The God Who Redeems
As part of a sermon illustration, I walked toward the beautiful painting an artist had been creating on the platform and made a dark streak across the middle of it. The congregation gasped in horror. The artist simply stood by and watched as I defaced what she’d created. Then, selecting a new brush, she lovingly transformed the ruined painting into an exquisite work of art.
Her restorative work reminds me of the work God can perform in our lives when we’ve made a mess of them. The prophet Isaiah rebuked the people of Israel for their spiritual blindness and deafness (Isaiah 42:18–19), but then he proclaimed the hope of God’s deliverance and redemption: “Do not fear, for I have redeemed you” (43:1). He can do the same for us. Even after we’ve sinned, if we confess our sin and turn to God, He forgives and restores us (vv. 5–7; 1 John 1:9). We can’t bring beauty out of the mess, but Jesus can. The Good News of the gospel is that He has redeemed us by His blood. The book of Revelation assures us that in the end, Christ will dry our tears, redeem our past, and make all things new (Revelation 21:4–5).
We have a limited vision of our story. But God who knows us “by name” (Isaiah 43:1) will make our lives more beautiful than we could ever imagine. If you’ve been redeemed by faith in Jesus Christ, your story, like the painting, has a glorious ending.
Warning Sounds
Ever had a close encounter with a rattlesnake? If so, you might have noticed that the sound of the rattle seemed to get more intense as you moved nearer to the viper. Research reported in 2021 in Current Biology reveals that the venomous reptiles do increase their rattling rate when they think a threat is approaching. This “high-frequency mode” can cause us to think they’re closer than they are. As one researcher put it, “The misinterpretation of distance by the listener . . . creates a distance safety margin.”
People can sometimes use increasing volume with harsh words that push others away during a conflict—exhibiting anger and resorting to shouting. The writer of Proverbs shares some wise advice for times like these: “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). He goes on to say that “soothing” and “wise” words can be “a tree of life” and a source of “knowledge” (vv. 4, 7).
Jesus provided the ultimate reasons for gently appealing to those with whom we enter into conflict: extending love that reveals us to be His children (Matthew 5:43–45) and seeking reconciliation—“[winning] them over” (18:15). Instead of raising our voice or using unkind words during conflicts, may we show civility, wisdom, and love to others as God guides us by His Spirit.
Little Foxes
A pilot couldn’t fit his tea into the cupholder so he set it on the center console. When the plane hit turbulence the drink spilled onto the control panel, shutting off an engine. The flight was diverted and landed safely, but when it happened again to a crew from a different airline two months later, the manufacturer realized there was a problem. The plane cost US$300 million, but its cupholders were too small. This seemingly small oversight led to some harrowing moments.
Small details can wreck the grandest plans, so the man in the Song of Songs urges his lover to catch “the little foxes that ruin the vineyards” of their love (2:15). He’d seen foxes climb over walls and dig out vines in search of grapes. They were hard to catch as they darted into the vineyard then melted back into the night. But they must not be ignored.
What threatens your closest relationships? It may not be large offenses. It might be the little foxes, a small comment here or a slight there that digs at the root of your love. Minor offenses add up, and what once was a blossoming friendship or passionate marriage might be in danger of dying.
May God help us catch the little foxes! Let’s ask for and grant forgiveness as needed and nourish our vineyards in the soil of ordinary acts of thoughtfulness as God provides what we need.
Love Your Loved Ones
Amos was an overbearing extrovert and Danny was a loner wracked with self-doubt. Somehow these eccentric geniuses became best friends. They spent a decade laughing and learning together. One day their work would receive a Nobel Prize. But Danny tired of Amos’s self-centered ways and told him they were no longer friends.
Three days later, Amos called with terrible news. Doctors had found cancer and given him six months to live. Danny’s heart broke. “We’re friends,” he said, “whatever you think we are.”
Paul was a hard-nosed visionary and Barnabas a soft-hearted encourager. The Spirit put them together and sent them on a missionary journey (Acts 13:2–3). They preached and started churches, until their disagreement over Mark’s desertion. Barnabas wanted to give Mark a second chance. Paul said he could no longer be trusted. So they split up (15:36–41).
Paul eventually forgave Mark. He closed three letters with greetings from or commendations for him (Colossians 4:10; 2 Timothy 4:11; Philemon 1:24). We don’t know what happened with Barnabas. Did he live long enough to be reconciled with Paul in this life? I hope so.
Whatever your situation today, try to reach out to those with whom you may have had a falling out. Now is the time to show and tell them how much you love them.
