Jesus’ Blood
The color red doesn’t always naturally occur in the things we make. How do you put the vibrant color of an apple into a T-shirt or lipstick? In early times, the red pigment was made from clay or red rocks. In the 1400s, the Aztecs invented a way of using cochineal insects to make red dye. Today, those same tiny insects supply the world with red.
In the Bible, red denotes royalty, and it also signifies sin and shame. Further, it’s the color of blood. When soldiers “stripped [Jesus] and put a scarlet robe on him” (Matthew 27:28), these three symbolisms merged into one heart-breaking image of red: Jesus was ridiculed as would-be royalty, He was cloaked in shame, and He was robed in the color of the blood He would soon shed. But Isaiah’s words foretell the promise of this crimsoned Jesus to deliver us from the red that stains us: “Though your sins are like scarlet, they shall be as white as snow” (1:18).
One other thing about those cochineal insects used for red dye—they are actually milky white on the outside. Only when they are crushed do they release their red blood. That little fact echoes for us other words from Isaiah: “[Jesus] was crushed for our iniquities” (Isaiah 53:5).
Perhaps this is a good time to ponder the place of Jesus in your life. He who knew no sin is here to save us who are red with sin. You see, in His crushing death, Jesus endured a whole lot of red so you could be white as snow.
God’s Protective Love
One summer night, the birds near our home suddenly erupted into chaotic cawing. The squawking intensified as the songbirds sent piercing calls from the trees. We finally realized why. As the sun set, a large hawk swooped from a treetop, sending the birds scattering in a screeching frenzy, sounding the alarm as they flew from danger.
In our lives, spiritual warnings can be heard throughout Scripture—cautions against false teachings, for example. We may doubt that’s what we’re hearing. Because of His love for us, however, our heavenly Father provides the clarity of Scripture to make such spiritual dangers plain to us.
Jesus taught, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). He continued, “By their fruit you will recognize them. . . . Every good tree bears good fruit, but a bad tree bears bad fruit.” Then He warned us, “By their fruit you will recognize them” (vv. 16–17; 20).
“The prudent see danger and take refuge,” Proverbs 22:3 reminds us, “but the simple keep going and pay the penalty.” Embedded in such warnings is God’s protective love, revealed in His words to us.
As the birds warned each other of physical danger, may we heed the Bible’s warnings to fly from spiritual danger and into His arms of refuge.
Ripe for God’s Restoration
The pictures coming from a friend’s text stream were stunning! Photos of a surprise gift for his wife revealed a restored 1965 Ford Mustang: brilliant, dark blue exterior; sparkling chrome rims; reupholstered black interior; and a motor to match the other upgrades. There were also “before” pictures of the same vehicle—a dull, worn, unimpressive yellow version. While it may be difficult to envision, it’s likely that when the vehicle rolled off the assembly line in 1964, it was also an eye-catcher. But time, wear and tear, and other factors had made it ripe for restoration.
Ripe for restoration! Such was the condition of God’s people in Psalm 80 and thus the repeated prayer: “Restore us, O God; make your face shine on us, that we may be saved” (vv. 3, 7, 19). Though their history had included rescue from Egypt and being planted in a land of plenty (vv. 8–11), the good times had come and gone. Because of rebellion, they were experiencing the hand of God’s judgment (vv. 12–13). Thus, their plea: “Return to us, God Almighty! Look down from heaven and see!” (v. 14).
Do you ever feel dull, distant, disconnected from God? Is joyful soul-satisfaction missing? Is it because alignment with Jesus and His purposes is missing? God hears our prayers for restoration (v. 1). What’s keeping you from asking?
Forgiveness and Forgetting
Jill Price was born with the condition of hyperthymesia: the ability to remember in extraordinary detail everything that ever happened to her. She can replay in her mind the exact occurrence of any event she’s experienced in her lifetime.
A TV show, Unforgettable, was premised on a female police officer with hyperthymesia—to her a great advantage in trivia games and in solving crimes. For Jill Price however, the condition isn’t so much fun. She can’t forget the moments of life when she was criticized, experienced loss, or did something she deeply regretted. She replays those scenes in her head over and over again.
Our God is omniscient (perhaps a kind of divine hyperthymesia): the Bible tells us that His understanding has no limit. And yet we discover in Isaiah a most reassuring thing: “I am he who blots out your transgressions . . . and remembers your sins no more” (Isaiah 43:25). The book of Hebrews reinforces this: “We have been made holy through . . . Jesus Christ [and our] sins and lawless acts [God] will remember no more” (Hebrews 10:10, 17).
As we confess our sins to God, we can stop playing them over and over in our minds. We need to let them go, just as God does: “Forget the former things; do not dwell on the past” (Isaiah 43:18). In His great love, God chooses to not remember our sins against us. Let’s remember that.
Learning from Scars
Faye touched the scars on her abdomen. She had endured another surgery to remove esophageal-stomach cancer. This time doctors had taken part of her stomach and left a jagged scar that revealed the extent of their work. She told her husband, “Scars represent either the pain of cancer or the start of healing. I choose my scars to be symbols of healing.”
