The Valley of Praise
Poet William Cowper struggled with depression much of his life. After a suicide attempt, he was committed to an asylum. But it was there through the care of a Christian physician that Cowper came to a warm, vital faith in Jesus. Soon afterwards Cowper became acquainted with pastor and hymnwriter John Newton, who encouraged him to collaborate on a hymnal for their church. Among the hymns Cowper wrote was “God Moves in a Mysterious Way,” which contains these words pressed from the crucible of experience: “You fearful saints, fresh courage take; the clouds you so much dread, are big with mercy and shall break in blessings on your head.”
Like Cowper, the people of Judah also met God’s kindness unexpectedly. As an alliance of armies invaded their nation, King Jehoshaphat gathered the people for prayer. As Judah’s army marched out, men in the front ranks praised God (2 Chronicles 20:21). The invading armies turned on themselves, and “no one . . . escaped. . . . There was so much plunder that it took three days to collect it” (vv. 24-25).
On the fourth day, the very place where a hostile invading force gathered against God’s people was dubbed the Valley of Berakah—literally, “the valley of praise or blessing.” (v. 26). What a change! God’s mercy can turn even our most difficult valleys into places of praise as we give them to Him.
God’s Greater Power
In March 1945, the “Ghost Army” helped US forces achieve the Rhine River crossing—giving the allies a vital base to operate from on World War II’s Western Front. The soldiers were most definitely human, not apparitions, all part of the 23rd Headquarters Special Troops. On this occasion, the 1,100-man team imitated 30,000 men by using inflatable decoy tanks, blasting troop and vehicle sound effects over speakers, and more. The relatively small number of Ghost Army members led the enemy to fear what appeared to be a far greater force.
The Midianites and their allies also trembled before a tiny army that loomed large in the night (Judges 7:8-22). Gideon, a judge, prophet, and military leader of Israel, was used by God to make his puny army a source of terror for the enemy. They also used sound effects (blown trumpets, smashed clay jars, human voices) and visible objects (blazing torches) to make the vast enemy—“thick as locusts” (v. 12)—believe they were facing a colossal foe. Israel defeated their enemy that night with an army whittled down from 32,000 men to just 300 by God’s command (vv. 2–8). Why? Because that made it clear who truly won the battle. As God told Gideon, “I have given you victory over them” (v. 9
When we feel weak and inferior, let’s seek God and rest in His strength alone. For His “power is made perfect in [our] weakness” (2 Corinthians 12:9).
In the End
I’m often given the privilege of leading spiritual retreats. Getting away for a few days to pray and reflect can be deeply enriching, and during the program I sometimes ask participants to do an exercise: “Imagine your life is over and your obituary is published in the paper. What would you like it to say?” Some attendees change their life’s priorities as a result, aiming to finish their lives well.
Second Timothy 4 contains the last known written words of the apostle Paul. Though probably only in his sixties, and though having faced death before, he senses his life is nearly over (2 Timothy 4:6). There will be no more mission trips now or writing letters to his churches. He looks back over his life and says, “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). While he hasn’t been perfect (1 Timothy 1:15–16), Paul assesses his life on how true he’s stayed to God and the gospel. Tradition suggests he was martyred soon after.
Contemplating our final days has a way of clarifying what matters now. So what would you like your obituary to say? Paul’s words can be a good model to follow. Fight the good fight. Finish the race. Keep the faith. Because, in the end, what will matter is that we’ve stayed true to God and His ways as He provides what we need to live, fight life’s spiritual battles, and finish well.
The Fierce Struggle
In 1896, an explorer named Carl Akely found himself in a remote section of Ethiopia, chased by an eighty-pound leopard. He remembered the leopard pouncing, trying “to sink her teeth into my throat.” She missed, snagging his right arm with her vicious jaws. The two rolled in the sand—a long, fierce struggle. Akely weakened, and “it became a question of who would give up first.” Summoning his last bit of strength, Akely was able to suffocate the big cat with his bare hands.
The apostle Paul explained how each of us who believe in Jesus will inevitably encounter our own fierce struggles, those places where we feel overwhelmed and are tempted to surrender. Instead, we must “stand firm” and take our “stand against the devil’s schemes” (Ephesians 6:11, 14). Rather than cower in fear or crumble as we recognize our weakness and vulnerability, Paul challenged us to step forward in faith, remembering that we don’t rely on our own courage and strength but on God. “Be strong in the Lord and in his mighty power,” he wrote (v. 10). In the challenges we face, He’s only a prayer away (v. 18).
Yes, we have many struggles, and we will never escape them by our own power or ingenuity. God is more powerful than any enemy or evil we will ever face.
