I remember my father's face. It was hard to read. He was a kind man, but stoic and self-contained. As a child, I often searched his face, looking for a smile or other show of affection. Faces are us. A frown, a sullen look, a smile, and crinkly eyes reveal what we feel about others. Our faces are our "tell."
Asaph, the author of Psalm 80, was distraught and wanted to see the Lord’s face. He looked north from his vantage point in Jerusalem and saw Judah's sister state, Israel, collapse under the weight of the Assyrian Empire. With her buffer state gone, Judah was vulnerable to invasion from all sides—Assyria from the north, Egypt from the south and the Arab nations from the east. She was outnumbered and outmatched.
Asaph gathered up his fears in a prayer, three times repeated (80:3, 7, 19), "Make your face shine on us, that we may be saved." (“Let me see your smile.”)
It's good to look away from our fears and search our heavenly Father's face. The best way to see God’s face is to look at the cross. The cross is His "tell" (John 3:16).
So know this: When your Father looks at you, He has a great big smile on His face. You're very safe!
The sequoia tree, one of three species of redwoods, is among the world’s largest and most enduring organisms. It can grow to 300 feet in height, weigh over 2.5 million pounds (1.1 million kg), and live for 3,000 years. But the majestic sequoia owes much of its size and longevity to what lies below the surface. A twelve- to fourteen-foot deep matting of roots, spreading over as much as an acre of earth, firmly grounds its towering height and astonishing weight.
A redwood’s expansive root system, however, is small compared to the national history, religion, and anticipation that undergird the life of Jesus. On one occasion He told a group of religious leaders that the Scriptures they loved and trusted told His story (John 5:39). In the synagogue of Nazareth He opened the scroll of Isaiah, read a description of Israel’s Messiah, and said, “Today this Scripture is fulfilled in your hearing” (Luke 4:21).
Later, after His resurrection, Jesus helped His disciples understand how the words of Moses, the prophets, and even the songs of Israel showed why it was necessary for Him to suffer, die, and rise from the dead (Luke 24:46).
What grace and grandeur—to see Jesus rooted in the history and Scriptures of a nation, and to see how extensively our own lives are rooted in our need of Him.
One morning my daughter gave her eleven-month-old son her cell phone for a moment to entertain him. Less than a minute later my phone rang, and as I picked it up I heard his little voice. He had somehow hit the “speed dial” to my number, and what followed was a “conversation” I will long remember. My grandson can only say a few words, but he knows my voice and responds to it. So I talked to him and told him how much I love him.
The joy I felt at the sound of my grandson’s voice was a reminder to me of God’s deep desire for a relationship with us. From the very beginning, the Bible shows God actively pursuing us. After Adam and Eve sinned by disobeying God and then hid from Him in the garden, “the
God continued to pursue humanity through Jesus. Because God desires a relationship with us, He sent Jesus to earth to pay the penalty for our sin by His death on the cross. “This is how God showed his love . . . . He sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God” (1 John 4:9–10
How good it is to know that God loves us and wants us to respond to His love through Jesus. Even when we don't quite know what to say, our Father longs to hear from us!
Our daughter burst into tears as we waved goodbye to my parents. After visiting us in England, they were starting their long journey back to their home in the US. “I don’t want them to go,” she said. As I comforted her, my husband remarked, “I’m afraid that’s the price of love.”
We might feel the pain of being separated from loved ones, but Jesus felt the ultimate separation when He paid the price of love on the cross. He, who was both human and God, fulfilled Isaiah’s prophecy seven hundred years after Isaiah gave it when He “bore the sin of many” (Isa. 53:12). In this passage we see rich pointers to Jesus being the suffering Servant, such as when He was “pierced for our transgressions” (v. 5), which happened He was nailed to the cross and when one of the soldiers pierced His side (John 19:34), and that “by his wounds we are healed” (v. 5).
