The Valley of Praise
Poet William Cowper struggled with depression much of his life. After a suicide attempt, he was committed to an asylum. But it was there through the care of a Christian physician that Cowper came to a warm, vital faith in Jesus. Soon afterwards Cowper became acquainted with pastor and hymnwriter John Newton, who encouraged him to collaborate on a hymnal for their church. Among the hymns Cowper wrote was “God Moves in a Mysterious Way,” which contains these words pressed from the crucible of experience: “You fearful saints, fresh courage take; the clouds you so much dread, are big with mercy and shall break in blessings on your head.”
Like Cowper, the people of Judah also met God’s kindness unexpectedly. As an alliance of armies invaded their nation, King Jehoshaphat gathered the people for prayer. As Judah’s army marched out, men in the front ranks praised God (2 Chronicles 20:21). The invading armies turned on themselves, and “no one . . . escaped. . . . There was so much plunder that it took three days to collect it” (vv. 24-25).
On the fourth day, the very place where a hostile invading force gathered against God’s people was dubbed the Valley of Berakah—literally, “the valley of praise or blessing.” (v. 26). What a change! God’s mercy can turn even our most difficult valleys into places of praise as we give them to Him.
Singing Meadows
I’ve often affectionately joked with my mother-in-law about her ability to talk to her dogs. She responds to their barks with loving understanding. Perhaps now she and dog owners everywhere will also listen for their canine pals to laugh. Scientists have discovered that many animals, including dogs, cows, foxes, seals, and parakeets all have “vocal play signals”—otherwise known as laughter. Identifying these accompanying sounds helps distinguish an animal’s play behaviors from what might otherwise look like fighting to a human observer.
That animals express laughter and joy gives us a delightful glimmer of what it might look like for other parts of creation to praise God in their own way. As King David looked over his surroundings, it seemed to him “the hills [were] clothed with gladness” and the meadows and valleys were “[shouting] for joy” (Psalm 65:12-13). David recognized that God had cared for and enriched the land, providing both beauty and sustenance.
Even though our physical surroundings don’t “sing” in a literal way, they bear witness to God’s active work in His creation and, in turn, invite us to give praise to Him with our voices. May we—as part of the “whole earth”—be “filled with awe at [His] wonders” and respond to Him with “songs of joy” (v. 8). We can trust that He’ll hear and understand them.
God Made Them All
My three-year old son, Xavier, squeezed my hand as we entered the Monterey Bay Aquarium in California. Pointing to a life-size sculpture of a humpback whale suspended from the ceiling, he said, “Enormous.” His wide-eyed joy continued as we explored each exhibit. We laughed as the otters splish-splashed during feeding time. We stood in silence in front of a large glass aquarium window, mesmerized by the golden-brown jellyfish dancing in the electric blue water. “God made every creature in the ocean,” I said, “just like He made you and me.” Xavier whispered, “Wow.”
In Psalm 104, the psalmist acknowledged God’s abounding creation and sang, “In wisdom you made them all; the earth is full of your creatures” (v. 24). He declared, “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small” (v. 25). He proclaimed God’s generous and satisfying provision for all He created (vv. 27–28). He also affirmed that God determined the days of each one’s existence (vv. 29–30).
We can join the psalmist in singing this declaration of devotion: “I will sing to the
Worthy of All Praise
Many consider Ferrante and Teicher to be the greatest piano duet team of all time. Their collaborative presentations were so precise that their style was described as four hands but only one mind. Hearing their music, one can begin to grasp the amount of effort required to perfect their craft.
But there’s more. They loved what they did. In fact, even after they had retired in 1989, Ferrante and Teicher would occasionally show up at a local piano store just to play an impromptu concert. They simply loved making music.
David also loved making music—but he teamed up with God to give his song a higher purpose. His psalms affirm his struggle-filled life and his desire to live in deep dependence upon his God. Yet, in the midst of his personal failures and imperfections, his praise expressed a kind of spiritual “perfect pitch,” acknowledging the greatness and goodness of God even in the darkest of times. The heart behind David’s praise is simply stated in Psalm 18:1, which reads, “I love you,
David continued, “I called to the
Tell of God’s Goodness
Testimony time was the segment in our church service when people shared how God had been at work in their lives. Auntie—or Sister Langford as she was known by others in our church family—was known for packing lots of praise into her testimonies. On the occasions when she shared her personal conversion story, one could expect her to take up a good bit of the service. Her heart gushed with praise to God who had graciously changed her life!
