I like Reepicheep, C. S. Lewis’ tough little talking mouse in the Chronicles of Narnia series. Determined to reach the “utter East” and join the great lion Aslan [symbolic of Christ], Reepicheep declares his resolve: “While I may, I sail East in Dawn Treader. When she fails me, I row East in my coracle [small boat]. When that sinks, I shall paddle East with my four paws. Then, when I can swim no longer, if I have not yet reached Aslan’s Country, there shall I sink with my nose to the sunrise.”
Paul put it another way: “I press on toward the goal" (Phil. 3:14). His goal was to be like Jesus. Nothing else mattered. He admitted that he had much ground to cover but he would not give up until he attained that to which Jesus had called him.
None of us are what we should be, but we can, like the apostle, press and pray toward that goal. Like Paul we will always say, “I have not yet arrived." Nevertheless, despite weakness, failure, and weariness we must press on (v.12). But everything depends on God. Without Him we can do nothing!
God is with you, calling you onward. Keep paddling!
Nezahualcoyotl (1402–1472) may have had a difficult name to pronounce, but his name is full of significance. It means “Hungry Coyote,” and this man’s writings show a spiritual hunger. As a poet and ruler in Mexico before the arrival of the Europeans, he wrote, “Truly the gods, which I worship, are idols of stone that do not speak nor feel. . . . Some very powerful, hidden and unknown god is the creator of the entire universe. He is the only one that can console me in my affliction and help me in such anguish as my heart feels; I want him to be my helper and protection.”
We cannot know if Nezahualcoyotl found the Giver of life. But during his reign he built a pyramid to the “God who paints things with beauty,” and he banned human sacrifices in his city.
The writers of Psalm 42 cried out, “My soul thirsts for God, for the living God” (v. 2). Every human being desires the true God, just as “the deer pants for streams of water” (v. 1).
Today there are many Hungry Coyotes who know that the idols of fame, money, and relationships can’t fill the void in their souls. The Living God has revealed Himself through Jesus, the only One who gives us meaning and fulfillment. This is good news for those who are hungry for the God who paints things with beauty.
One of the most recognizable images in the US is the “HOLLYWOOD” sign in Southern California. People from all over the globe come to “Tinseltown” to gaze at cement footprints of stars and perhaps catch a glimpse of celebrities who might pass by. It’s hard for these visitors to miss the sign anchored in the foothills nearby.
Less well known in the Hollywood hills is another easily recognized symbol—one with eternal significance. Known as the Hollywood Pilgrimage Memorial Monument, this 32-foot cross looks out over the city. The cross was placed there in memory of Christine Wetherill Stevenson, a wealthy heiress who in the 1920s established the Pilgrimage Theatre (now the John Anson Ford Theatre). The site served as the venue for The Pilgrimage Play, a drama about Christ.
The two icons showcase an interesting contrast. Movies good and bad will come and go. Their entertainment value, artistic contributions, and relevance are temporary at best.
The cross, however, reminds us of a drama eternal in scope. The work of Christ is a story of the loving God who pursues us and invites us to accept His offer of complete forgiveness. The high drama of Jesus’ death is rooted in history. His resurrection conquered death and has an eternal impact for all of us. The cross will never lose its meaning and power.
Due to its location among sheer mountains and its northern latitude, Rjukan, Norway, does not see natural sunlight from October to March. To lighten up the town, the citizens installed large mirrors on the mountainside to reflect the sunrays and beam sunlight into the town square. The continuous glow is made possible because the giant mirrors rotate with the rising and setting sun.
I like to think of the Christian life as a similar scenario. Jesus said His followers are “the light of the world” (Matt. 5:14). John the disciple wrote that Christ the true light “shines in the darkness” (John 1:5). So too, Jesus invites us to reflect our light into the darkness around us: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matt. 5:16). That is a call for us to show love in the face of hatred, patience in response to trouble, and peace in moments of conflict. As the apostle Paul reminds us, “For you were once darkness, but now you are light in the Lord. Live as children of light” (Eph. 5:8).
Jesus also said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Our light is a reflection of Jesus the Son. Just as without the sun the large mirrors of Rjukan would have no light to reflect, so too we can do nothing without Jesus.
A church group invited a speaker to address their meeting. “Talk about God,” the group leader told him, “but leave out Jesus.”
“Why?” the man asked, taken aback.
“Well,” the leader explained, “some of our prominent members feel uncomfortable with Jesus. Just use God and we’ll be fine.”
Accepting such instructions, however, was a problem for the speaker who said later, “Without Jesus, I have no message.”
Something similar was asked of followers of Jesus in the days of the early church. Local religious leaders conferred together to warn the disciples not to speak about Jesus (Acts 4:17). But the disciples knew better. “We cannot help speaking about what we have seen and heard,” they said (v. 20).
To claim to believe in God and not in His Son Jesus Christ is a contradiction in terms. In John 10:30, Jesus clearly describes the unique relationship between Himself and God: “I and the Father are one”—thus establishing His deity. That is why He could say, “You believe in God; believe also in me” (John 14:1). Paul knew that Jesus is the very nature of God and equal with God (Phil. 2:6).
We need not shy away from the name Jesus, for “salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
The corkscrew willow tree stood vigil over our backyard for more than 20 years. It shaded all four of our children as they played in the yard, and it provided shelter for the neighborhood squirrels. But when springtime came and the tree didn’t awaken from its winter slumber, it was time to bring it down.
Noise. Vibration. Pressure. Fireball. Canadian astronaut Chris Hadfield used these words to describe being launched into space. As the rocket raced toward the International Space Station, the weight of gravity increased and breathing became difficult. Just when he thought he would pass out, the rocket made a fiery breakthrough into weightlessness. Instead of lapsing into unconsciousness, he broke into laughter.
British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”
After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.