us here and now. We might experience a dramatic encounter, such as the women at the tomb or as Charles Simeon did, but we might not. However Jesus reveals Himself to us, we can trust that He loves us.
Jesus, Our Substitute
A wealthy twenty-year-old was drag-racing with his friends when he struck and killed a pedestrian. Although the young man received a three-year prison sentence, some believe that the man who appeared in court (and who subsequently served a prison sentence) was a hired surrogate for the driver who committed the crime. This type of thing has been known to occur in some countries where people hire body doubles to avoid paying for their crimes.
This may sound scandalous and outrageous, but more than two thousand years ago, Jesus became our substitute and “suffered for [our] sins, the righteous for the unrighteous” (1 Peter 3:18). As God’s sinless sacrifice, Christ suffered and died once and for all (Hebrews 10:10), for all who believe in Him. He took the penalty for all our sins in His own body on the cross. Unlike a person today who chooses to wrongly be a substitute for a criminal to get some cash, Christ’s substitutionary death on the cross provided “hope” for us as He freely, willingly gave His life for us (1 Peter 3:18; John 10:15). He did so to bridge the chasm between us and God.
May we rejoice and find comfort and confidence in this profound truth: Only by the substitutionary death of Jesus can we—sinners in need—have a relationship with and complete spiritual access to our loving God.
This Changes Everything
Jaroslav Pelikan, longtime Yale professor considered one of “his generation’s preeminent authorities on Christian history,” was renowned for his extensive academic career. He published more than thirty books and won the esteemed Kluge Prize as a lifetime award for his voluminous writing. One of his students, however, recounted what he considered his teacher’s most important words, spoken from his deathbed:…
Like Us, for Us
Derek noticed his son didn’t want to take off his shirt to swim and realized it was because he was self-conscious about a birthmark that covers parts of his chest, belly, and left arm. Determined to help his son, Derek underwent a lengthy and painful tattooing process to create an identical mark on his own body.
Derek’s love for his son reflects God’s love for His sons and daughters. Because we, His children, “have flesh and blood” (Hebrews 2:14), Jesus became like us and took on a human form and “shared in [our] humanity” to free us from the power of death (v. 14). “He had to be made like [us], fully human in every way” (v. 17) to make things right with God for us.
Derek wanted to help his son overcome his self-consciousness and so made himself “like” him. Jesus helped us overcome our far greater problem—slavery to death. He overcame it for us by making Himself like us, bearing the consequence of our sin by dying in our place.
Jesus’ willingness to share in our humanity not only secured our right relationship with God but enables us to trust Him in our moments of struggle. When we face temptation and hardship, we can lean on Him for strength and support because “He is able to help” (v. 18). Like a loving father, He understands and cares.
Darkness and Light
As I sat in the courtroom, I witnessed several examples of the brokenness of our world: a daughter estranged from her mother; a husband and wife who’d lost the love they once had and now shared only bitterness; a husband yearning for reconciliation with his wife and to be reunited with his children. They were in desperate need of changed hearts, healing of wounds, and for God’s love to prevail.
Sometimes when the world around us seems to hold only darkness and despair, it’s easy to give in to despair. But then the Spirit, who lives inside believers in Christ (John 14:26), reminded me that Jesus died for that brokenness and pain. When Jesus came into the world as a human, He brought light into the darkness (John 1:4; 8:12). We see this in His conversation with Nicodemus, who furtively came to Jesus in the cover of darkness, but left impacted by the Light (3:1–2; 19:38–40).
Jesus taught Nicodemus that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (3:16).
Yet even though Jesus brought light and love into the world, many remain lost in the darkness of their sin (vv. 19–20). If we’re His followers, we have the light that dispels darkness. In gratitude, let’s pray that God make us beacons of His love (Matthew 5:14–16).
Life by Death
Carl had contracted cancer and needed a double lung transplant. He asked God for new lungs, but felt odd doing so. He confessed it’s a strange thing to pray, because “someone has to die so I might live.”
Carl’s dilemma highlights a basic truth of Scripture: God uses death to bring life. We see this in the story of the Exodus. Born into slavery, the Israelites languished under the oppressive hands of the Egyptians. Pharaoh wouldn’t release his grip until God made it personal. Every eldest son would die, unless the family killed a spotless lamb and slathered its blood across their doorposts (Exodus 12:6–7).
