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Arthur Jackson

Arthur Jackson

For nearly thirty years Arthur served as a pastor in the Chicago area. In addition to being author to Our Daily Bread since 2016, he has been on staff at PastorServe where he assists pastors and churches through coaching, consulting, and crisis care. Arthur and Shirley (his wife of over fifty years) reside in Kansas City, Kansas. They're the  parents of five adult children and the grandparents of seven grandsons.

Articles by Arthur Jackson

Timely Resolution

The unresolved hurt between Simon and Geoffrey had persisted for years, and Simon’s attempts to reenter the relationship had been resisted. Upon hearing the news of the death of Geoffrey’s mother, Simon traveled “up country” in Kenya to attend her funeral service. Simon reflected on their encounter: “I had no expectations at all in terms of how the whole thing would turn out, [but] after the service, we opened up and had a fruitful talk. We hugged, shared the moment, prayed together, and planned to meet again.” If only Simon and Geoffrey had been able to reconcile earlier, so much ongoing pain could have been avoided.

The words of Jesus in Matthew 5:21–26 help to put unresolved relational tensions in perspective. The anger that can lead to such rifts is a serious matter (v. 22). Furthermore, getting things in order relationally is a fitting prelude to worshiping God (vv. 23–24). The wise words of Jesus to “settle matters quickly with your adversary” (v. 25) remind us that the sooner we do what we can to work toward reconciliation the better for all.

Relationships are risky; they demand work—in our families, in the workplace, in educational settings, and among people who share our faith in Christ. But as those who represent Him, the “Prince of Peace” (Isaiah 9:6), may we find ourselves going out of our way to extend our hearts and hands to those with whom we have unresolved conflict.

Bold Faith

After Prem Pradham’s (1924–1998) plane was shot down during World War II, he was wounded in the leg by ground fire while parachuting to safety. As a result, he walked with a limp for the rest of his life. He once noted, “I have a lame leg. Isn’t it strange of God that He called [me] to preach the gospel in the Himalaya Mountains?” And preach in Nepal he did—but not without opposition that included imprisonment in “dungeons of death” where prisoners faced extreme conditions. In a span of fifteen years, Prem spent ten years in fourteen different prisons. His bold witness, however, bore the fruit of changed lives for Christ that included guards and prisoners who took the message of Jesus to their own people.

Peter faced opposition due to his faith in Jesus and for being used by God to heal a “man who was lame” (Acts 4:9). But he used the opportunity to boldly speak for Christ (vv. 8–13). Though some today will also face the ire of hardhearted religious leaders (vv. 10–11), we also encounter individuals and groups who are spiritually destitute. Family members, co-workers, fellow students, and others we share life and space with need to hear about the One in whom “salvation is found” (v. 12), who died as payment for our sins and was raised from the dead as proof of His power to forgive (v. 10). May they hear as we prayerfully and boldly proclaim this good news of salvation found in Jesus (v. 12).

The Jesus Label

“Son, I don’t have much to give you. But I do have a good name, so don’t mess it up.” Those wise, weighty words were uttered by Johnnie Bettis as his son Jerome left home for college. Jerome quoted his father in his Professional American Football Hall of Fame acceptance speech. These sage words that Jerome has carried with him throughout his life have been so influential that he closed his riveting speech with similar words to his own son. “Son, there’s not much that I can give you that’s more important than our good name.”

A good name is vital for believers in Jesus. Paul’s words in Colossians 3:12–17 remind us about who it is that we represent (v. 17). Character is like clothing that we wear, and this passage puts the “Jesus label” of clothing on display: “As God’s chosen people . . . clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another. . . . And over all these virtues put on love” (vv. 12–14). These are not just our “Sunday clothes”—we’re to wear them everywhere, all the time as God works in us to reflect Him. When our lives are characterized by these qualities, we demonstrate that we “have His name.” May we prayerfully and carefully represent Him as He provides what we need.

Studying the Scriptures

J. I. Packer (1926–2020), in his classic work Knowing God, spoke of four well-known believers in Christ whom he called “beavers for the Bible.” Not all were trained scholars, but each one exercised great care to know God by gnawing into the Scripture, like a beaver digs in and gnaws away at a tree. Packer further noted that knowing God through Bible study is not just for scholars. “A simple Bible reader and sermon hearer who is full of the Holy Spirit will develop a far deeper acquaintance with his God and Savior than a more learned scholar who is content with being theologically correct.”

Unfortunately, not all who study the Bible do so with humble hearts with the goal of getting to know the Savior better and becoming more like Him. In Jesus’ day there were those who read the Old Testament Scriptures, yet they missed the very One they spoke of. “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39–40).

Do you sometimes find yourself stumped as you read the Bible? Or have you given up studying the Scriptures altogether? Bible “beavers” are more than Bible readers. They prayerfully and carefully gnaw away at Scripture in ways that open their eyes and hearts to see and love Jesus—the One revealed in it. 

Empty Hands

Robert was embarrassed when he showed up for a breakfast meeting and realized he’d forgotten his wallet. It bothered him to the point that he pondered whether he should eat at all or simply get something to drink. After some convincing from his friend, he relaxed his resistance. He and his friend enjoyed their entrees, and his friend gladly paid the bill.

