Jeralean Talley died in June 2015 as the world’s oldest living person—116 years of age. In 1995, the city of Jerusalem celebrated its 3,000th birthday. One hundred sixteen is old for a person, and 3,000 is old for a city, but there are trees that grow even older. A bristlecone pine in California’s White Mountains has been determined to be older than 4,800 years. That precedes the patriarch Abraham by 800 years!
Jesus, when challenged by the Jewish religious leaders about His identity, also claimed to pre-date Abraham. “Very truly I tell you,” He said, “before Abraham was born, I am” (John 8:58). His bold assertion shocked those who were confronting Him, and they sought to stone Him. They knew He wasn’t referring to a chronological age but was actually claiming to be eternal by taking the ancient name of God, “I am” (see Ex. 3:14). But as a member of the triune Godhead, He could make that claim legitimately.
In John 17:3, Jesus prayed, “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” The timeless One entered into time so we could live forever. He accomplished that mission by dying in our place and rising again. Because of His sacrifice, we anticipate a future not bound by time, where we will spend eternity with Him. He is the timeless one.
Much of my career as a writer has revolved around the problem of pain. I return again and again to the same questions, as if fingering an old wound that never quite heals. I hear from readers of my books, and their anguished stories give human faces to my doubts. I remember a youth pastor calling me after he had learned that his wife and baby daughter were dying of AIDS because of a tainted blood transfusion. “How can I talk to my youth group about a loving God?” he asked.
I have learned to not even attempt an answer to these “why” questions. Why did the youth pastor’s wife happen to get the one tainted bottle of blood? Why does a tornado hit one town and skip over another? Why do prayers for physical healing go unanswered?
One question, however, no longer gnaws at me as it once did: “Does God care?” I know of only one way to answer that question, and the answer is Jesus. In Jesus, God gave us a face. If you wonder how God feels about the suffering on this groaning planet, look at that face.
“Does God care?” His Son’s death on our behalf, which will ultimately destroy all pain, sorrow, suffering, and death for eternity, answers that question. “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Cor. 4:6).
When I played college basketball, I made a conscious decision at the beginning of each season to walk into that gym and dedicate myself totally to my coach—doing whatever he might ask me to do.
It would not have benefited my team for me to announce, “Hey, Coach! Here I am. I want to shoot baskets and dribble the ball, but don’t ask me to run laps, play defense, and get all sweaty!”
Every successful athlete has to trust the coach enough to do whatever the coach asks them to do for the good of the team.
In Christ, we are to become God’s “living sacrifice” (Romans 12:1). We say to our Savior and Lord: “I trust You. Whatever You want me to do, I am willing.” Then He “transforms” us by renewing our minds to focus on the things that please Him.
It’s helpful to know that God will never call on us to do something for which He has not already equipped us. As Paul reminds us, “We have different gifts, according to the grace given to each of us” (v. 6).
Knowing that we can trust God with our lives, we can abandon ourselves to Him, strengthened by the knowledge that He created us and is helping us to make this effort in Him.
Many of us are obsessed with fame—either with being famous ourselves or with following every detail of famous people’s lives. International book or film tours. Late-night show appearances. Millions of followers on Twitter.
In a recent study in the US, researchers ranked the names of famous individuals using a specially developed algorithm that scoured the Internet. Jesus topped the list as the most famous person in history.
Yet Jesus was never concerned about obtaining celebrity status. When He was here on earth, He never sought fame (Matt. 9:30; John 6:15)—although fame found Him all the same as news about Him quickly traveled throughout the region of Galilee (Mark 1:28; Luke 4:37).
Wherever Jesus went, crowds soon gathered. The miracles He performed drew people to Him. But when they tried to make Him a king by force, He slipped away by Himself (John 6:15). United in purpose with His Father, He repeatedly deferred to the Father’s will and timing (John 4:34; 8:29; 12:23). “He humbled Himself by becoming obedient to death—even death on a cross” (Phil. 2:8).
Fame was never Jesus’ goal. His purpose was simple. As the Son of God, He humbly, obediently, and voluntarily offered Himself as the sacrifice for our sins.