The Sunflower Battle
The deer in our neighborhood and I have two different opinions about sunflowers. When I plant sunflowers each spring, I’m looking forward to the beauty of their blooms. My deer friends, however, don’t care about the finished product. They simply want to chew the stems and leaves until there’s nothing left. It’s an annual summertime battle as I try to see the sunflowers to maturity before my four-hoofed neighbors devour them. Sometimes I win; sometimes they win.
When we think about our lives as believers in Jesus, it’s easy to see a similar battle being waged between us and our enemy—Satan. Our goal is continual growth leading to spiritual maturity that helps our lives stand out for God’s honor. The devil wants to devour our faith and keep us from growing. But Jesus has dominion over “every power.” He can bring us “to fullness” (Colossians 2:10), which means He makes us “complete.” Christ’s victory on the cross allows us to stand out in the world like those beautiful sunflowers.
When Jesus nailed the “record of the charges against us” (the penalty for our sins) to the cross (v. 14 nlt), he destroyed “the powers” that controlled us. We became “rooted and built up” (v. 7) and made “alive with Christ” (v. 13). In Him we have the power (v. 10) to resist the enemy’s spiritual attacks and to flourish in Jesus—displaying a life of true beauty.
Father of Lies
Victor slowly became addicted to pornography. Many of his friends looked at porn, and he fell into it because he was bored. But now he understands how it crushed his wife, and he’s vowed to put safeguards in his life so he will never look at it again. Yet he fears it’s too late. Can his marriage be saved? Will he ever be free and fully forgiven?
Our enemy the devil presents temptation as if it’s no big deal. Everyone’s doing it. What’s the harm? But the moment we catch on to his scheme, he switches gears. It’s too late! You’ve gone too far! You’re hopeless now!
The enemy will say whatever it takes to destroy us as we engage in spiritual warfare. Jesus said, “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44).
If the devil is a liar, then we should never listen to him. Not when he says our sin is no big deal, and not when he says we’re beyond hope. May Jesus help us dismiss the evil one’s words and listen to Him instead. We rest our hearts on His promise: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (vv. 31–32).
Cleaning Method
At the sink, two little children happily sing the “Happy Birthday” song—two times each—while washing their hands. “It takes that long to wash away the germs,” their mother tells them. So even before the COVID-19 pandemic, they’d learned to take time to clean dirt from their hands.
Getting clean can be a tedious process, as we learned in the pandemic. Scrubbing away sin, however, means following focused steps back to God.
James urged believers in Jesus scattered throughout the Roman Empire to turn their focus back to God. Beset by quarrels and fights, their battles for one-upmanship, possessions, worldly pleasures, money, and recognition made them an enemy of God, James told them. Instead, he warned, “Wash your hands, you sinners, and purify your hearts, you double-minded” (James 4:8). As he said, “submit yourselves, then to God. Resist the devil, and he will flee from you” (v. 7)). But how?
“Come near to God and he will come near to you” (v. 8). These are sanitizing words, describing the necessity of turning to God to scour away the soil of sin from our lives. James then further explained the cleaning method: “Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up” (vv. 9–10).
Dealing with our sin is humbling. But, hallelujah, God is faithful to turn our “washing” into worship.
He Will Fight for You
The wounded horse was named Drummer Boy. One of 112 mounts carrying British soldiers into battle during the famed Charge of the Light Brigade, the animal showed such bravery and stamina that his assigned commander, Lieutenant Colonel de Salis, decided his horse deserved a medal as much as his valiant men. This was done even though their military action against enemy forces failed. Yet the cavalry’s valor, matched by the courage of their horses, established the clash as one of Britain’s greatest military moments, still celebrated today.
The confrontation, however, shows the wisdom of an ancient Bible proverb: “The horse is made ready for the day of battle, but victory rests with the
Knowing this, our task still is to be prepared for life’s tough tests. To build a ministry, we study, work, and pray. To create beautiful art, we master a skill. To conquer a mountain, we secure our tools and build our strength. Then prepared, we’re more than conquerors through Christ’s strong love.
Death Zone
In 2019, a climber saw his last sunrise from the peak of Mount Everest. He survived the dangerous ascent, but the high altitude squeezed his heart, and he passed away on the trek down. One medical expert warns climbers not to think of the summit as their journey’s end. They must get up and down quickly, remembering “they’re in the Death Zone.”
David survived his dangerous climb to the top. He killed lions and bears, slew Goliath, dodged Saul’s spear and pursuing army, and conquered Philistines and Ammonites to become king of the mountain.
But David forgot he was in the death zone. At the peak of his success, as “the L
It’s hard to stay grounded when everyone, including God, says you’re special (2 Samuel 7:11–16). But we must. If we’ve achieved some success, we may appropriately celebrate the accomplishment and accept congratulations, but we must keep moving. We’re in the death zone. Come down the mountain. Humbly serve others in the valley—asking God to guard our heart and our steps.
