During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.
Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).
How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.
When we open God’s Word, it’s good to recall that we can stay as long as we want.
For years, I had retold a story from a time in Ghana when my brother and I were toddlers. As I recalled it, he had parked our old iron tricycle on a small cobra. The trike was too heavy for the snake, which remained trapped under the front wheel.
But after my aunt and my mother had both passed away, we discovered a long-lost letter from Mom recounting the incident. In reality, I had parked the tricycle on the snake, and my brother had run to tell Mom. Her eyewitness account, written close to the actual event, revealed the reality.
The historian Luke understood the importance of accurate records. He explained how the story of Jesus was “handed down to us by those who from the first were eyewitnesses” (Luke 1:2). “I too decided to write an orderly account for you,” he wrote to Theophilus, “so that you may know the certainty of the things you have been taught” (vv. 3–4). The result was the gospel of Luke. Then, in his introduction to the book of Acts, Luke said of Jesus, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive” (Acts 1:3).
Our faith is not based on hearsay or wishful thinking. It is rooted in the well-documented life of Jesus, who came to give us peace with God. His Story stands.
As he awaited his baptism in Togo’s Mono River, Kossi stooped to pick up a worn wooden carving. His family had worshiped the object for generations. Now they watched as he tossed the grotesque figure into a fire prepared for the occasion. No longer would their choicest chickens be sacrificed to this god.
In the West, most Christians think of idols as metaphors for what they put in place of God. In Togo, West Africa, idols represent literal gods that must be appeased with sacrifice. Idol burning and baptism make a courageous statement about a new believer’s allegiance to the one true God.
As an eight-year-old, King Josiah came to power in an idol-worshiping, sex-obsessed culture. His father and grandfather had been two of the worst kings in all of Judah’s sordid history. Then the high priest discovered the book of the law. When the young king heard its words, he took them to heart (2 Kings 22:8–13). Josiah destroyed the pagan altars, burned the vile items dedicated to the goddess Asherah, and stopped the ritual prostitution (ch. 23). In place of these practices, he celebrated the Passover (23:21–23).
Whenever we look for answers apart from God—consciously or subconsciously—we pursue a false god. We do well to ask ourselves: What idols, literal or figurative, do we need to throw on the fire?
As I sat in the auditorium, I faced the pastor with my eyes fixed on him. My posture suggested I was absorbing everything he was saying. Suddenly I heard everybody laughing and clapping. Surprised, I looked about. The preacher had apparently said something humorous, but I had no clue what it might have been. From all appearances I had been listening carefully, but in reality my mind was far away.
It’s possible to hear what is being said but not listen, to watch but not see, to be present and yet absent. In such a condition, we may miss important messages meant for us.
As Ezra read God’s instructions to the people of Judah, “All the people listened attentively to the Book of the Law” (Neh. 8:3). Their attention to the explanation produced understanding (v. 8), which resulted in their repentance and revival. In another situation in Samaria, Philip, after persecution of the believers broke out in Jerusalem (Acts 8:1), reached out to the Samaritan people. The crowd not only observed the miraculous signs he did, but they also “paid close attention to what he said” (v. 6). “So there was great joy in that city” (v. 8).
The mind can be like a wandering adventurer that misses a lot of excitement close by. Nothing deserves more attention than words that help us discover the joy and wonder of our Father in heaven.
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than a clean, clear liquid to quench her physical thirst. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (John 4:14).
Early in my days of working as an editor for Our Daily Bread, I selected the cover verse for each month’s devotional. After a while, I began to wonder if this duty made a difference.
Not long after that, a reader wrote and described how she had prayed for her son for more than twenty years, yet he wanted nothing to do with Jesus. Then one day he stopped by to visit her, and he read the verse on the cover of the booklet that sat on her table. The Spirit used those words to convict him, and he gave his life to Jesus at that very moment.
I don’t recall the verse or the woman’s name. But I’ll never forget the clarity of God’s message to me that day. He had chosen to answer a woman’s prayers through a verse selected nearly a year earlier. From a place beyond time, He brought the wonder of His presence to my work and His words.
John the disciple called Jesus “the Word of life” (1 John 1:1). He wanted everyone to know what that meant. “We proclaim to you the eternal life, which was with the Father and has appeared to us,” he wrote of Jesus (v. 2). “We proclaim to you what we have seen and heard, so that you also may have fellowship with us” (v. 3).
There is nothing magical in putting words on a page. But there is life-changing power in the words of Scripture because they point us to the Word of life—Jesus.
One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted. In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11
Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”
Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.
We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of His being” (Heb. 1:2-3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14-17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”
Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.
During a concert, singer-songwriter David Wilcox responded to a question from the audience about how he composes songs. He said there are three aspects to his process: a quiet room, an empty page, and the question, “Is there something I should know?” It struck me as a wonderful approach for followers of Jesus as we seek the Lord’s plan for our lives each day.
Throughout Jesus’ public ministry, He took time to be alone in prayer. After feeding 5,000 people with five loaves of bread and two fish, He sent His disciples to cross the Sea of Galilee by boat while He dismissed the crowd (Matt. 14:22). “After [Jesus] had dismissed them, he went up on a mountainside by himself to pray. Later that night he was there alone” (v. 23).
If the Lord Jesus saw the need to be alone with His Father, how much more we need a daily time of solitude to pour out our hearts to God, ponder His Word, and prepare to follow His directions.
A quiet room—anywhere we can focus on the Lord without distractions.
An empty page—a receptive mind, a blank sheet of paper, a willingness to listen.
Is there something I should know? “Lord, speak to me by Your Spirit, Your written Word, and the assurance of Your direction.”
From that quiet hillside, Jesus descended into a violent storm, knowing exactly what His Father wanted Him to do (vv. 24-27).