At Home in Jesus
“There’s no place like home,” says Dorothy, clicking the heels of her ruby slippers. In The Wizard of Oz, that was all it took to magically transport Dorothy and Toto from Oz back to their home in Kansas.
Unfortunately, there aren’t enough ruby slippers for everyone. Although many share Dorothy’s longing for home, finding that home—a place to belong—is sometimes easier said than done.
One of the consequences of living in a highly mobile, transient world is a sense of detachment—wondering if we’ll ever find a place where we truly belong. This feeling may also reflect a deeper reality, expressed by C. S. Lewis: “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”
The night before the cross, Jesus assured His friends of that home, saying, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?” (John 14:2). A home where we are welcomed and loved.
Yet we can be at home now too. We’re part of a family—God’s church, and we live in community with our brothers and sisters in Christ. Until the day Jesus takes us to the home our hearts long for, we can live in His peace and joy. We’re always home with Him.
Renaissance in Jesus
We know Leonardo da Vinci as the renaissance man. His intellectual prowess led to tremendous advances across multiple fields of study and the arts. Yet Leonardo journaled of “these miserable days of ours” and lamented that we die “without leaving behind any memory of ourselves in the mind of men.”
“While I thought I was learning how to live,” said Leonardo, “I was learning how to die.” In this, he was closer to the truth than he may have realized. Learning how to die is the way to life. After Jesus’ triumphal entry into Jerusalem (what we now celebrate as Palm Sunday, see John 12:12–19), He said, “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24). He spoke this about His own death but expanded it to include us all: “Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life” (v. 25).
The apostle Paul wrote of being “buried” with Christ “through baptism into death.” In this, Paul anticipated our resurrected life. “Just as Christ was raised from the dead through the glory of the Father, we too may live a new life,” he said (Romans 6:4). “If we have been united with him in a death like his, we will also certainly be united with him in a resurrection like this” (v. 5).
Through His death, Jesus offers us rebirth—the very meaning of renaissance. He has forged the way to eternal life with His Father.
Eternal Legacy
As Dust Bowl sandstorms ravaged the USA during the Great Depression, John Millburn Davis, a resident of Hiawatha, Kansas, decided to make a name for himself. A self-made millionaire with no children, Davis might have invested in charity or economic development. Instead, at great expense, he commissioned eleven life-size statues of himself and his deceased wife to stand in the local cemetery.
“They hate me in Kansas,” Davis told journalist Ernie Pyle. Local residents wanted him to fund the construction of public facilities like a hospital, swimming pool, or park. Yet all he said was, “It’s my money and I spend it the way I please.”
King Solomon, the wealthiest man of his day, wrote, “Whoever loves money never has enough,” and “as goods increase, so do those who consume them” (Ecclesiastes 5:10–11). Solomon had grown keenly aware of the corrupting tendencies of wealth.
The apostle Paul also understood the temptation of wealth and chose to invest his life in obedience to Jesus. Awaiting execution in a Roman prison, he wrote triumphantly, “I am being poured out like a drink offering. I have finished the race, I have kept the faith” (2 Timothy 4:6–7).
What lasts isn’t what we chisel in stone or horde for ourselves. It’s what we give out of love for each other and for Him—the One who shows us how to love.
The Promise of Christ’s Birth
In November 1962, physicist John W. Mauchly said, “There is no reason to suppose the average boy or girl cannot be master of a personal computer.” Mauchly’s prediction seemed remarkable at the time, but it proved astonishingly accurate. Today, using a computer or handheld device is one of the earliest skills a child learns.
While Mauchly’s prediction has come true, so have much more important predictions—those made in Scripture about the coming of Christ. For example, Micah 5:2 declared, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” God sent Jesus, who arrived in tiny Bethlehem—marking him as from the royal line of David (see Luke 2:4–7).
The same Bible that accurately predicted the first coming of Jesus also promises His return (Acts 1:11). Jesus promised His first followers that He would come back for them (John 14:1–4).
This Christmas, as we ponder the accurately predicted facts surrounding the birth of Jesus, may we also consider His promised return, and allow Him to prepare us for that majestic moment when we see Jesus face to face!
Shadow and God’s Light
When Elaine was diagnosed with advanced cancer, she and her husband, Chuck, knew it wouldn’t be long until she’d be with Jesus. Both of them treasured the promise of Psalm 23 that God would be with them as they journeyed through the deepest and most difficult valley of their fifty-four years together. They took hope in the fact that Elaine was ready to meet Jesus, having placed her faith in Him decades before.
