Darkness and Light
As I sat in the courtroom, I witnessed several examples of the brokenness of our world: a daughter estranged from her mother; a husband and wife who’d lost the love they once had and now shared only bitterness; a husband yearning for reconciliation with his wife and to be reunited with his children. They were in desperate need of changed hearts, healing of wounds, and for God’s love to prevail.
Sometimes when the world around us seems to hold only darkness and despair, it’s easy to give in to despair. But then the Spirit, who lives inside believers in Christ (John 14:26), reminded me that Jesus died for that brokenness and pain. When Jesus came into the world as a human, He brought light into the darkness (John 1:4; 8:12). We see this in His conversation with Nicodemus, who furtively came to Jesus in the cover of darkness, but left impacted by the Light (3:1–2; 19:38–40).
Jesus taught Nicodemus that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (3:16).
Yet even though Jesus brought light and love into the world, many remain lost in the darkness of their sin (vv. 19–20). If we’re His followers, we have the light that dispels darkness. In gratitude, let’s pray that God make us beacons of His love (Matthew 5:14–16).
Life by Death
Carl had contracted cancer and needed a double lung transplant. He asked God for new lungs, but felt odd doing so. He confessed it’s a strange thing to pray, because “someone has to die so I might live.”
Carl’s dilemma highlights a basic truth of Scripture: God uses death to bring life. We see this in the story of the Exodus. Born into slavery, the Israelites languished under the oppressive hands of the Egyptians. Pharaoh wouldn’t release his grip until God made it personal. Every eldest son would die, unless the family killed a spotless lamb and slathered its blood across their doorposts (Exodus 12:6–7).
Today, you and I have been born into the bondage of sin. Satan would not release his grip on us until God made it personal, sacrificing His perfect Son on the blood-spattered arms of the cross.
Jesus calls us to join Him there. Paul explains, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). When we put our faith in God’s spotless Lamb, we commit to daily dying with Him—dying to our sin so we might rise with Him to new life (Romans 6:4–5). We express this faith in baptism and every time we say no to the shackles of sin and yes to the freedom of Christ. We’re never more alive than when we die with Jesus.
Heroes, Tyrants, and Jesus
Beethoven was angry. He’d intended to name his Third Symphony “The Bonaparte.” In an age of religious and political tyranny, he saw Napoleon as a hero of the people and champion of freedom. But when the French general declared himself emperor, the celebrated composer changed his mind. Denouncing his former hero as a rascal and tyrant, he rubbed so hard to erase Bonaparte’s name that he left a hole in the original score.
Early believers in Jesus must have been disappointed when their hopes of political reform were dashed. He had stirred such hopes of life without the tyranny of Caesar’s heavy-handed taxes and military presence. Yet, decades later, Rome still ruled the world. Jesus’ messengers were left with fears and weakness. His disciples were marked by immaturity and infighting (1:11–12; 3:1–3.)
But there was a difference. Paul saw beyond what remained unchanged. His letters began, ended, and overflowed with the name of Christ. Christ resurrected. Christ with a promise to return in power. Christ in judgment of everything and everyone. First and foremost, however, Paul wanted believers in Jesus to be grounded in the meaning and implications of Him crucified (2:2; 13:1–13).
The love expressed in Jesus’ sacrifice made Him a different kind of leader. As Lord and Savior of the world, His cross changes everything. The Name of Jesus will forever be known and praised above every name.
The Cost
Michelangelo’s works explored many facets of the life of Jesus, yet one of the most poignant was also one of the most simple. In the 1540s he sketched a pieta (a picture of Jesus’ mother holding the body of the dead Christ) for his friend Vittoria Colonna. Done in chalk, the drawing depicts Mary looking to the heavens as she cradles her Son’s still form. Rising behind Mary, the upright beam of the cross carries these words from Dante’s Paradise, “There they don't think of how much blood it costs.” Michelangelo’s point was profound: when we contemplate the death of Jesus, we must consider the price He paid.
The price paid by Christ is captured in His dying declaration, “It is finished” (John 19:30). That term for “it is finished” (tetelestai) was used in several ways—to show a bill had been paid, a task finished, a sacrifice offered, a masterpiece completed. Each of them applies to what Jesus did on our behalf on the cross! Perhaps that’s why the apostle Paul wrote, “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14).
Jesus’ willingness to take our place is the eternal evidence of how much God loves us. As we contemplate the price He paid, may we also celebrate His love—and give thanks for the cross.
Sending Out an SOS
When the hut of a settler in a mountainous region of Alaska caught fire, the settler was left without adequate shelter and with few provisions in the coldest state in the United States—in the middle of a frigid winter. Three weeks later, an aircraft flew over and spied the large SOS the man had stamped out in the snow and darkened with soot, and he was finally rescued.
