Raleigh looks like a powerful dog—he is large and muscular and has a thick coat of fur. And he weighs over 100 pounds! Despite his appearance, Raleigh connects well with people. His owner takes him to nursing homes and hospitals to bring people a smile.
Once, a four-year-old girl spotted Raleigh across a room. She wanted to pet him, but was afraid to get close. Eventually, her curiosity overcame her sense of caution and she spent several minutes talking to him and petting him. She discovered that he is a gentle creature, even though he is powerful.
The combination of these qualities reminds me of what we read about Jesus in the New Testament. Jesus was approachable—He welcomed little children (Matt. 19:13-15). He was kind to an adulterous woman in a desperate situation (John 8:1-11). Compassion motivated Him to teach crowds (Mark 6:34). At the same time, Jesus’ power was astounding. Heads turned and jaws dropped as He subdued demons, calmed violent storms, and resurrected dead people! (Mark 1:21-34; Mark 4:35-41; John 11).
The way we see Jesus determines how we relate to Him. If we focus only on His power, we may treat Him with the detached worship we’d give a comic book superhero. Yet, if we overemphasize His kindness, we risk treating Him too casually. The truth is that Jesus is both at once—great enough to deserve our obedience yet humble enough to call us friends.
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But one traffic incident I witnessed took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the taxi driver, but he didn't. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away, the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that "when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31-32).
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that "a cheerful heart is good medicine" for our own joy and well-being.
In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world?
When I was a kid, our family made a monthly excursion from Ohio to West Virginia to visit my maternal grandparents. Every time we arrived at the door of their farmhouse, Grandma Lester would greet us with the words, “Come on in and sit a spell.” It was her way of telling us to make ourselves comfortable, stay a while, and share in some “catching up” conversation.
Life can get pretty busy. In our action-oriented world, it’s hard to get to know people. It’s tough to find time to ask someone to “sit a spell” with us. We can get more done if we text each other and get right to the point.
But look at what Jesus did when He wanted to make a difference in the life of a tax collector. He went to Zacchaeus’s house to “sit a spell.” His words, “I must stay at your house” indicate that this was no quick stopover (Luke 19:5). Jesus spent time with him, and Zacchaeus’s life was turned around because of this time with Jesus.
On the front porch of my grandmother’s house were several chairs—a warm invitation to all visitors to relax and talk. If we’re going to get to know someone and to make a difference in their life—as Jesus did for Zacchaeus—we need to invite them to “Come sit a spell.”
In desperation, a woman called the housing assistance center where I worked. A heating problem had turned her rental home into a freezer with furniture. Panicked, she asked me how she would care for her children. I hurriedly replied with the scripted official response: “Just move into a hotel and send the landlord the bill.” She angrily hung up on me.
I knew the textbook answer to her question, but I had completely missed her heart. She wanted someone to understand her fear and desperation. She needed to know she wasn’t alone. In essence, I had left her out in the cold.
After Job had lost everything, he had friends with answers but little understanding. Zophar told him all he needed to do was live wholeheartedly for God. Then “life will be brighter than noonday,” he said (11:17). That counsel wasn’t well received, and Job responded with scathing sarcasm: “Wisdom will die with you!” (12:2). He knew the dissatisfying taste of textbook answers to real-world problems.
It’s easy to be critical of Job’s friends for their failure to see the big picture. But how often are we too quick with answers to questions we don’t truly understand? People do want answers. But more than that, they want to know we hear and understand. They want to know we care.
Ruth was a foreigner. She was a widow. She was poor. In many parts of the world today she would be considered a nobody—someone whose future doesn’t hold any hope.
However, Ruth found favor in the eyes of a relative of her deceased husband, a rich man and the owner of the fields where she chose to ask for permission to glean grain. In response to his kindness, Ruth asked, “What have I done to deserve such kindness? . . . I am only a foreigner” (Ruth 2:10 nlt).
Boaz, the good man who showed Ruth such compassion, answered her truthfully. He had heard about her good deeds toward her mother-in-law, Naomi, and how she chose to leave her country and follow Naomi’s God. Boaz prayed that God, "under whose wings" she had come for refuge, would bless her (1:16; 2:11-12; see Ps. 91:4). As her kinsman redeemer (3:9), when Boaz married Ruth he became her protector and part of the answer to his prayer.
Like Ruth, we were foreigners and far from God. We may wonder why God would choose to love us when we are so undeserving. The answer is not in us, but in Him. “God showed his great love for us by sending Christ to die for us while we were still sinners” (Rom. 5:8 nlt). Christ has become our Redeemer. When we come to Him in salvation, we are under His protective wings.
When I was growing up, one of my favorite books was Anne of Green Gables by Lucy Maud Montgomery. In one amusing passage, young Anne, by mistake, adds a skin medication instead of vanilla to the cake she is making. Afterward, she exclaims hopefully to her stern-faced guardian, Marilla, “Isn’t it nice to think that tomorrow is a new day with no mistakes in it yet?”
I like that thought: tomorrow is a new day—a new day when we can start afresh. We all make mistakes. But when it comes to sin, God’s forgiveness is what enables us to start each morning with a clean slate. When we repent, He chooses to remember our sins no more (Jer. 31:34; Heb. 8:12).
Some of us have made wrong choices in our lives, but our past words and deeds need not define our future in God’s eyes. There is always a fresh start. When we ask for His forgiveness, we take a first step toward restoring our relationship with Him and with others. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
God’s compassion and faithfulness are new every morning (Lam. 3:23), so we can start afresh each day.
Richard needed a push, and he got one. He was rock climbing with his friend Kevin who was the belayer (the one who secures the rope). Exhausted and ready to quit, Richard asked Kevin to lower him to the ground. But Kevin urged him on, saying he had come too far to quit now. Dangling in midair, Richard decided to keep trying. Amazingly, he was able to reconnect with the rock and complete the climb because of his friend’s encouragement.
In the early church, followers of Jesus encouraged one another to continue to follow their Lord and to show compassion. In a culture riddled with immorality, they passionately appealed to one another to live pure lives (Rom. 12:1; 1 Thess. 4:1). Believers encouraged one another daily, as God prompted them to do so (Acts 13:15). They urged each other to intercede for the body (Rom. 15:30), to help people stay connected to the church (Heb. 10:25), and to love more and more (1 Thess. 4:10).
Through His death and resurrection, Jesus has connected us to one another. Therefore, we have the responsibility and privilege with God’s enablement to encourage fellow believers to finish the climb of trusting and obeying Him.
At her mother’s 50th birthday celebration with hundreds of people present, firstborn daughter Kukua recounted what her mother had done for her. The times were hard, Kukua remembered, and funds were scarce in the home. But her single mother deprived herself of personal comfort, selling her precious jewelry and other possessions in order to put Kukua through high school. With tears in her eyes, Kukua said that no matter how difficult things were, her mother never abandoned her or her siblings.
God compared His love for His people with a mother’s love for her child. When the people of Israel felt abandoned by God during their exile, they complained: “The Lord has forsaken me, the Lord has forgotten me” (Isa. 49:14). But God said, “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (v. 15).
When we are distressed or disillusioned, we may feel abandoned by society, family, and friends, but God does not abandon us. It is a great encouragement that the Lord says, "I have engraved you on the palms of my hands" (v. 16) to indicate how much He knows and protects us. Even if people forsake us, God will never forsake His own.