An anthropologist was winding up several months of research in an African village, the story is told. While waiting for a ride to the airport for his return flight home, he decided to pass the time by making up a game for some village children. His idea was to create a race for a basket of fruit and candy that he placed near a tree. But when he gave the signal to run, no one made a dash for the finish line. Instead the children joined hands and ran together to the tree.
When asked why they chose to run as a group rather than each racing for the prize, a little girl spoke up and said: “How could one of us be happy when all of the others are sad?” Because these children cared about each other, they wanted all to share the basket of fruit and candy.
After years of studying the law of Moses, the apostle Paul found that all of God’s laws could be summed up in one: “Love your neighbor as yourself” (Gal. 5:14; see also Rom. 13:9). In Christ, Paul saw not only the reason to encourage, comfort, and care for one another but also the spiritual enablement to do it.
Because He cares for us, we care for each other.
As I ventured out several weeks after shoulder surgery, I was fearful. I had become comfortable using my arm sling, but both my surgeon and physical therapist now told me to stop wearing it. That’s when I saw this statement: “At this stage, sling wear is discouraged except as a visible sign of vulnerability in an uncontrolled environment.”
Ah, that was it! I feared the enthusiastic friend who might give me a bear hug or the unaware friend who might bump me accidentally. I was hiding behind my flimsy baby-blue sling because I feared being hurt.
Allowing ourselves to be vulnerable can be scary. We want to be loved and accepted for who we are, but we fear that if people truly knew us, they would reject us and we could get hurt. What if they found out we are not smart enough . . . kind enough . . . good enough?
But as members of God’s family, we have a responsibility to help each other grow in faith. We’re told to “encourage one another,” to “build each other up” (1 Thess. 5:11), and to “be patient, bearing with one another in love” (Eph. 4:2).
When we are honest and vulnerable with other believers, we may discover we have mutual struggles battling temptation or learning how to live obediently. But most of all, we will share the wonder of God’s gift of grace in our lives.
Her thirty classmates and their parents watched as Mi’Asya nervously walked to the podium to speak at her fifth grade graduation ceremony. When the principal adjusted the microphone to Mi’Asya’s height, she turned her back to the microphone and the audience. The crowd whispered words of encouragement: “Come on, honey, you can do it.” But she didn’t budge. Then a classmate walked to the front and stood by her side. With the principal on one side of Mi’Asya and her friend on the other, the three read her speech together. What a beautiful example of support!
Moses needed help and support in the middle of a battle with the Amalekites (Ex. 17:10–16). “As long as Moses held up his hands [with the staff of God in his hands], the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (v. 11). When Aaron and Hur saw what was happening, they stood beside Moses, “one on one side, one on the other,” and supported his arms when he grew tired. With their support, victory came by sunset.
We all need the support of one another. As brothers and sisters in the family of God, we have so many opportunities to encourage one another on our shared journey of faith. And God is right here in our midst giving us His grace to do that.
To help his staff of young architects understand the needs of those for whom they design housing, David Dillard sends them on “sleepovers.” They put on pajamas and spend 24 hours in a senior living center in the same conditions as people in their 80s and 90s. They wear earplugs to simulate hearing loss, tape their fingers together to limit manual dexterity, and exchange eyeglasses to replicate vision problems. Dillard says, “The biggest benefit is [that] when I send 27-year-olds out, they come back with a heart 10 times as big. They meet people and understand their plights” (Rodney Brooks, USA Today).
Jesus lived on this earth for 33 years and shared in our humanity. He was made like us, “fully human in every way” (Heb. 2:17), so He knows what it’s like to live in a human body on this earth. He understands the struggles we face and comes alongside with understanding and encouragement.
“Because [Jesus] himself suffered when he was tempted, he is able to help those who are being tempted” (v. 18). The Lord could have avoided the cross. Instead, He obeyed His Father. Through His death, He broke the power of Satan and freed us from our fear of death (vv. 14-15).
In every temptation, Jesus walks beside us to give us courage, strength, and hope along the way.
Richard needed a push, and he got one. He was rock climbing with his friend Kevin who was the belayer (the one who secures the rope). Exhausted and ready to quit, Richard asked Kevin to lower him to the ground. But Kevin urged him on, saying he had come too far to quit now. Dangling in midair, Richard decided to keep trying. Amazingly, he was able to reconnect with the rock and complete the climb because of his friend’s encouragement.
In the early church, followers of Jesus encouraged one another to continue to follow their Lord and to show compassion. In a culture riddled with immorality, they passionately appealed to one another to live pure lives (Rom. 12:1; 1 Thess. 4:1). Believers encouraged one another daily, as God prompted them to do so (Acts 13:15). They urged each other to intercede for the body (Rom. 15:30), to help people stay connected to the church (Heb. 10:25), and to love more and more (1 Thess. 4:10).
Through His death and resurrection, Jesus has connected us to one another. Therefore, we have the responsibility and privilege with God’s enablement to encourage fellow believers to finish the climb of trusting and obeying Him.
At the beginning of World War II, aerial bombings flattened much of Warsaw, Poland. Cement blocks, ruptured plumbing, and shards of glass lay strewn across the great city. In the downtown area, however, most of one damaged building still stubbornly stood. It was the Polish headquarters for the British and Foreign Bible Society. Still legible on a surviving wall were these words: “Heaven and earth will pass away, but my words will never pass away” (Matt. 24:35).
Jesus made that statement to encourage His disciples when they asked Him about the “end of the age” (v. 3). But His words also give us courage in the midst of our embattled situation today. Standing in the rubble of our shattered dreams, we can still find confidence in God’s indestructible character, sovereignty, and promises.