Today, you and I have been born into the bondage of sin. Satan would not release his grip on us until God made it personal, sacrificing His perfect Son on the blood-spattered arms of the cross.
Jesus calls us to join Him there. Paul explains, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). When we put our faith in God’s spotless Lamb, we commit to daily dying with Him—dying to our sin so we might rise with Him to new life (Romans 6:4–5). We express this faith in baptism and every time we say no to the shackles of sin and yes to the freedom of Christ. We’re never more alive than when we die with Jesus.
Good News
In 1941, as Hitler’s reign was expanding across Europe, novelist John Steinbeck was asked to help with the war effort. He wasn’t asked to fight or visit troops on the frontline, but to instead write a story. The result was The Moon Is Down, a novel about a peaceful land that gets invaded by an evil regime. Printed on underground presses and secretly distributed throughout occupied countries, the novel sent a message: the Allies were coming, and by imitating the novel’s characters readers could help secure their freedom. Through The Moon Is Down, Steinbeck brought good news to people under Nazi rule—their liberation was near.
Like the characters in Steinbeck’s story, Jews in the first century were an occupied people under brutal Roman rule. But centuries before, God had promised to send an Ally to liberate them and bring peace to the world (Isaiah 11). Joy erupted when that Ally arrived! “We tell you the good news,” Paul said, “What God promised our ancestors he has fulfilled for us . . . by raising up Jesus” (Acts 13:32–33). Through Jesus’s resurrection and offer of forgiveness, the world’s restoration had begun (vv. 38–39; Romans 8:21).
Since then, this story has spread throughout the globe, bringing peace and freedom wherever it’s embraced. Jesus has been raised from dead. Our liberation from sin and evil has begun. In Him we’re free!
In the Garden
My dad loved to sing the old hymns. One of his favorites was “In the Garden.” A few years back, we sang it at his funeral. The chorus is simple: “And He walks with me, and He talks with me, and He tells me I am His own, and the joy we share as we tarry there none other has ever known.” That song brought joy to my dad—as it does to me.
Hymn writer author C. Austin Miles says he wrote this song in spring 1912 after reading chapter 20 of the gospel of John. “As I read it that day, I seemed to be part of the scene. I became a silent witness to that dramatic moment in Mary’s life when she knelt before her Lord and cried, ‘Rabboni [Teacher].’ ”
In John 20, we find Mary Magdalene weeping near Jesus’ empty tomb. There she met a man who asked why she was crying. Thinking it was the gardener, she spoke with the risen Savior—Jesus! Her sorrow turned to joy, and she ran to tell the disciples, “I have seen the Lord!” (v. 18).
We too have the assurance that Jesus is risen! He’s now in heaven with the Father— but He hasn’t left us on our own. Believers in Christ have His Spirit inside us, and through Him we have the assurance and joy of knowing He’s with us, and we are “His own.”
Live Wire
“I felt like I had touched a live wire,” said professor Holly Ordway, describing her reaction to John Donne’s majestic poem “Holy Sonnet 14.” There’s something happening in this poetry, she thought. I wonder what it is. Ordway recalls it as the moment her previously atheistic worldview allowed for the possibility of the supernatural. Eventually she would believe in the transforming reality of the resurrected Christ.
Touching a live wire—that must have been how Peter, James, and John felt on the day Jesus took them to a mountaintop, where they witnessed a dramatic transformation. Jesus’s “clothes became dazzling white” (Mark 9:3) and Elijah and Moses appeared—an event we know today as the Transfiguration.
Descending from the mountain, Jesus told the disciples not to tell anyone what they’d seen until He’d risen (v. 9). But they didn’t even know what He meant by “rising from the dead” (v. 10).
The disciples’ understanding of Jesus was woefully incomplete, because they couldn’t conceive of a destiny that included His death and resurrection. But eventually their experiences with their resurrected Lord would utterly transform their lives. Late in his life, Peter described his encounter with Jesus’s Transfiguration as the time when the disciples were first “eyewitnesses of his majesty” (2 Peter 1:16).
As Professor Ordway and the disciples learned, when we encounter Jesus’s power we touch a “live wire.” There’s something happening here. The living Christ beckons us.