I love birds, which is why I bought six caged birds and carried them home to our daughter Alice, who began to care for them daily. Then one of the birds fell ill and died. We wondered if the birds would be more likely to thrive if they were not caged. So we freed the surviving five and observed them fly away in jubilation.
Alice then pointed out, “Do you realize, Daddy, that it was the death of one bird that caused us to free the rest?”
Isn’t that what the Lord Jesus did for us? Just as one man’s sin (Adam’s) brought condemnation to the world, so one Man’s righteousness (Jesus’s) brought salvation to those who believe (Rom. 5:12–19). Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
John makes it more practical when he says, “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16). This won’t likely mean literal death, but as we align our lives with Jesus’s example of sacrificial love, we find that we are “laying down our lives.” For instance, we might choose to deprive ourselves of material goods in order to share them with others (v. 17) or make time to be with someone who needs comfort and companionship.
Who do you need to sacrifice for today?
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21)
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time during the Lord’s Supper we eat the bread and drink the cup we are reminded of our Lord’s great love and provision for us.
A perfumer who works in New York declares that she can recognize certain combinations of scents and guess the perfumer behind a fragrance. With just a sniff she can say, “This is Jenny’s work.”
When writing to the followers of Christ in the city of Corinth, Paul at one point used an example that would have reminded them of a victorious Roman army in a conquered city burning incense (2 Cor. 2:14). The general would come through first, followed by his troops and then the defeated army. For the Romans, the aroma of the incense meant victory; for the prisoners, it meant death.
Paul said we are to God the pleasing aroma of Christ’s victory over sin. God has given us the fragrance of Christ Himself so we can become a sweet-smelling sacrifice of praise. But how can we live so we spread this pleasing fragrance to others? We can show generosity and love, and we can share the gospel with others so they can find the way to salvation. We can allow the Spirit to display through us His gifts of love, joy, and kindness (Gal. 5:22-23).
Do others observe us and say, “This is Jesus’ work”? Are we allowing Him to spread His fragrance through us and then telling others about Him? He is the Ultimate Perfumer—the most exquisite fragrance there will ever be.
“Today we’re going to play a game called Imitation,” our children’s minister told the kids gathered around him for the children’s sermon. “I’ll name something and you act out what it does. Ready? Chicken!” The kids flapped their arms, cackled, and crowed. Next it was elephant, then football player, and then ballerina. The last one was Jesus. While many of the children hesitated, one 6-year-old with a big smile on his face immediately threw his arms wide open in welcome. The congregation applauded.
How easily we forget that our calling is to be like Jesus in the everyday situations of life. “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Eph. 5:1-2).
The apostle Paul commended the followers of Jesus in Thessalonica for the outward demonstration of their faith in difficult circumstances. “You became imitators of us and of the Lord,” Paul wrote. “And so you became a model to all the believers in Macedonia and Achaia” (1 Thess. 1:6-7).
It is the life of Jesus in us that encourages and enables us to walk through this world as He did—with the good news of God’s love and with arms open wide in welcome to all.
When Kathleen’s teacher called her to the front of the grammar class to analyze a sentence, she panicked. As a recent transfer student, she hadn’t learned that aspect of grammar. The class laughed derisively.
Instantly the teacher sprang to her defense. “She can out-write any of you any day of the week!” he explained. Many years later, Kathleen gratefully recalled the moment: “I started that day to try to write as well as he said I could.” Eventually, Kathleen Parker would win a Pulitzer Prize for her writing.
As did Kathleen’s teacher, Jesus identified with the defenseless and vulnerable. When His disciples kept children away from Him, He grew angry. “Let the little children come to me,” He said, “and do not hinder them” (Mark 10:14). He reached out to a despised ethnic group, making the Good Samaritan the hero of His parable (Luke 10:25-37) and offering genuine hope to a searching Samaritan woman at Jacob’s well (John 4:1-26). He protected and forgave a woman trapped in adultery (John 8:1-11). And though we were utterly helpless, Christ gave His life for all of us (Rom. 5:6).
When we defend the vulnerable and the marginalized, we give them a chance to realize their potential. We show them real love, and in a small but significant way we reflect the very heart of Jesus.