Perhaps you can identify with this dilemma or some other situation that puts you on the receiving end. Wanting to pay our own way is normal, but there are occasions when we must humbly receive what’s graciously being given.

Some kind of payback may have been what the younger son had in mind in Luke 15:17-24 as he contemplated what he would say to his father. “I am no longer worthy to be called your son; make me like one of your hired servants” (v. 19). Hired servant? His father would have no such thing! In his father’s eyes, he was a much-loved son who’d come home. As such he was met with a father’s embrace and an affectionate kiss (v. 20). What a grand gospel picture! It reminds us that by Jesus’ death He revealed a loving Father who welcomes empty-handed children with open arms. One hymnwriter expressed it like this: “Nothing in my hand I bring, simply to thy cross I cling.”

When We Don’t Understand

“I don’t understand His plan. I turned my whole life over to Him. And this happens!” Such was the message of a son to his mother when his dream to succeed as a professional athlete was temporarily derailed. Who among us hasn’t had some kind of unexpected, disappointing experience that sends our minds into overdrive with exclamations and questions? A family member cuts off communication without explanation; health gains are reversed; a company relocates unexpectedly; a life-altering accident happens.

Job 1–2 records a series of tragedies and setbacks in Job’s life. Humanly speaking, if there was anyone who qualified for a life free from trouble, it was Job. “This man was blameless and upright; he feared God and shunned evil” (Job 1:1). But life doesn’t always work out the way we’d like it to—it didn’t for Job and it doesn’t for us. When his wife counseled him to “curse God and die!” (2:9), Job’s words to her were wise, instructive, and fitting for us as well when things happen—big or small—that we’d rather not face. “ ‘Shall we accept good from God, and not trouble?’ In all this, Job did not sin in what he said” (v. 10). By God’s strength, may our trust in and reverence for Him remain even when we can’t understand how He’s at work during life’s difficult days.

Not Forgotten

“Uncle Arthur, do you remember the day you took me to the barbershop and the supermarket? I was wearing tan khakis, a blue-plaid oxford shirt, a navy-blue cardigan, brown socks, and brown Rockport shoes. The date was Thursday, October 20, 2016.” My nephew Jared’s autism-related challenges are offset by his phenomenal memory that can recall details like days and dates and the clothes he was wearing years after an event took place.

Because of the way he’s wired, Jared possesses the kind of memory that reminds me of the all-knowing, loving God—the Keeper of time and eternity. He knows the facts and won’t forget His promises or His people. Have you had moments when you’ve questioned whether or not you’ve been forgotten by God? When others appear to be healthier or happier or more successful or otherwise better off? 

Ancient Israel’s less-than-ideal situation caused her to say, “The Lord has forsaken me, the Lord has forgotten me” (Isaiah 49:14). But that wasn’t the case. God’s compassion and care exceeded the natural bonds of affection that mothers have for their children (v. 15). Before embracing labels like “forsaken” or “forgotten,” think again of what God has done in and through His Son, Jesus. In the gospel that brings forgiveness, God has clearly said, “I will not forget you!” (v. 15).

Prejudice and Forgiveness

After hearing a message about correcting injustice, a church member approached the pastor weeping, asking for forgiveness and confessing that he hadn’t voted in favor of calling the black minister to be pastor of their church because of his own prejudice. “I really need you to forgive me. I don’t want the junk of prejudice and racism spilling over into my kids’ lives. I didn’t vote for you, and I was wrong.” His tears and confession were met with the tears and forgiveness of the minister. A week later, the entire church rejoiced upon hearing the man’s testimony of how God had worked in his heart.

Even Peter, a disciple of Jesus and a chief leader in the early church, had to be corrected because of his ill-conceived notions about non-Jewish people. Eating and drinking with gentiles (who were considered unclean), was a violation of social and religious protocol. Peter said, “You are well aware that it is against our law for a Jew to associate with or visit a Gentile” (Acts 10:28). It took nothing less than the supernatural activity of God (vv. 9–23) to convince him that he “should not call anyone impure or unclean” (v. 28).

Through the preaching of Scripture, the conviction of the Spirit, and life experiences God continues to work in human hearts to correct our misguided perspectives about others. He helps us to see that “God does not show favoritism” (v. 34).

Imagine This!

During the course of a popular home renovation television program, viewers often hear the host say, “Imagine this!” Then she unveils what could be when old things are restored and drab walls and floors are painted or stained. In one episode, after the renovation the homeowner was so overjoyed that, along with other expressions of elation, the words “That's beautiful!” gushed from her lips three times.

One of the stunning “Imagine this!” passages in the Bible is Isaiah 65:17–25. What a dazzling re-creation scene! The future renovation of heaven and earth is in view (v. 17), and it’s not merely cosmetic. It’s deep and real, life-altering and life-preserving. “They will build houses and dwell in them; they will plant vineyards and eat their fruit” (v. 21). Violence will be a thing of the past, “They will neither harm nor destroy on all my holy mountain” (v. 25).

While the reversals envisioned in Isaiah 65 will be realized in the future, the God who will orchestrate universal restoration is in the business of life-change now. The apostle Paul assures us, “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). In need of restoration? Has your life been broken by doubt, disobedience, and pain? Life-change through Jesus is real and beautiful and available to those who ask and believe.

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