Jay Bufton turned his hospital room into a lighthouse.
The 52-year-old husband, father, high school teacher, and coach was dying of cancer, but his room—Room 5020—became a beacon of hope for friends, family, and hospital workers. Because of his joyful attitude and strong faith, nurses wanted to be assigned to Jay. Some even came to see him during off hour
Even as his once-athletic body was wasting away, he greeted anyone and everyone with a smile and encouragement. One friend said, “Every time I visited Jay he was upbeat, positive, and filled with hope. He was, even while looking cancer and death in the face, living out his faith.”
At Jay’s funeral, one speaker noted that Room 5020 had a special meaning. He pointed to Genesis 50:20, in which Joseph says that although his brothers sold him into slavery, God turned the tables and accomplished something good: “the saving of many lives.” Cancer invaded Jay’s life, but by recognizing God’s hand at work Jay could say that “God meant it for good.” That’s why Jay could use even the ravages of cancer as an open door to tell others about Jesus.
What a legacy of unwavering trust in our Savior even as death was knocking at the door! What a testimony of confidence in our good and trustworthy God!
Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long,
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
In the workplace, words of encouragement matter. How employees talk to one another has a bearing on customer satisfaction, company profits, and co-worker appreciation. Studies show that members of the most effective work groups give one another six times more affirmation than disapproval, disagreement, or sarcasm. Least productive teams tend to use almost three negative comments for every helpful word.
Paul learned by experience about the value of words in shaping relationships and outcomes. Before meeting Christ on the road to Damascus, his words and actions terrorized followers of Jesus. But by the time he wrote his letter to the Thessalonians, he had become a great encourager because of God’s work in his heart. Now by his own example he urged his readers to cheer one another on. While being careful to avoid flattery, he showed how to affirm others and reflect the Spirit of Christ.
In the process, Paul reminded his readers where encouragement comes from. He saw that entrusting ourselves to God, who loved us enough to die for us, gives us reason to comfort, forgive, inspire, and lovingly challenge one another (1 Thess. 5:10–11).
Paul shows us that encouraging one another is a way of helping one another get a taste of the patience and goodness of God.
One day many years ago my boys and I were lying on our backs in the yard watching the clouds drift by. “Dad,” one asked, “why do clouds float?” “Well, son,” I began, intending to give him the benefit of my vast knowledge, but then I lapsed into silence. “I don’t know,” I admitted, “but I’ll find out for you.”
The answer, I discovered, is that condensed moisture, descending by gravity, meets warmer temperatures rising from the land. That moisture then changes into vapor and ascends back into the air. That’s a natural explanation for the phenomenon.
But natural explanations are not final answers. Clouds float because God in His wisdom has ordered the natural laws in such a way that they reveal the “wonders of him who has perfect knowledge” (Job 37:16). Clouds then can be thought of as a symbol—an outward and visible sign of God’s goodness and grace in creation.
So someday when you’re taking some time to see what images you can imagine in the clouds, remember this: The One who made all things beautiful makes the clouds float through the air. He does so to call us to wonder and adoration. The heavens—even the cumulus, stratus, and cirrus clouds—declare the glory of God.
How much is enough? We might ask this simple question on a day that many developed countries increasingly devote to shopping. I speak of Black Friday, the day after the US Thanksgiving holiday, in which many stores open early and offer cut-price deals; a day that has spread from the States to other nations. Some shoppers have limited resources and are trying to purchase something at a price they can afford. But sadly for others greed is the motivation, and violence erupts as they fight for bargains.
The wisdom of the Old Testament writer known as “the Teacher” (Eccl. 1:1) provides an antidote to the frenzy of consumerism we may face in the shops—and in our hearts. He points out that those who love money never will have enough and will be ruled by their possessions. And yet, they will die with nothing: “As everyone comes, so they depart” (5:15). The apostle Paul echoes the Teacher in his letter to Timothy, when he says that the love of money is a root of all kinds of evil, and that we should strive for “godliness with contentment” (1 Tim. 6:6–10).
