After attacking my husband with hurtful words when a situation didn’t go my way, I snubbed the Holy Spirit’s authority as He reminded me of Bible verses that revealed my sinful attitudes. Was nursing my stubborn pride worth the collateral damage in my marriage or being disobedient to God? Absolutely not. But by the time I asked for forgiveness from the Lord and my spouse, I’d left a wake of wounds behind me−the result of ignoring wise counsel and living as if I didn’t have to answer to anyone but myself.
There was a time when the Israelites had a rebellious attitude. After the death of Moses, Joshua led the Israelites into the promised land. Under his leadership, the Israelite’s served the Lord (Judg. 2:7). But after Joshua and the generation that outlived him died, the Israelites forgot God and what He’d done (v. 10). They rejected godly leadership and embraced sin (vv. 11–15).
Things improved when the Lord raised up judges (vv. 16–18), who served like kings. But when each judge died, the Israelites returned to defying God. Living as if they didn’t have anyone to answer to but themselves, they suffered devastating consequences (vv. 19–22). But that doesn’t have to be our reality. We can submit to the sovereign authority of the eternal Ruler we were made to follow−Jesus−because He is our living Judge and King of Kings.
Gazing out my open study window, I hear birds chirping and see and hear the wind gently blowing in the trees. Bales of hay dot my neighbor’s newly tilled field, and large, white cumulus clouds stand out in contrast to the brilliant blue sky.
I’m enjoying a little bit of paradise—except for the almost incessant noise of the traffic that runs past our property and the slight ache in my back. I use the word paradise lightly because though our world was once completely good, it no longer is. When humanity sinned, we were expelled from the garden of Eden and the ground was “cursed” (see Gen. 3). Since then the Earth and everything in it has been in “bondage to decay.” Suffering, disease, and our deaths are all a result of humankind’s fall into sin (Rom. 8:18-23).
Yet God is making everything new. One day His dwelling place will be among His people in a renewed and restored creation—“a new heaven and a new earth”—where “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:1–4). Until that day we can enjoy the bright splashes and sometimes wide expanses of breathtaking beauty we see around us in this world, which is just a small foretaste of the “paradise” that will be.
As a young girl, I invited a friend to browse with me through a gift shop near my home. She shocked me, though, by shoving a handful of colorful crayon-shaped barrettes into my pocket and yanking me out the door of the shop without paying for them. Guilt gnawed at me for a week before I approached my mom—my confession pouring out as quickly as my tears.
Grieved over my bad choice of not resisting my friend, I returned the stolen items, apologized, and vowed never to steal again. The owner told me never to come back. But because my mom forgave me and assured me that I had done my best to make things right, I slept peacefully that night.
King David also rested in forgiveness through confession (Ps. 32:1–2). He had hidden his sins against Bathsheba and Uriah (2 Sam. 11–12) until his “strength was sapped” (vv. 3–4). But once David refused to “cover up” his wrongs, the Lord erased his guilt (v. 5). God protected him “from trouble” and wrapped him in “songs of deliverance” (v. 7). He rejoiced because the “L
We can’t choose the consequences of our sins or control people’s responses when we confess and seek forgiveness. But the Lord can empower us to enjoy freedom from the bondage of sin and peace through confession, as He confirms that our guilt is gone−forever.
A church in my city has a unique welcome card that captures the love and grace of God for everyone. It says, “If You Are A . . . saint, sinner, loser, winner”—followed by many other terms used to describe struggling people—“alcoholic, hypocrite, cheater, fearful, misfit . . . . You are welcome here.” One of the pastors told me, “We read the card aloud together in our worship services every Sunday.”
How often we accept labels and allow them to define who we are. And how easily we assign them to others. But God’s grace defies labels because it is rooted in His love, not in our self-perception. Whether we see ourselves as wonderful or terrible, capable or helpless, we can receive eternal life as a gift from Him. The apostle Paul reminded the followers of Jesus in Rome that “at just the right time, when we were still powerless, Christ died for the ungodly” (Rom. 5:6).