Because of love, Jesus came to earth and was born a baby. Because of love, He received the abuse of the teachers of the law, the crowds, and the soldiers. Because of love, He suffered and died to be the perfect sacrifice, standing in our place before the Father. We live because of love.
In the church I attend, a large cross stands at the front of the sanctuary. It represents the original cross where Jesus died—the place where our sin intersected with His holiness. There God allowed His perfect Son to die for the sake of every wrong thing we have ever done, said, or thought. On the cross, Jesus finished the work that was required to save us from the death we deserve (Rom. 6:23).
The sight of a cross causes me to consider what Jesus endured for us. Before being crucified, He was flogged and spit on. The soldiers hit Him in the head with sticks and got down on their knees in mock worship. They tried to make Him carry His own cross to the place where He would die, but He was too weak from the brutal flogging. At Golgotha, they hammered nails through His flesh to keep Him on the cross when they turned it upright. Those wounds bore the weight of His body as He hung there. Six hours later, Jesus took His final breath (v. 37). A centurion who witnessed Jesus’ death declared, “Surely this man was the Son of God!” (v. 39).
The next time you see the symbol of the cross, consider what it means to you. God’s Son suffered and died there and then rose again to make eternal life possible.
Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.
Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger's hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.
Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.
Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable.
One of the earliest Christian poems in English literature is “The Dream of the Rood.” The word rood comes from the Old English word rod or pole and refers to the cross on which Christ was crucified. In this ancient poem the crucifixion story is retold from the perspective of the cross. When the tree learns that it is to be used to kill the Son of God, it rejects the idea of being used in this way. But Christ enlists the help of the tree to provide redemption for all who will believe.
In the garden of Eden, a tree was the source of the forbidden fruit that our spiritual parents tasted, causing sin to enter the human race. And when the Son of God shed His blood as the ultimate sacrifice for all of humanity’s sin, He was nailed to a tree on our behalf. Christ “bore our sins in his body on the cross” (1 Peter 2:24).
The cross is the turning point for all who trust Christ for salvation. And ever since the crucifixion, it has become a remarkable symbol that represents the sacrificial death of the Son of God for our deliverance from sin and death. The cross is the inexpressibly wonderful evidence of God’s love for us.
Much of my career as a writer has revolved around the problem of pain. I return again and again to the same questions, as if fingering an old wound that never quite heals. I hear from readers of my books, and their anguished stories give human faces to my doubts. I remember a youth pastor calling me after he had learned that his wife and baby daughter were dying of AIDS because of a tainted blood transfusion. “How can I talk to my youth group about a loving God?” he asked.
I have learned to not even attempt an answer to these “why” questions. Why did the youth pastor’s wife happen to get the one tainted bottle of blood? Why does a tornado hit one town and skip over another? Why do prayers for physical healing go unanswered?
One question, however, no longer gnaws at me as it once did: “Does God care?” I know of only one way to answer that question, and the answer is Jesus. In Jesus, God gave us a face. If you wonder how God feels about the suffering on this groaning planet, look at that face.
“Does God care?” His Son’s death on our behalf, which will ultimately destroy all pain, sorrow, suffering, and death for eternity, answers that question. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Cor. 4:6).
When talking about faith in Jesus, we sometimes use words without understanding or explaining them. One of those words is righteous. We say that God has righteousness and that He makes people righteous, but this can be a tough concept to grasp.
The way the word righteousness is pictured in the Chinese language is helpful. It is a combination of two characters. The top word is lamb. The bottom word is me. The lamb covers or is above the person.
When Jesus came to this world, John the Baptist called Him “the Lamb of God, who takes away the sin of the world!” (John 1:29). We need our sin taken care of because it separates us from God whose character and ways are always perfect and right. Because His love for us is great, God made His Son Jesus “who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus, the Lamb, sacrificed Himself and shed His blood. He became our “cover.” He makes us righteous, which places us in right relationship with God.
Being right with God is a gift from Him. Jesus, the Lamb, is God’s way to cover us.