Similarly, the testimony of the writer of Psalm 66 is packed with praise as he testifies about what God had done for His people. “Come and see what God has done, his awesome deeds for mankind!” (v. 5). His deeds included miraculous rescue (v. 6), preservation (v. 9), and testing and discipline that resulted in His people being brought to a better place (vv. 10–12). While there are God-experiences that we have in common with other believers in Jesus, there are also things unique to our individual journeys. Have there been times in your life when God has particularly made Himself known to you? Those are worth sharing with others who need to hear how He's worked in your life. “Come and hear, all you who fear God; let me tell you what he has done for me” (v. 16).
Jesus’ Ultimate Victory
In the midst of some military camps across Europe during World War II, an unusual type of supply was air-dropped for homesick soldiers—upright pianos. These instruments were specially manufactured to contain only ten percent of the normal amount of metal, and they received special water-resistant glue and anti-insect treatments. The pianos were rugged and simple, without frills, but provided hours of spirit-lifting entertainment for soldiers who gathered around to sing familiar songs of home.
Singing—especially songs of praise—is one way that believers in Jesus can find peace in the battle too. King Jehoshaphat found this to be true when he faced vast invading armies (2 Chronicles 20). Terrified, the king called all the people together for prayer and fasting (vv. 3–4). In response, God told him to lead out soldiers to meet the enemy, promising that they would “not have to fight this battle” (v. 17). Jehoshaphat believed God and acted in faith. He appointed singers to go ahead of the soldiers and sing praise to God for the victory they believed they would see (v. 21). And as their music began, He miraculously defeated their enemies and saved His people (v. 22).
Victory doesn’t always come when and how we want it to. But we can always proclaim Jesus’ ultimate victory over sin and death that has already been won for us. We can choose to rest in a spirit of worship even in the middle of a war zone.
Everybody Worships
I recently visited Athens, Greece. Walking round its Ancient Agora—the marketplace where philosophers taught and Athenians worshiped—I found altars to Apollo and Zeus, all in the shadow of the Acropolis, where a statue of the goddess Athena once stood.
We may not bow to Apollo or Zeus today, but society is no less religious. “Everybody worships,” novelist David Foster Wallace said, adding this warning: “If you worship money and things . . . then you will never have enough. . . . Worship your body and beauty. . . and you will always feel ugly. . . . Worship your intellect . . . [and] you will end up feeling stupid.” Our secular age has its own gods and they’re not benign.
“People of Athens!” Paul said while visiting the Agora, “I see that in every way you are very religious” (Acts 17:22). The apostle then described the one true God as the Creator of all (vv. 24–26) who wants to be known (v. 27) and who has revealed Himself through the resurrection of Jesus (v. 31). Unlike Apollo and Zeus, this God isn’t made by human hands. Unlike money, looks, or intelligence, worshiping Him won’t ruin us.
Our “god” is whatever we rely on to give us purpose and security. Thankfully, when every earthly god fails us, the one true God is ready to be found (v. 27).
Open the Eyes of My Heart
In 2001, a premature baby named Christopher Duffley surprised doctors by surviving. At five months old, he entered the foster care system until his aunt’s family adopted him. A teacher realized four-year-old Christopher, though blind and diagnosed with autism, had perfect pitch. Six years later at church, Christopher stood onstage and sang, “Open the Eyes of My Heart.” The video reached millions online. In 2020, Christopher shared his goals of serving as a disability advocate. He continues to prove that possibilities are limitless with the eyes of his heart open to God’s plan.
The apostle Paul commended the church in Ephesus for their bold faith (1:15–16). He asked God to give them “the Spirit of wisdom and revelation” so they would “know him better” (v. 17). He prayed that their eyes would be “enlightened,” or opened, so they would understand the hope and inheritance God promised His people (v. 18).
As we ask God to reveal Himself to us, we can know Him more and can declare His name, power, and authority with confidence (vv. 19–23). With faith in Jesus and love for all God’s people, we can live in ways that prove His limitless possibilities while asking Him to keep opening the eyes of our hearts.
Festivals of Worship
Attending a large event might change you in a surprising way. After interacting with more than 1,200 people at multi-day gatherings in the UK and US, researcher Daniel Yudkin and his colleagues learned that large festivals can impact our moral compass and even affect our willingness to share resources with others. Their research found that sixty-three percent of attendees had a “transformative” experience at the festival that also left them feeling more connected to humanity and more generous toward friends, family, and even complete strangers.
When we gather with others to worship God, however, we can experience more than merely the social “transformation” of a secular festival; we commune with God Himself. God’s people undoubtedly experienced that connection to Him when they gathered in Jerusalem in ancient times for their sacred festivals throughout the year. They traveled—without modern conveniences—to be present at the temple three times a year for “the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles” (Deuteronomy 16:16). These gatherings were times of solemn remembrance, worship, and “rejoic[ing] before the
Let’s gather with others for worship to help one another to continue to enjoy Him and trust in His faithfulness.