The Lord does not require us to change by our own power. Instead He invites us to come as we are to find hope, healing, and freedom in Him. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8). The Lord is ready and willing to receive us just as we are.
After being kidnapped, held hostage for 13 days, and released, New Zealand news cameraman Olaf Wiig, with a broad smile on his face, announced, “I feel more alive now than I have in my entire life.”
For reasons difficult to understand, being freed is more exhilarating than being free.
For those who enjoy freedom every day, Olaf’s joy was a good reminder of how easily we forget how blessed we are. This is also true spiritually. Those of us who have been Christians for a long time often forget what it’s like to be held hostage by sin. We can become complacent and even ungrateful. But then God sends a reminder in the form of a new believer who gives an exuberant testimony of what God has done in his or her life, and once again we see the joy that is ours when we are “free from the law of sin and death” (Rom. 8:2).
If freedom has become boring to you, or if you tend to focus on what you can’t do, consider this: Not only are you no longer a slave to sin, but you are freed to be holy and to enjoy eternal life with Christ Jesus! (6:22).
Celebrate your freedom in Christ by taking the time to thank God for the things you are able and free to do as His servant.
Last spring I decided to cut down the rose bush by our back door. In the three years we’d lived in our home, it hadn’t produced many flowers, and its ugly, fruitless branches were now creeping in all directions.
But life got busy, and my gardening plan got delayed. It was just as well—only a few weeks later that rose bush burst into bloom like I’d never seen before. Hundreds of big white flowers, rich in perfume, hung over the back door, flowed into our yard, and showered the ground with beautiful petals.
My rose bush’s revival reminded me of Jesus’s parable of the fig tree in Luke 13:6–9. In Israel, it was customary to give fig trees three years to produce fruit. If they didn’t, they were cut down so the soil could be better used. In Jesus’s story, a gardener asks his boss to give one particular tree a fourth year to produce. In context (vv. 1–5), the parable implies this: the Israelites hadn’t lived as they should, and God could justly judge them. But God is patient and had given extra time for them to turn to Him, be forgiven, and bloom.
God wants all people to flourish and has given extra time so that they can. Whether we are still journeying toward faith or are praying for unbelieving family and friends, His patience is good news for all of us.
When I look at my hands, I am reminded that I lost my wedding and engagement rings. I was multitasking as I packed for a trip, and I still have no idea where they ended up.
I dreaded telling my husband about my careless mistake—worried how the news would affect him. But he responded with more compassion and care for me than concern over the rings. However, there are times when I still want to do something to earn his grace! He, on the contrary, doesn’t hold this episode against me.
So many times we remember our sins and feel we must do something to earn God’s forgiveness. But God has said it is by grace, not by works that we are saved (Eph. 2:8–9). Speaking of a new covenant, God promised Israel, “I will forgive their wickedness and will remember their sins no more” (Jer. 31:34). We have a God who forgives and no longer calls to mind the wrongs we have done.
We may still feel sad about our past, but we need to trust His promise and believe His grace and forgiveness is real through faith in Jesus Christ. This news should lead us to thankfulness and the assurance faith brings. When God forgives, He forgets.
Kintsugi is a centuries old Japanese art of mending broken pottery. Gold dust mixed with resin is used to reattach broken pieces or fill in cracks, resulting in a striking bond. Instead of trying to hide the repair, the art makes something beautiful out of brokenness.
The Bible tells us that God also values our brokenness, when we are genuinely sorry for a sin we have committed. After David engaged in adultery with Bathsheba and plotted the death of her husband, the prophet Nathan confronted him, and he repented. David’s prayer afterwards gives us insight into what God desires when we have sinned: “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Ps. 51:16–17).
When our heart is broken over a sin, God mends it with the priceless forgiveness generously offered by our Savior at the cross. He receives us with love when we humble ourselves before Him, and closeness is restored.
How merciful is God! Given His desire for a humble heart and the breathtaking beauty of His kindness, may another scriptural prayer be ours today: “Search me, God, and know my heart. See if there is any offensive way in me, and lead me in the way everlasting” (Ps. 139:23–24).
Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21-22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.
Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.
Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up.