Mack, having struggled with drug abuse and sexual sin, was desperate. Relationships that he valued were in disarray and his conscience was beating him up. In his misery, he found himself unannounced at a church asking to speak with a pastor. There he found relief in sharing his complicated story and in hearing about God’s mercy and forgiveness.
Psalm 32 is believed to have been composed by David after his sexual sin. He compounded his wrongdoing by devising a sinister strategy that resulted in the death of the woman’s husband (see 2 Samuel 11–12). While these ugly incidents were behind him, the effects of his actions remained. Psalm 32:3–4 describes the deep struggles he experienced before he acknowledged the ugliness of his deeds; the gnawing effects of unconfessed sin were undeniable. What brought relief? Relief began with confession to God and accepting the forgiveness He offers (v. 5).
What a great place for us to start—at the place of God’s mercy—when we say or do things that cause hurt and harm to ourselves and others. The guilt of our sin need not be permanent. There’s One whose arms are open wide to receive us when we acknowledge our wrongs and seek His forgiveness. We can join the chorus of those who sing, “Blessed is the one whose transgressions are forgiven, whose sins are covered” (v. 1).
After praying about what God was calling them to do in the next phase of their lives, Mark and Nina determined that moving to the urban core of the city was what they needed to do. They purchased a vacant house and renovation was well underway—then came the storm. Mark wrote in a text message to me: “We had a surprise this morning. The tornado that came through Jeff[erson] City, took out our renovation—down to sticks and bricks. God is up to something.”
Uncontrollable storms are not the only things that surprise us and create confusion in our lives. Not losing sight of God in the midst of misfortune, however, is one of the keys of survival.
The weather catastrophe in Job’s life that resulted in his loss of property and the death of his children (Job 1:19) was but one of the surprises he faced. Prior to that, three messengers had come bearing bad news (vv. 13–17).
On any given day, we can go from feasting to mourning, from celebrating life to processing death, or some other life challenge. Our lives can swiftly be reduced to “sticks and bricks”—financially, relationally, physically, emotionally, spiritually. But God is mightier than any storm. Surviving life’s trials requires faith that’s focused on Him—faith that enables us to say with Job and others, “May the name of the
Within twenty-four hours of his mother Sharonda’s tragic death, Chris found himself uttering these powerful, grace-filled words: “Love is stronger than hate.” His mother, along with eight others, had been killed at a Wednesday night Bible study in Charleston, South Carolina. What was it that had so shaped this teenager’s life that these words could flow from his lips and his heart? Chris is a believer in Jesus whose mother had “loved everybody with all her heart.”
In Luke 23:26–49 we get a front row seat to an execution scene that included two criminals and the innocent Jesus (v. 32). All three were crucified (v. 33). Amid the hushes and sighs and the likely groans from those hanging on the crosses, the following words of Jesus could be heard: “Father, forgive them, for they do not know what they are doing” (v. 34). The hate-filled initiative of the religious leaders had resulted in the crucifixion of the very One who championed love. Though in agony, Jesus’ love continued to triumph.
How have you or someone you love been the target of hate, ill-will, bitterness, or ugliness? May your pain prompt your prayers, and may the example of Jesus and people like Chris encourage you by the power of the Spirit to choose love over hate.
Gripped by the gravity of the promises he was making to LaShonne, Jonathan found himself stumbling as he repeated his wedding vows. He thought, How can I make these promises and not believe they’re possible to keep? He made it through the ceremony, but the weight of his commitments remained. After the reception, Jonathan led his wife to the chapel where he prayed—for more than two hours—that God would help him keep his promise to love and care for LaShonne.
Jonathan’s wedding-day fears were based on the recognition of his human frailties. But God, who promised to bless the nations through Abraham’s offspring (Galatians 3:16), has no such limitations.
To challenge his Jewish Christian audience to perseverance and patience to continue in the Christian faith, the writer of Hebrews recalled God’s promises to Abraham, Abraham’s patient waiting, and the fulfillment of the what had been promised (Hebrews 6:13–15). Abraham and Sarah’s status as senior citizens was no barrier to the fulfillment of God’s promise to give Abraham “many descendants” (v. 14).
Are you challenged to trust God despite being weak, frail, and human? Are you struggling to keep your commitments; to fulfill your pledges and vows? In 2 Corinthians 12:9, God promises to help us: “My grace is sufficient for you, for my power is made perfect in weakness.” For over thirty-six years God has helped Jonathan and LaShonne. Why not trust Him to help you?
Brittany exclaimed to her coworker at the restaurant, “There’s that man! There’s that man!” She was referring to Melvin, who first encountered her under different circumstances. While he was tending to the lawn of his church, the Spirit prompted him to start a conversation with the woman who appeared to be a prostitute. Her reply when he invited her to church was: “Do you know what I do? They wouldn’t want me in there.” As Melvin told her about the love of Jesus and assured her of His power to change her life, tears streamed down her face. Now, some weeks later, Brittany was working in a new environment, living proof of the power of Jesus to change lives.
