The Junkyard Genius
Noah Purifoy began his work as an “assemblage” artist with three tons of rubble salvaged from the 1965 riots in the Watts area of Los Angeles. From broken bicycle wheels and bowling balls to discarded tires and damaged TV sets—things no longer usable—he and a colleague created sculptures that conveyed a powerful message about people being treated as “throw-aways” in modern society. One journalist referred to Mr. Purifoy as “the junkyard genius.”
In Jesus’s time, many people considered those with diseases and physical problems as sinners being punished by God. They were shunned and ignored. But when Jesus and His disciples encountered a man born blind, the Lord said his condition was not the result of sin, but an occasion to see the power of God. “While I am in the world, I am the light of the world” (John 9:5). When the blind man followed Jesus’s instructions, he was able to see.
When the religious authorities questioned the man, he replied simply, “One thing I do know. I was blind but now I see!” (v. 25)
Jesus is still the greatest “junkyard genius” in our world. We are all damaged by sin, but He takes our broken lives and shapes us into His new creations.
A Safe Place
A young Japanese man had a problem—he was afraid of leaving his house. To avoid other people, he slept through the day and stayed up all night watching TV. He was a hikikomori or a modern-day hermit. The problem began when he stopped going to school because of poor grades. The longer he remained apart from society, the more he felt like a social misfit. Eventually he broke off all communication with his friends and family. He was helped on his journey to recovery, though, by visiting a youth club in Tokyo known as an ibasho—a safe place where broken people could start reintroducing themselves to society.
What if we thought of the church as an ibasho—and far more? Without a doubt, we are a community of broken people. When the apostle Paul wrote to the church in Corinth he described their former way of life as anti-social, harmful, and dangerous to themselves and others (1 Cor. 6:9–10). But in Jesus they were being transformed and made whole. And Paul encouraged these rescued people to love one another, to be patient and kind, not to be jealous or proud or rude (13:4-7).
The church is to be an ibasho where all of us, no matter what struggles or brokenness we face, can know and experience God’s love. May the hurting world experience the compassion of Christ from all who follow Him.
How to Carve a Duck
Carolyn and I met Phipps Festus Bourne in 1995 in his shop in Mabry Hill, Virginia. Bourne, who died in 2002, was a master wood carver whose carvings are almost exact replicas of real objects. “Carving a duck is simple,” he said. “You just look at a piece of wood, get in your head what a duck looks like, and then cut off everything that doesn’t look like it.”
So it is with God. He looks at you and me—blocks of rough wood—envisions the Christlike woman or man hidden beneath the bark, knots, and twigs and then begins to carve away everything that does not fit that image. We would be amazed if we could see how beautiful we are as finished “ducks.”
But first we must accept that we are a block of wood and allow the Artist to cut, shape, and sand us where He will. This means viewing our circumstances—pleasant or unpleasant—as God’s tools that shape us. He forms us, one part at a time, into the beautiful creature He envisioned in our ungainly lump of wood.
Sometimes the process is wonderful; sometimes it is painful. But in the end, all of God’s tools conform us “to the image of his Son” (Rom. 8:29).
Do you long for that likeness? Put yourself in the Master Carver’s hands.
Language of Love
When my grandmother came to Mexico as a missionary, she had a hard time learning Spanish. One day she went to the market. She showed her shopping list to the girl helping her and said, “It’s in two tongues (lenguas).” But she meant to say that she had written it in two languages (idiomas). The butcher overheard them and assumed she wanted to purchase two cow tongues. My grandmother didn’t realize it until she got home. She had never cooked beef tongue before!
Mistakes are inevitable when we are learning a second language, including learning the new language of God’s love. At times our speech is contradictory because we praise the Lord but then speak badly of others. Our old sinful nature opposes our new life in Christ. What comes out of our mouths shows us how much we need God’s help.
Our old “tongue” must go away. The only way to learn the new language of love is by making Jesus the Lord of our speech. When the Holy Spirit works in us, He gives us self-control to speak words that please the Father. May we surrender every word to Him! “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3).
May the words we speak point others to Jesus!
Leaving the Past Behind
Chris Baker is a tattoo artist who transforms symbols of pain and enslavement into works of art. Many of his clients are former gang members and victims of human trafficking who have been marked with identifying names, symbols, or codes. Chris transforms these into beautiful art by tattooing over them with new images.
Jesus does for the soul what Chris Baker does for the skin—He takes us as we are and transforms us. The Bible says, “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Cor. 5:17 nlt). Before knowing Christ, we follow our desires wherever they lead us, and our lifestyles reflect this. When we repent and begin to walk with Christ, the passions and pitfalls that once dominated our lives is the “old life” (1 Cor. 6:9-11) that fades away as we are transformed. “All this is from God, who reconciled us to himself through Christ” (2 Cor. 5:18).
Still, life as a “new person” isn’t always easy. It can take time to disconnect from old habits. We may struggle with ideas that were foundational to our old way of life. Yet over time, God’s Holy Spirit works in us, giving us inner strength and an understanding of Christ’s love. As God’s beautiful new creations, we’re free to leave the past behind.
A New Creation
Early in my work life I had a coworker who seemed to delight in using God’s name as a profanity. He mercilessly taunted Christians who were new to their faith or who tried to talk with him about Jesus. On the day I left that job to move to another community and a new place of employment, I remember thinking that this man would never become a follower of Jesus.
Two years later I visited my old workplace. He was still there, but never have I witnessed such a dramatic change in a person! This man, so antagonistic to faith, was now a walking, talking example of what it means to be a “new creation” in Christ (2 Cor. 5:17). And now, more than 30 years later, he’s still telling others how Jesus “met him where he was—sin and all.”
It occurs to me that the early Christians must have seen something similar in Paul, their fiery persecutor—a riveting example of what it means to become a new creation (Acts 9:1-22). What great hope both of these lives are to those who think themselves beyond redemption!
Jesus sought Paul and my former coworker—and me. And He continues today to reach the “unreachable” and model for us just how we can reach people too.
Image Consultants
In our media-saturated age, image consultants have become indispensable. Entertainers, athletes, politicians, and business leaders seem desperate to manage the way they are perceived in the eyes of the world. These high-priced consultants work to shape how their clients are viewed—even if sometimes there is a stark contrast between the public image and the real person inside.