The psalmist wrote: “Your word, Lord, is eternal; it stands firm in the heavens” (Ps. 119:89). But it is more than the word of the Lord; it is His very character. That is why the psalmist could also say, “Your faithfulness continues through all generations” (v. 90).
As we face devastating experiences, we can define them either in terms of despair or of hope. Because God will not abandon us to our circumstances, we can confidently choose hope. His enduring Word assures us of His unfailing love.
An industrial design graduate from a Singapore university was challenged in a workshop to come up with a novel solution to a common problem using only ordinary objects. She created a vest to protect one’s personal space from being invaded while traveling in the crush of crowded public trains and buses. The vest was covered with long, flexible plastic spikes normally used to keep birds and cats away from plants.
Jesus knew what it was like to lose His personal space in the commotion of crowds desperate to see and touch Him. A woman who had suffered from constant bleeding for 12 years and could find no cure touched the fringe of His robe. Immediately, her bleeding stopped (Luke 8:43-44).
Jesus’ question, “Who touched me?” (v. 45) isn’t as strange as it sounds. He felt power come out of Him (v. 46). That touch was different from those who merely happened to accidentally touch Him.
While we must admit that we do sometimes wish to keep our personal space and privacy, the only way we help a world of hurting people is to let them get close enough to be touched by the encouragement, comfort, and grace of Christ in us.
The Akan people of Ghana have a proverb: “The lizard is not as mad with the boys who threw stones at it as with the boys who stood by and rejoiced over its fate!” Rejoicing at someone’s downfall is like participating in the cause of that downfall or even wishing more evil on the person.
That was the attitude of the Ammonites who maliciously rejoiced when the temple in Jerusalem “was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile” (Ezek. 25:3). For spitefully celebrating Israel’s misfortunes, the Ammonites experienced God’s displeasure, which resulted in grim consequences (vv. 4-7).
How do we react when disaster befalls our neighbor or when our neighbor gets into trouble? If she is a nice and friendly neighbor, then, of course, we will sympathize with her and go to her aid. But what if he is an unfriendly, trouble-making neighbor? Our natural tendency may be to ignore him or even secretly rejoice at his downfall.
Proverbs warns us: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice” (24:17). Instead, Jesus tells us that we show His love in action when we “love [our] enemies and pray for those who persecute [us]” (Matt. 5:44). By so doing, we imitate the perfect love of our Lord (5:48).
A man was boarding a train in Perth, Australia, when he slipped and his leg got caught in the gap between the train carriage and the station platform. Dozens of passengers quickly came to his rescue. They used their sheer might to tilt the train away from the platform, and the trapped man was freed! The train service’s spokesman, David Hynes, said in an interview, “Everyone sort of pitched in. It was people power that saved someone from possibly quite serious injury.”
In Ephesians 4, we read that people power is God’s plan for building up His family. He has given each of us a special gift of His grace (v. 7) for the specific purpose that “the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work” (v. 16).
Every person has a job to do in God’s family; there are no spectators. In God’s family we weep and laugh together. We bear each other’s burdens. We pray for and encourage one another. We challenge and help each other to turn from sin. Show us, Father, our part in helping Your family today.
Drew, young and enthusiastic, was leading the singing for the first time in a large church. Lois, a long-time attender, wanted to encourage him, but she thought it would be too difficult to get to the front of the church before he left. But then she saw a way to snake through the crowd. Lois told Drew, “I appreciate your enthusiasm in worship. Keep serving Him!”
A friend asked a newly retired man what he was doing now that he was no longer working full-time. “I describe myself as a visitor,” the man replied. “I go see people in our church and community who are in the hospital or care facilities, living alone, or just need someone to talk and pray with them. And I enjoy doing it!” My friend was impressed by this man’s clear sense of purpose and his care for others.
At the beginning of each new year, experts give their predictions about the economy, politics, weather, and a host of other topics. Will there be war or peace? Poverty or prosperity? Progress or stagnation? People everywhere are hoping that this year will be better than last, but no one knows what will happen.
A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.
In the African country where my friend Roxanne lives, water is a precious commodity. People often have to travel long distances to collect water from small, contaminated creeks—leading to sickness and death. It’s difficult for organizations like orphanages and churches to serve the people because of a lack of water. But that’s beginning to change.
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
The story is told that in the late 1800s a group of European pastors attended D. L. Moody’s Bible conference in Massachusetts. Following their custom, they put their shoes outside their room before they slept, expecting them to be cleaned by hotel workers. When Moody saw the shoes, he mentioned the need to others because he knew their custom. But he was met with silence. Moody collected all the shoes and cleaned them himself. A friend who made an unexpected visit to his room revealed what Moody had done. The word spread, and the next few nights others took turns doing the cleaning.
While reading the obituary of Eugene Patterson, Pulitzer Prize-winning editor of the Atlanta Constitution from 1960 to 1968, I was struck by two things. First, for many years Patterson was a fearless voice for civil rights during a time when many opposed racial equality. In addition, he wrote a column every day for 8 years. That’s 2,922 newspaper columns! Day after day, year after year. Courage and consistency were key factors in the impact of his life.
After trying on my new sunglasses in the car one day, my daughter handed them back and said, “These are not sunglasses, Mom. They’re just fashion lenses. Let me guess,” she teased, “you bought them because you look cute in them.”
Nicknames are often descriptive of some noticeable aspect of a person’s character or physical attributes. Growing up, my elementary school friends brutally called me “liver lips” since at that stage of development my lips seemed disproportionately large. Needless to say, I have always been glad that the name didn’t stick.