In the context of encouraging believers to be devoted to prayer, the apostle Paul made a twofold request: “Pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should” (Colossians 4:3–4). Have you prayed for opportunities to speak boldly and clearly for Jesus? What a fitting prayer! Such prayers can lead followers of Jesus, like Melvin, to speak about Him in unexpected places and to unexpected people. Speaking up for Jesus can seem uncomfortable, but the rewards—changed lives—have a way of compensating for our discomforts.
Three hundred children were dressed and seated for breakfast, and a prayer of thanks was offered for the food. But there was no food! Situations like this were not unusual for orphanage director and missionary George Mueller (1805–1898). Here was yet another opportunity to see how the Lord would provide. Within minutes of Mueller’s prayer, a baker who couldn’t sleep the night before showed up at the door. Sensing that the orphanage could use the bread, he had made three batches. Not long afterward, the town milkman appeared. His cart had broken down in front of the orphanage. Not wanting the milk to spoil, he offered it to Mueller.
It’s normal to experience bouts of worry, anxiety, and self-pity when we lack resources essential to our well-being—food, shelter, health, finances, friendships. First Kings 17:8–16 reminds us that the Lord’s help can come through unexpected sources like a needy widow. “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug” (v. 12). Earlier it was a raven that provided for Elijah (vv. 4–6). Concerns for our needs to be met can send us searching in many directions. A clear vision of God as the Provider who has promised to supply our needs can be liberating. Before we seek solutions, may we be careful to seek Him first. Doing so can save us time, energy, and frustration.
The early spring weather was refreshing and my traveling companion, my wife, couldn’t have been better. But the beauty of those moments together could have quickly morphed into tragedy if it weren’t for a red and white warning sign that prompted me I was headed in the wrong direction. Because I hadn’t turned wide enough, I momentarily saw a “Do Not Enter” sign staring me in the face. I quickly adjusted, but shudder to think of the harm I could have done to my wife, myself, and others if I’d ignored the sign that reminded me I was going the wrong way.
The closing words of James emphasize the importance of correction. Who among us hasn’t needed to be “brought back” by those who care for us from paths or actions, decisions or desires that could’ve been hurtful? The harm that could have been done to ourselves or others is unthinkable had someone not courageously intervened at the right time. James stresses the value of kind correction with these words, “Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins” (v. 20). Correction is an expression of God’s mercy. May our love and concern for the well-being of others compel us to speak and act in ways that the Lord can use to “bring that person back” (v. 19).
After my conversation with Grady, it occurred to me why his preferred greeting was a “fist bump” not a handshake. A handshake would’ve exposed the scars on his wrist—the result of his attempts to do himself harm. It’s not uncommon for us to hide our wounds—external or internal—caused by others or self-inflicted.
After interacting with Grady, I thought about Jesus’ physical scars, the wounds caused by nails pounded into His hands and feet and a spear thrust into His side. Rather than hiding His scars, Jesus called attention to them.
After Thomas initially doubted that Jesus had risen from the dead, Jesus said to him, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe” (John 20:27). When Thomas saw those scars for himself and heard Christ’s amazing words, he was convinced that it was Jesus. He exclaimed in belief, “My Lord and my God!” (v. 28). Jesus then pronounced a special blessing for those who haven’t seen Him or His physical wounds but still believe in Him: “Blessed are those who have not seen and yet have believed” (v. 29).
The best news ever is that His scars were for our sins—our sins against others or ourselves. The death of Jesus is for the forgiveness of the sins of all who believe in Him and confess with Thomas, “My Lord and my God!”
Stunned is just one word that describes the response of the crowd at the 2019 graduation ceremony at Morehouse College in Atlanta, Georgia. The commencement speaker announced that he and his family would be donating millions of dollars to erase the student debt of the entire graduating class. One student—with $100,000 in loans—was among the overwhelmed graduates who expressed their joys with tears and shouts.
Most of us have experienced indebtedness in some form—having to pay for homes, vehicles, education, medical expenses, or other things. But we’ve also known the amazing relief of a bill being marked “Paid”!
After declaring Jesus as “the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth,” John worshipfully acknowledged His debt-erasing work: “To him who loves us and has freed us from our sins by his blood” (Revelation 1:5). This statement is simple but its meaning is profound. Better than the surprise announcement that the Morehouse graduating class heard is the good news that the death of Jesus (the shedding of His blood on the cross) frees us from the penalty that our sinful attitudes, desires, and deeds deserve. Because that debt has been satisfied, those who believe in Jesus are forgiven and become a part of God’s kingdom family (v. 6). This good news is the best news of all!