Jacob faced a similar choice after his all-night wrestling match with God. The divine assailant wrenched Jacob’s hip out of socket, so that he left their tussle exhausted and with a noticeable limp. Months later, when Jacob massaged his tender hip, I wonder what he reflected on?
Was he filled with regret for his years of deceit that forced this fateful match? The divine messenger had wrestled the truth out of him, refusing to bless him until Jacob owned up to who he was. He confessed he was Jacob, the “heel grabber” (see Genesis 25:26). He’d played tricks on his brother Esau and father-in-law Laban, tripping them to gain advantage. The divine wrestler said Jacob’s new name would be “Israel, because you have struggled with God and with humans and have overcome” (v. 28).
Jacob’s limp represented the death of his old life of deceit and the beginning of his new life with God. The end of Jacob and the start of Israel. His limp led him to lean on God, who now moved powerfully in and through him.
Destruction Destroyed
“The baby birds will fly tomorrow!” My wife, Cari, was elated about the progress a family of wrens was making in a hanging basket on our front porch. She’d watched them daily, taking pictures as the mother brought food to the nest.
Cari got up early the next morning to look in on them. She moved some of the greenery aside covering the nest but instead of seeing baby birds, the narrow eyes of a serpent met hers. The snake had scaled a vertical wall, slithered into the nest, and devoured them all.
Cari was heartbroken and angry. I was out of town, so she called a friend to remove the snake. But the damage was done.
Scripture tells of another serpent who left destruction in his path. The serpent in the garden of Eden deceived Eve about the tree God had warned her against eating from: “You will not certainly die,” he lied, “for God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4–5).
Sin and death entered the world as a result of Eve and Adam’s disobedience to God, and the deception wrought by “that ancient serpent, who is the devil” continues (Revelation 20:2). But Jesus came “to destroy the devil’s work” (1 John 3:8), and through Him we’re restored to relationship with God. One day, He’ll make “everything new” (Revelation 21:5).
Authentic and Vulnerable
“Hey, Poh Fang!” A church friend texted. “For this month’s care group meeting, let’s get everyone to do what James 5:16 says. Let’s create a safe environment of trust and confidentiality, so we can share an area of struggle in our life and pray for each other.”
For a moment, I wasn’t sure how to reply. While our small-group members have known each other for years, we’d never really openly shared all our hurts and struggles with one another. Afterall, it’s scary to be vulnerable.
But the truth is, we’re all sinners and we all struggle. We all need Jesus. Authentic conversations about God's amazing grace and our dependency on Christ have a way of encouraging us to keep trusting in Him. With Jesus, we can stop pretending to have trouble free lives.
So I replied, “Yes! Let’s do that!” Initially, it was awkward. But as one person opened up and shared, another soon followed. Though a few kept silent, there was understanding. No one was pressured. We ended the time by doing what the second part of James 5:16 says, “Pray for each other.”
That day I experienced the beauty of fellowship with believers in Jesus. Because of our common faith in Christ, we can be vulnerable with each other and depend on Him and others to help us in our weaknesses and struggles.
Slow-Walking Sin Out the Door
Winston knows he’s not supposed to chew them. So he’s adopted a sly strategy. We call it slow-walking. If Winston spies a discarded, unguarded shoe, he’ll casually meander in that direction, grab it, and just keep walking. Slowly. Nothing to see here. Right out the door if no one notices. “Uh, Mom, Winston just slow-walked your shoe out the door.”
It’s apparent that sometimes we think we can “slow-walk” our sin past God. We’re tempted to think that He won’t notice. It’s no big deal, we rationalize—whatever “it” is. But like Winston, we know better. We know those choices don’t please God.
Like Adam and Eve in the garden, we may try to hide due to the shame of our sin (Genesis 3:10) or pretend like it didn’t happen. But Scripture invites us to do something very different: to run to God’s mercy and forgiveness. Proverbs 28:13 tells us, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.”
We don’t have to try to slow-walk our sin and hope no one notices. When we tell the truth about our choices—to ourselves, to God, to a trusted friend—we can find freedom from the guilt and shame of carrying secret sin (1 John 1:9).
Let It Go
Augustine’s autobiographical Confessions describes his long and winding journey to Jesus. On one occasion he was riding to the palace to give a flattering speech for the emperor. He was fretting over his deceptive applause lines when he noticed a drunken beggar “joking and laughing.” He realized the drunk already had whatever fleeting happiness his shifty career might bring, and with much less effort. So Augustine stopped striving for worldly success.
But he was still enslaved by lust. He knew he couldn’t turn to Jesus without turning from sin, and he still struggled with sexual immorality. So he prayed, “Grant me chastity . . . but not yet.”
Augustine stumbled along, torn between salvation and sin, until finally he had enough. Inspired by others who had turned to Jesus, he opened a Bible to Romans 13:13–14. “Let us behave decently, not in carousing and drunkenness, not in sexual immorality . . . . Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”
That did it. God’s Word broke the chains of lust and brought him “into the kingdom of the Son…in whom we have redemption, the forgiveness of sins” (Colossians 1:13–14). Augustine became a bishop who remained tempted by fame and lust, but he now knew whom to see when he sinned. He turned to Jesus. Have you?