The psalmist David was certainly in dire straits. He was being pursued by jealous King Saul who sought to kill him. And so he fled to the city of Gath, where he pretended to be insane in order to preserve his life (see 1 Samuel 20–21). Out of those events emerged Psalm 34, where David cried out in prayer to God and found peace (vv. 4, 6). God heard his pleas and delivered him.
Are you in a desperate situation and crying out for help? Be assured that God still hears and responds to our desperate prayers today. As with David, He’s attentive to our distress calls and takes away our fears (v. 4)—and sometimes even saves us “out of [our] troubles” (v. 6).
Scripture invites us to “cast [our] cares on the
The Language of the Cross
Pastor Tim Keller said, “Nobody ever learns who they are by being told. They must be shown.” In a sense, it is one application of the adage, “Actions speak louder than words.” Spouses show their mates that they are appreciated by listening to them and loving them. Parents show their children they are valued by lovingly caring for them. Coaches show athletes they have potential by investing in their development. And on it goes. By the same token, a different kind of action can show people painful things that communicate much darker messages.
Of all the action-based messages in the universe, there is one that matters most. When we want to be shown who we are in God’s eyes, we need look no further than His actions on the cross. In Romans 5:8, Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” The cross shows us who we are—those whom God so loved that He gave His one and only Son for us (John 3:16).
Against the mixed messages and confusing actions of broken people in a broken culture, the message of God’s heart rings clear. Who are you? You are the one so beloved by God that He gave His Son for Your rescue. Consider the price He paid for you and the wonderful reality that, to God, you were always worth it.
His Scars
After my conversation with Grady, it occurred to me why his preferred greeting was a “fist bump” not a handshake. A handshake would’ve exposed the scars on his wrist—the result of his attempts to do himself harm. It’s not uncommon for us to hide our wounds—external or internal—caused by others or self-inflicted.
After interacting with Grady, I thought about Jesus’ physical scars, the wounds caused by nails pounded into His hands and feet and a spear thrust into His side. Rather than hiding His scars, Jesus called attention to them.
After Thomas initially doubted that Jesus had risen from the dead, Jesus said to him, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe” (John 20:27). When Thomas saw those scars for himself and heard Christ’s amazing words, he was convinced that it was Jesus. He exclaimed in belief, “My Lord and my God!” (v. 28). Jesus then pronounced a special blessing for those who haven’t seen Him or His physical wounds but still believe in Him: “Blessed are those who have not seen and yet have believed” (v. 29).
The best news ever is that His scars were for our sins—our sins against others or ourselves. The death of Jesus is for the forgiveness of the sins of all who believe in Him and confess with Thomas, “My Lord and my God!”
Remembering
On Memorial Day, I think of many former servicemen but especially my dad and uncles, who served in the military during World War II. They made it home, but in that war hundreds of thousands of families tragically lost loved ones in service to their country. Yet, when asked, my dad and most soldiers from that era would say they were willing to give up their lives to protect their loved ones and stand for what they believed to be right.
When someone dies in defense of their country, John 15:13—“Greater love has no one than this: to lay down one’s life for one’s friends”—is often recited during the funeral service to honor their sacrifice. But what were the circumstances behind this verse?
When Jesus spoke those words to His disciples during the Last Supper, He was about to die. And, in fact, one of His small group of disciples, Judas, had already left to betray Him (13:18–30). Yet Jesus knew all of this and still chose to sacrifice His life for His friends and enemies.
Jesus was willing and ready to die for those who’d one day believe in Him, even for those who were still His enemies (Romans 5:10). In return, He asks His disciples (then and now) to “love each other” as He has loved them (John 15:12). His great love compels us to sacrificially love others—friend and foe alike.
The Only King
As five-year-old Eldon listened to the pastor talk about Jesus leaving His heavenly kingdom and coming to earth, he gasped when the pastor thanked Him in prayer for dying for our sins. “Oh, no! He died?” the boy said in surprise.
From the start of Jesus’s life on earth, there were people who wanted Him dead. Wise men came to Jerusalem during the reign of King Herod inquiring, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (Matthew 2:2). When the king heard this, he became fearful of one day losing his position to Jesus. So he sent soldiers to kill all the boys two years old and younger around Bethlehem. But God protected His Son and sent an angel to warn His parents to get out of the area. They fled, and He was saved (vv. 13–18).
When Jesus completed His ministry, He was crucified for the sins of the world. The sign placed above His cross, though meant in mockery, read, “This is Jesus, the King of the Jews” (27:37). Yet three days later He rose in victory from the grave. After ascending to heaven, He sat down on the throne as King of kings and Lord of lords (Philippians 2:8–11).
The King died for our sins—yours, mine, and Eldon’s. Let’s allow Him to rule in our hearts.
