God's Reminders
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21)
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time during the Lord’s Supper we eat the bread and drink the cup we are reminded of our Lord’s great love and provision for us.
A Pleasing Aroma
A perfumer who works in New York declares that she can recognize certain combinations of scents and guess the perfumer behind a fragrance. With just a sniff she can say, “This is Jenny’s work.”
When writing to the followers of Christ in the city of Corinth, Paul at one point used an example that would have reminded them of a victorious Roman army in a conquered city burning incense (2 Cor. 2:14). The general would come through first, followed by his troops and then the defeated army. For the Romans, the aroma of the incense meant victory; for the prisoners, it meant death.
Paul said we are to God the pleasing aroma of Christ’s victory over sin. God has given us the fragrance of Christ Himself so we can become a sweet-smelling sacrifice of praise. But how can we live so we spread this pleasing fragrance to others? We can show generosity and love, and we can share the gospel with others so they can find the way to salvation. We can allow the Spirit to display through us His gifts of love, joy, and kindness (Gal. 5:22-23).
Do others observe us and say, “This is Jesus’ work”? Are we allowing Him to spread His fragrance through us and then telling others about Him? He is the Ultimate Perfumer—the most exquisite fragrance there will ever be.
Good Imitation
“Today we’re going to play a game called Imitation,” our children’s minister told the kids gathered around him for the children’s sermon. “I’ll name something and you act out what it does. Ready? Chicken!” The kids flapped their arms, cackled, and crowed. Next it was elephant, then football player, and then ballerina. The last one was Jesus. While many of the children hesitated, one 6-year-old with a big smile on his face immediately threw his arms wide open in welcome. The congregation applauded.
How easily we forget that our calling is to be like Jesus in the everyday situations of life. “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Eph. 5:1-2).
The apostle Paul commended the followers of Jesus in Thessalonica for the outward demonstration of their faith in difficult circumstances. “You became imitators of us and of the Lord,” Paul wrote. “And so you became a model to all the believers in Macedonia and Achaia” (1 Thess. 1:6-7).
It is the life of Jesus in us that encourages and enables us to walk through this world as He did—with the good news of God’s love and with arms open wide in welcome to all.
Who Are You Defending?
When Kathleen’s teacher called her to the front of the grammar class to analyze a sentence, she panicked. As a recent transfer student, she hadn’t learned that aspect of grammar. The class laughed derisively.
Instantly the teacher sprang to her defense. “She can out-write any of you any day of the week!” he explained. Many years later, Kathleen gratefully recalled the moment: “I started that day to try to write as well as he said I could.” Eventually, Kathleen Parker would win a Pulitzer Prize for her writing.
As did Kathleen’s teacher, Jesus identified with the defenseless and vulnerable. When His disciples kept children away from Him, He grew angry. “Let the little children come to me,” He said, “and do not hinder them” (Mark 10:14). He reached out to a despised ethnic group, making the Good Samaritan the hero of His parable (Luke 10:25-37) and offering genuine hope to a searching Samaritan woman at Jacob’s well (John 4:1-26). He protected and forgave a woman trapped in adultery (John 8:1-11). And though we were utterly helpless, Christ gave His life for all of us (Rom. 5:6).
When we defend the vulnerable and the marginalized, we give them a chance to realize their potential. We show them real love, and in a small but significant way we reflect the very heart of Jesus.
Unexpected
In the midday heat of summer, while traveling in the American South, my wife and I stopped for ice cream. On the wall behind the counter we saw a sign reading, “Absolutely No Snowmobiling.” The humor worked because it was so unexpected.
Sometimes saying the unexpected has the most effect. Think of this in regard to a statement by Jesus: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). In a kingdom where the King is a servant (Mark 10:45), losing your life becomes the only way to find it. This is a startling message to a world focused on self-promotion and self-protection.
In practical terms, how can we “lose our life”? The answer is summed up in the word sacrifice. When we sacrifice, we put into practice Jesus’ way of living. Instead of grasping for our own wants and needs, we esteem the needs and well-being of others.
Jesus not only taught about sacrifice but He also lived it by giving Himself for us. His death on the cross became the ultimate expression of the heart of the King who lived up to His own words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).
Tears and Laughter
Last year at a retreat I reconnected with some friends I hadn’t seen in a long time. I laughed with them as we enjoyed the reunion, but I also cried because I knew how much I had missed them.
On the last day of our time together we celebrated the Lord’s Supper. More smiles and tears! I rejoiced over the grace of God, who had given me eternal life and these beautiful days with my friends. But again I cried as I was sobered by what it had cost Jesus to deliver me from my sin.
I thought about Ezra and that wonderful day in Jerusalem. The exiles had returned from captivity and had just completed rebuilding the foundation of the Lord’s temple. The people sang for joy, but some of the older priests cried (Ezra 3:10-12). They were likely remembering Solomon’s temple and its former glory. Or were they grieving over their sins that had led to the captivity in the first place?
Sometimes when we see God at work we experience a wide range of emotions, including joy when we see God’s wonders and sorrow as we remember our sins and the need for His sacrifice.
The Israelites were singing and weeping, the noise was heard far away (v. 13). May our emotions be expressions of our love and worship to our Lord, and may they touch those around us.
Great Sacrifice
W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued.
There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4).
Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him.
Training for Life
I recently met a woman who has pushed her body and mind to the limit. She climbed mountains, faced death, and even broke a Guinness world record. Now she’s engaged in a different challenge—that of raising her special-needs child. The courage and faith she employed while ascending the mountains she now pours into motherhood.
In 1 Corinthians, the apostle Paul speaks of a runner competing in a race. After urging a church enamored with their rights to give consideration to one another (ch. 8), he explains how he sees the challenges of love and self-sacrifice to be like a marathon of endurance (ch. 9). As followers of Jesus, they are to relinquish their rights in obedience to Him.
As athletes train their bodies that they might win the crown, we too train our bodies and minds for our souls to flourish. As we ask the Holy Spirit to transform us, moment by moment, we leave our old selves behind. Empowered by God, we stop ourselves from uttering that cruel word. We put away our electronic device and remain present with our friends. We don’t have to speak the last word in a disagreement.
As we train to run in the Spirit of Christ, how might God want to mold us today?
Christmas Sacrifice
O Henry’s classic tale “The Gift of the Magi” tells of Jim and Della, a young married couple who are struggling financially. As Christmas approaches they want to give special gifts to each other, but their lack of money drives them to drastic measures. Jim’s prized possession is a gold watch, while Della’s is her long, beautiful hair. So Jim sells his watch in order to buy combs for Della’s hair, while Della sells her hair to buy a chain for Jim’s watch.
The story has deservedly become beloved, for it reminds us that sacrifice is at the heart of true love, and sacrifice is love’s truest measure. This idea is particularly appropriate for Christmas, because sacrifice is the heartbeat of the story of the birth of Christ. Jesus Christ was born to die, and He was born to die for us. That is why the angel told Joseph, “You are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21).
Long before Christ’s birth, it had been determined that He would come to rescue us from our fallenness—which means that we can never fully appreciate the manger unless we see it in the shadow of the cross. Christmas is completely about Christ’s love, seen most clearly in His sacrifice for us.
