Category  |  Evangelism

Scripture Training

In the late 1800s, people in different places developed the same vision at the same time. The first was in Montreal, Canada, in 1877. In 1898, a similar concept was launched in New York City. By 1922 some 5,000 of these programs were active in North America each summer.

This is the early history of Vacation Bible School, which still continues today. The passion that fueled those Christian VBS pioneers was a desire for young people to know the Bible.

Paul had a similar passion for his young protégé, Timothy, writing that “Scripture is God-breathed” and equips us “for every good work” (2 Timothy 3:16–17). But this wasn’t just the benign suggestion that “it’s good to read your Bible.” Paul’s admonition follows the dire warning that “there will be terrible times in the last days” (v. 1), with false teachers “never able to come to a knowledge of the truth” (v. 7). It’s essential we protect ourselves with Scripture, for it immerses us in the ways and knowledge of our Savior, making us “wise for salvation through faith in Christ Jesus” (v. 15).

Studying the Bible isn’t just for kids; it’s for adults too. And it isn’t just for summer; it’s for every day. Paul wrote to Timothy, “from infancy you have known the Holy Scriptures (v.15), but it’s never too late to begin. Whatever stage of life we’re in, the wisdom of the Bible connects us to Jesus. This is God’s VBS lesson to us all.

Keep Talking about Jesus!

In an interview, a musician who’s a believer in Christ recalls a time he was urged to “stop talking about Jesus” so much. Why? It was suggested that his band could be more famous and raise more money to feed the poor if he stopped saying his work was all about Jesus. After thinking it through, he decided, “The entire point of my music is to share my faith in Christ. . . . No way [am I] going to be silent.” He said his “burning calling [is] to share the message of Jesus.”

Under much more threatening circumstances, the apostles received a similar message. They’d been jailed and miraculously delivered by an angel, who told them to continue telling others about their new life in Christ (Acts 5:19–20). When the religious leaders learned of the apostles’ escape and that they were still proclaiming the gospel, they reprimanded them: “We gave you strict orders not to teach in [Jesus’] name” (v. 28).

Their reply: “We must obey God rather than human beings!” (v. 29). As a result, the leaders flogged the apostles and “ordered them not to speak in the name of Jesus” (v. 40). The apostles rejoiced that they were worthy of suffering for Jesus’ name, and “day after day . . . never stopped teaching and proclaiming the good news” (v. 42). May God help us to keep following their example!

The Crowd

“Men have been found to resist the most powerful monarchs and to refuse to bow down before them,” observed philosopher and author Hannah Arendt (1906–1975). She added, “[B]ut few indeed have been found to resist the crowd, to stand up alone before misguided masses, to face their implacable frenzy without weapons . . . .” As a Jew, Arendt witnessed this firsthand in her native Germany. There’s something terrifying about being rejected by the group.

The apostle Paul experienced such rejection. Trained as a Pharisee and rabbi, his life was turned upside down when he encountered the resurrected Jesus. Paul had been traveling to Damascus to persecute those who believed in Christ (Acts 9). From that time forward, the apostle found himself rejected by his own people. In his letter we know as 2 Corinthians, Paul reviewed some of the troubles he faced at their hands, among them “beatings” and “imprisonments” (6:5).   

Rather than responding to such rejection with anger or bitterness, Paul longed for them to come to know Jesus too. He wrote, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people” (Romans 9:2–3).

As God has welcomed us into His family, may He also enable us to invite even our adversaries into relationship with God.

The Power of God’s Word

On Christmas Eve 1968, the Apollo 8 astronauts—Frank Borman, Jim Lovell, and Bill Anders—became the first humans to enter lunar orbit. As they circled the moon ten times, they shared images of the moon and the earth. During a live broadcast, they took turns reading from Genesis 1. At the fortieth anniversary celebration, Borman said, “We were told that on Christmas Eve we would have the largest audience that had ever listened to a human voice. And the only instructions that we got from NASA was to do something appropriate.” The Bible verses spoken by the Apollo 8 astronauts still plant seeds of truth into the listening hearts of people who hear the historical recording.

Through the prophet Isaiah, the Lord says, “Give ear and come to me; listen, that you may live” (Isaiah 55:3). Revealing His free offer of salvation, God invites us to turn from our sin and receive His mercy and forgiveness (vv. 6–7). He declares the divine authority of His thoughts and His actions, which are too vast for us to truly understand (vv. 8–9). Still, He gives us opportunity to share His life-transforming words of Scripture, which point to Jesus, and affirm that He is responsible for the spiritual growth of His people (vv. 10–13).

The Holy Spirit helps us share the gospel as the Father fulfills all His promises according to His perfect plan and pace.

The Socratic Club

In 1941, the Socratic Club was established at England’s Oxford University. The club was formed for the express purpose of encouraging debate between believers in Jesus and atheists or agnostics.

Religious debate at a secular university isn’t that unusual, but what is surprising the man who chaired the Socratic Club for fifteen years—the great Christian scholar C. S. Lewis. Willing to have his thinking tested, Lewis believed that faith in Christ could stand up to whatever scrutiny it received. He knew there was credible, rational evidence for believing in Jesus.