Whether we live in a place of plenty or not, we all can seek unhealthy ways of filling the God-shaped hole in our hearts. But when we look to the Lord for our sense of peace and well-being, He will fill us with His goodness and love.
When you enter some of the greatest cities in the world, you can encounter famous gates such as the Brandenburg Gate (Berlin), the Jaffa Gate (Jerusalem), and the gates at Downing Street (London). Whether the gates were built for defensive or ceremonial purposes, they all represent the difference between being outside or inside certain areas of the city. Some are open; some are closed to all but a few.
The gates into the presence of God are always open. The familiar song of Psalm 100 is an invitation for the Israelites to enter into the presence of God through the temple gates. They were told to “shout for joy” and “come before him with joyful songs” (v. 1). Shouting for joy was an appropriate expression when greeting a monarch in the ancient world. All the earth was to sing joyfully about God! The reason for this joyful noise was that God had given them their identity (v. 3). They entered the gates with praise and thanksgiving because of God’s goodness and His steadfast and enduring love which continues through all generations (vv. 4-5). Even when they forgot their identity and wandered away from Him, God remained faithful and still invited them to enter His presence. The gates into God’s presence are still open, inviting us to come and worship.
Living in Britain, I don’t usually worry about sunburn. After all, the sun is often blocked by a thick cover of clouds. But recently I spent some time in Spain, and I quickly realized that with my pale skin, I could only be out in the sunshine for ten minutes before I needed to scurry back under the umbrella.
As I considered the scorching nature of the Mediterranean sun, I began to understand more deeply the meaning of the image of the Lord God as His people’s shade at their right hand. Residents of the Middle East knew unrelenting heat, and they needed to find shelter from the sun’s burning rays.
The psalmist uses this picture of the Lord as shade in Psalm 121, which can be understood as a conversation on a heart level—a dialogue with oneself about the Lord’s goodness and faithfulness. When we use this psalm in prayer, we reassure ourselves that the Lord will never leave us, for He forms a protective covering over us. And just as we take shelter from the sun underneath umbrellas, so too can we find a safe place in the Lord.
We lift our eyes to the “Maker of heaven and earth” (vv. 1–2) because whether we are in times of sunshine or times of rain, we receive His gifts of protection, relief, and refreshment.
The neighborhood fitness center where I have worked out for years closed down last month, and I had to join a new gym. The former place was a warm, friendly facility, patronized by older folks who liked to socialize while they worked out. We hardly ever broke a sweat. The new gym is a hard-core facility filled with serious men and women, earnestly invested in building better bodies. I watch these people strain and toil. Their bodies look strong, but I wonder if their hearts are being strengthened with grace.
Physiologically, the heart is a muscle—the muscle that keeps the other muscles going. It’s good to build and tone our other muscles, but the essential thing is doing whatever keeps the heart strong.
So it is with our spiritual heart. We must strengthen and tone the heart through the Word of truth, receiving its message of God’s goodness and grace. Keeping our spiritual heart strong and fit must be our first priority, the one thing we do above all others.
Paul would agree: "Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come" (1 Tim. 4:7-8
“I don’t think God is good,” my friend told me. She had been praying for years about some difficult issues, but nothing had improved. Her anger and bitterness over God’s silence grew. Knowing her well, I sensed that deep down she believed God is good, but the continual pain in her heart and God’s seeming lack of interest caused her to doubt. It was easier for her to get angry than to bear the sadness.
Doubting God’s goodness is as old as Adam and Eve (Gen. 3). The serpent put that thought in Eve’s mind when he suggested that God was withholding the fruit from her because “God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (v. 5). In pride, Adam and Eve thought they, rather than God, should determine what was good for them.
Years after losing a daughter in death, James Bryan Smith found he was able to affirm God’s goodness. In his book The Good and Beautiful God, Smith wrote, "God's goodness is not something I get to decide upon. I am a human being with limited understanding." Smith’s amazing comment isn’t naïve; it arises out of years of processing his grief and seeking God’s heart.
In times of discouragement, let’s listen well to each other and help each other see the truth that God is good.