At his wife’s memorial service, Chuck shared that he was still traveling “through the valley of the shadow of death” (Psalm 23:4
As we travel through the valley of shadows, where can we find our source of light? The apostle John declares that “God is light; in him there is no darkness at all” (1 John 1:5). And in John 8:12, Jesus proclaimed: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”
As believers in Jesus, we “walk in the light of [His] presence” (Psalm 89:15). Our God has promised to be with us and to be our source of light even when we travel through the darkest of shadows.
Ready to Go
During the coronavirus pandemic, many suffered the loss of loved ones. On November 27, 2020, our family joined their ranks when Bee Crowder, my ninety-five-year-old mom, died—though not from COVID-19. Like so many other families, we weren’t able to gather to grieve Mom, honor her life, or encourage one another. Instead, we used other means to celebrate her loving influence—and we found great comfort from her insistence that, if God called her home, she was ready and even eager to go. That confident hope, evidenced in so much of Mom’s living, was also how she faced death.
Facing possible death, Paul wrote, “For to me, to live is Christ and to die is gain. . . . I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body” (Philippians 1:21, 23–24). Even with his legitimate desire to stay and help others, Paul was drawn to his heavenly home with Christ.
Such confidence changes how we view the moment when we step from this life to the next. And our hope can give great comfort to others in their own season of loss. Although we grieve the loss of those we love, believers in Jesus don’t grieve like those “who have no hope” (1 Thessalonians 4:13). True hope is the possession of those who know Him.
Every Grief
“I measure every Grief I meet,” the nineteenth-century poet Emily Dickinson wrote, “With narrow, probing, eyes – / I wonder if It weighs like Mine – / Or has an Easier size.” The poem is a moving reflection on how people carry the unique ways they’ve been wounded throughout their lives. Dickinson concludes, almost hesitantly, with her only solace: the “piercing Comfort” of seeing at Calvary her own wounds reflected in the Savior’s: “Still fascinated to presume / That Some – are like my own –.”
The book of Revelation describes Jesus, our Savior, as a “Lamb, looking as if it had been slain” (5:6; see v. 12), His wounds still visible. Wounds earned through taking upon Himself the sin and despair of His people (1 Peter 2:24–25), so that they might have new life and hope.
And Revelation describes a future day when the Savior will “wipe every tear” from each of His children’s eyes (21:4). Jesus won’t minimize their pain, but truly see and care for each person’s unique grief—while inviting them into the new, healing realities of life in His kingdom, where there is “no more death or mourning or crying or pain” (v. 4). Where healing water will flow “without cost from the spring of the water of life” (v. 6; see 22:2).
Because our Savior has carried our every grief, we can find rest and healing in His kingdom.
Chocolate Snowflakes
Residents of Olten, Switzerland, were surprised by a shower of chocolate shavings covering the entire town. The ventilation system at a nearby chocolate factory had malfunctioned, sending cocoa into the air and dusting the area with confectionary goodness. The chocolate coating, harmless to both people and environment, sounds like a dream come true for chocoholics!
While chocolate (sadly) doesn’t adequately provide for one’s nutritional needs, God supplied the Israelites with heavenly showers that did. As they traveled through the desert, they began to grumble about the variety of food they’d left behind in Egypt. In response, God said He would “rain down bread from heaven” to sustain them (Exodus 16:4). When the morning dew dried up each day, a thin flake of food remained. The Israelites—approximately two million of them!—were instructed to gather as much as they needed that day. For the years of their desert wanderings, they were nourished by God’s supernatural provision in manna.
We know little about manna except that it was “white like coriander seed and tasted like wafers made with honey” (v. 31). Though manna may not sound as appealing as a steady diet of chocolate, the sweetness of God’s provision for His people is clear. Manna points us to Jesus who described Himself as the “bread of life” that sustains us daily and assures us of life eternal (John 6:48, 51).
It’s Empty Now
My brothers and our families spent the day moving our parents’ belongings from our childhood home. Late in the afternoon we went back for one last pickup and, knowing this would be our final time in our family home, posed for a picture on the back porch. I was fighting tears when my mom turned to me and said, “It’s all empty now.” That pushed me over the edge. The house that holds fifty-four years of memories is empty now. I try not to think of it.
The ache in my heart resonates with Jeremiah’s first words of Lamentations: “How deserted lies the city, once so full of people!” (1:1). An important difference is that Jerusalem was empty “because of her many sins” (v. 5). God exiled His people into Babylon because they rebelled against Him and refused to repent (v. 18). My parents weren’t moving because of sin, at least not directly. But ever since Adam’s sin in the garden of Eden, each person’s health has declined over their lifetime. As we age, it’s not unusual for us to downsize into homes that are easier to maintain.
I’m thankful for the memories that made our modest home special. Pain is the price of love. I know the next goodbye won’t be to my parents’ home but to my parents themselves. And I cry. I cry out to Jesus to come, put an end to goodbyes, and restore all things. My hope is in Him.