Not Holding Grudges
During a promotional event in 2011, two seventy-three-year-old former Canadian Football League players got into a fistfight on stage. They had a “beef” (grudges and feuds between friends, family members or enemies) dating back to a controversial championship football game in 1963. After one man knocked the other off the stage, the crowd called out to him to “let it go!” They were telling him to “squash the beef.”
The Bible contains many examples of people “beefing.” Cain held a grudge against his brother Abel because God accepted Abel’s offering over his (Genesis 4:5). This grudge was so severe that it eventually led to murder as “Cain attacked his brother . . . and killed him” (v. 8). “Esau held a grudge against Jacob” because Jacob stole the birthright that was rightfully his (27:41). This grudge was so intense that it caused Jacob to run for his life in fear.
Not only does the Bible give us several examples of people who held grudges, but it also instructs us on how to “squash the beef”—how to seek forgiveness and reconciliation. God calls us to love others (Leviticus 19:18), pray for and forgive those who insult and injure us (Matthew 5:43–47), live peaceably with all people, leave revenge to God, and overcome evil with good (Romans 12:18–21). By His power, may we “squash the beef” today.
First Forgive
We called ourselves “sisters in Christ.” But my white friend and I had begun to act like enemies. Over a café breakfast one morning, we argued unkindly over our differing racial views. Then we parted, with me vowing not to see her again. One year later, however, we were hired by the same ministry—working in the same department, unable not to reconnect. Awkwardly at first, we talked over conflicts. Then, over time, God helped us to apologize to each other and to heal, but also give the ministry our best.
God also healed the bitter division between Esau and his twin brother Jacob, also blessing both their lives. A onetime schemer, Jacob had robbed Esau of their father’s blessing. But twenty years later, God called Jacob to return to their homeland. So, Jacob sent ahead bountiful gifts to appease Esau. “But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept” (Genesis 33:4).
Their reunion stands as a classic example of God’s urging to settle anger with a brother or sister before offering our gifts—talents or treasuries—to Him (Matthew 5:22). Instead, “first go and be reconciled to them; then come and offer your gift” (v. 24). Jacob obeyed God, by reconciling with Esau, and later setting up an altar to the Lord (Genesis 33:20). What a beautiful order—first strive for forgiveness and reconciliation. Then at His altar, He receives us.
Extending Mercy
Reflecting on how she forgave Manasseh, the man who killed her husband and some of her children in the Rwandan genocide, Beata said, “My forgiving is based on what Jesus did. He took the punishment for every evil act throughout all time. His cross is the place we find victory—the only place!” Manasseh had written to Beata from prison more than once, begging her—and God—for forgiveness as he detailed the regular nightmares that plagued him. At first she could extend no mercy, saying she hated him for killing her family. But then “Jesus intruded into her thoughts,” and with God’s help, some two years later, she forgave him.
In this, Beata followed Jesus’ instruction to His disciples to forgive those who repent. He said that even if they “sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them” (Luke 17:4). But to forgive can be extremely difficult, as we see by the disciples’ reaction: “Increase our faith!” (v. 5).
Beata’s faith increased as she wrestled in prayer over her inability to forgive. If like her we’re struggling to forgive, we can ask God through His Holy Spirit to help us to do so when someone truly repents. As our faith increases, He helps us to forgive.
A Future with Forgiveness
In 1994, when South Africa made the transition from government by apartheid (imposed racial segregation) to a democracy, it faced the difficult question of how to address the crimes committed under apartheid. The country’s leaders couldn't ignore the past, but merely imposing harsh punishments on the guilty risked deepening the country's wounds. As Desmond Tutu, the first black Anglican Archbishop of South Africa, explained in his book No Future Without Forgiveness, "We could very well have had justice, retributive justice, and had a South Africa lying in ashes."
Through establishing the Truth and Reconciliation Committee, the new democracy chose the difficult path of pursuing truth, justice, and mercy. Those guilty of crimes were offered a path to restoration—if they were willing to confess their crimes and seek to make restitution. Only by courageously facing the truth could the country begin to find healing.
In a way, South Africa's dilemma mirrors the struggle we all face. We're called to pursue both justice and mercy (Micah 6:8), but mercy is often misunderstood to be a lack of accountability, while pursuing justice can become distorted into pursuing revenge.
Our only path forward is a love that not only hates what's evil (Romans 12:9) but also longs for the transformation and good of our "neighbor" (13:10). Through the power of Christ's Spirit, we can learn what it means to have a future of overcoming evil with good (12:21).