In a sense, Lewis was practicing Peter’s advice to believers scattered by persecution when he reminded them, “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15). Notice the two key points Peter makes. We have good reasons for our hope in Christ. And we’re to present our reasoning with “gentleness and respect.”

Trusting Christ isn’t religious escapism or wishful thinking. Our faith is grounded in the facts of history, including the resurrection of Jesus and the evidence of the creation bearing witness to its Creator. As we rest in God’s wisdom and the strength of the Spirit, may we be ready to share the reasons we have for knowing and trusting our great God.

For the Sake of the Gospel

The year was 1917. At only twenty-three years of age, Nelson had just graduated from medical school in his native Virginia. And yet here he was in China as the new superintendent of the Love and Mercy Hospital, the only hospital in an area of at least two million Chinese residents. Nelson, together with his family, lived in the area for twenty-four more years, running the hospital, performing surgeries, and sharing the gospel with thousands of people. From once being called “foreign devil” by those who distrusted foreigners, Nelson Bell later became known as “the Bell who is Lover of the Chinese People.” His daughter Ruth was to later marry the evangelist Billy Graham.

Although Nelson was a brilliant surgeon and Bible teacher, it wasn’t his skills that drew many to Jesus, it was his character and the way he lived out the gospel. In Paul’s letter to Titus, the young gentile leader who was taking care of the church in Crete, the apostle said that living like Christ is crucial because it can make the gospel “attractive” (Titus 2:10). Yet we don’t do this on our own strength. God’s grace helps us live “self-controlled, upright and godly lives” (v. 12), reflecting the truths of our faith (v. 1).

Many people around us still don’t know the good news of Christ, but they know us. May He help us reflect and reveal His message in attractive ways.

Walk On

Walk On is the fascinating memoir of Ben Malcolmson, a student with virtually no football experience who became a “walk on”—a non-recruited player—for the 2007 University of Southern California Rose Bowl champion team. A college journalist, Malcolmson decided to write a first-person account of the grueling tryout process. To his disbelief, he won a coveted spot on the team.

After joining the team, Malcolmson’s faith compelled him to find God’s purpose for him in this unexpected opportunity. But his teammates’ indifference to discussions of faith left him discouraged. As he prayed for direction, Malcolmson read the powerful reminder in Isaiah where God says: “My word . . . will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:11). Inspired by Isaiah’s words, Malcolmson anonymously gave every player on the team a Bible. Again, he was met with rejection. But years later, Malcolmson learned one player had read the Bible he’d been given—and shortly before his tragic death had demonstrated a relationship with and hunger for God, who he discovered in the pages of that Bible.

It’s likely that many of us have shared Jesus with a friend or family member, only to be met with indifference or outright rejection. But even when we don’t see results right away, God’s truth is powerful and will accomplish God’s purposes in His timing.

Whale of a Story

Michael was diving for lobster when a humpback whale caught him in its mouth. He pushed back in the darkness as the whale’s muscles squeezed against him. He thought he was done. But whales don’t prefer lobstermen, and thirty seconds later the whale spit Michael into the air. Amazingly, Michael had no broken bones—only extensive bruises and one whale of a story.

He wasn’t the first. Jonah was swallowed by “a huge fish” (Jonah 1:17), and he stayed in its belly three days before being vomited onto land (2:1, 10). Unlike Michael, who was caught by accident, Jonah was swallowed because he hated Israel’s enemies and didn’t want them to repent. When God told Jonah to preach in Nineveh, he caught a boat going the other way. So God sent a whale-sized fish to get his attention.

I appreciate why Jonah hated the Assyrians. They’d harassed Israel in the past, and within fifty years they would carry the northern tribes into captivity where they would vanish forever. Jonah was understandably offended that Assyria might be forgiven.

But Jonah was more loyal to the people of God than to the God of all people. God loved Israel’s enemies and wanted to save them. He loves our enemies and wants to save them. With the wind of the Spirit at our backs, let’s sail toward them with the good news of Jesus.

Seeds of Time

In 1879, people watching William Beal would likely think he was loony. They’d see him filling bottles with seeds, then burying them in deep soil. What they didn’t know was that Beal was conducting an experiment that would span centuries. Every twenty years a bottle would be dug up, its seeds would be planted, and researchers could see which seeds would germinate.

Jesus talked a lot about seed-planting, often likening the sowing of seed to the spreading of “the word” (Mark 4:15). He taught that some seeds are snatched by Satan, others have no foundation and don’t take root, and yet others are hampered by the life around them and are choked out (vv. 15–18). As we spread the Good News, it’s not up to us which seeds will survive. Our job is simply to sow the gospel—that is, tell others about Jesus: “Go into all the world and proclaim the gospel to the whole creation (16:15 esv).

In the year 2021, another of Beal’s bottles was dug up by researchers. Beal’s seeds from 1879 were planted—and some sprouted, having survived more than 140 years. As God works through to share our faith with others, we never know if our testimony will take root, or when. But we’re to be encouraged that our sowing of the Good News might, even after many years, be engaged by someone who will “accept it, and produce a crop” (4:20).