Destruction Destroyed
“The baby birds will fly tomorrow!” My wife, Cari, was elated about the progress a family of wrens was making in a hanging basket on our front porch. She’d watched them daily, taking pictures as the mother brought food to the nest.
Cari got up early the next morning to look in on them. She moved some of the greenery aside covering the nest but instead of seeing baby birds, the narrow eyes of a serpent met hers. The snake had scaled a vertical wall, slithered into the nest, and devoured them all.
Cari was heartbroken and angry. I was out of town, so she called a friend to remove the snake. But the damage was done.
Scripture tells of another serpent who left destruction in his path. The serpent in the garden of Eden deceived Eve about the tree God had warned her against eating from: “You will not certainly die,” he lied, “for God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4–5).
Sin and death entered the world as a result of Eve and Adam’s disobedience to God, and the deception wrought by “that ancient serpent, who is the devil” continues (Revelation 20:2). But Jesus came “to destroy the devil’s work” (1 John 3:8), and through Him we’re restored to relationship with God. One day, He’ll make “everything new” (Revelation 21:5).
God of the Garden
Many years ago, Joni Mitchell wrote a song called “Woodstock” in which she saw the human race trapped in a “bargain” with the devil. Urging her listeners to seek a simpler, more peaceful existence, she sang of a return to “the garden.” Mitchell spoke for a generation longing for purpose and meaning.
Mitchell’s poetical “garden” is Eden, of course. Eden was the paradise God created for us back in the beginning. In this garden, Adam and Eve met with God on a regular basis—until the day they made their bargain with the devil (see Genesis 3:6–7). That day was different. “Then the man and his wife heard the sound of the
When God asked what they’d done, Adam and Eve engaged in a lot of blame-shifting. Despite their denial, God didn’t leave them there. He “made garments of skin for Adam and his wife and clothed them” (v. 21), a sacrifice that hinted at the death Jesus would endure to cover our sins.
God didn’t give us a way back to Eden. He gave us a way forward into restored relationship with Him. We can’t return to the garden. But we can return to the God of the garden.
Run From Sin
Twice this summer I suffered the scourge of poison ivy. Both times it happened, I was working on clearing away unwanted plant growth from our yard. And both times, I saw the nasty, three-leafed enemy lurking nearby. I figured I could get close to it without it affecting me. Soon enough, I realized I’d been wrong. Instead of getting nearer to my little green nemesis, I should have run the other way!
In the Old Testament story of Joseph, we see modeled the principle of running from something worse than poison ivy: sin. When he was living in the home of Egyptian official Potiphar, whose wife tried to seduce him, Joseph didn’t try to get close—he ran.
Although she falsely accused him and had him thrown in prison, Joseph remained pure throughout the episode. And as we see in Genesis 39:21, “The
God can help us flee activities and situations that could lead us away from Him—guiding us to run the other way when sin is nearby. In 2 Timothy 2:22, Paul writes, “Flee the evil desires.” And in 1 Corinthians 6:18, he says to “flee from sexual immorality.”
In God’s strength, may we choose to run from those things that could harm us.
Jesus Restores Us
Although Sam had done nothing wrong, he lost his job on the assembly line. Carelessness in another division led to problems in cars they built. After several crashes made the news, leery customers stopped buying their brand. The company had to downsize, leaving Sam out of work. He’s collateral damage, and it isn’t fair. It never is.
History’s first collateral damage occurred immediately after the first sin. Adam and Eve were ashamed of their nakedness, so God graciously clothed them with “garments of skin” (v. 21). It’s painful to imagine, but one or more animals that had always felt safe with God were now slaughtered and skinned.
There was more to come. God told Israel, “Every day you are to provide a year-old lamb without defect for a burnt offering to the
Their death was necessary to cover our sin until Jesus, the Lamb of God, came to remove it (John 1:29). Call this “collateral repair.” As Adam’s sin kills us, so the Last Adam’s [Christ’s] obedience restores all who believe in Him (Romans 5:17–19). Collateral repair isn’t fair—it cost Jesus’ life—but it’s free. Reach out to Jesus in belief and receive the salvation He offers, and His righteous life will count for you.
A Tree to Heal
For $300,000, you can buy a new McLaren 720S sports car. The vehicle comes with a V8 engine pumping 710 horsepower—considerably more than you’ll need for your morning commute.
Of course, you might be tempted to use all that power. One Virginia driver learned his McLaren was so "fast" it could go from an upscale showroom to the scrap heap in just twenty-four hours! One day after buying the car, he slammed it into a tree. (Thankfully, he survived.)
Just three chapters into the story of the Bible, we learn how a different bad choice and a tree marred God’s good creation. Adam and Eve ate from the one tree they were to leave alone (Genesis 3:11). The story has barely begun, and paradise is cursed (vv. 14–19).
Another tree would play a role in undoing this curse—the cross Jesus endured on our behalf. His death purchased our future with Him (Deuteronomy 21:23; Galatians 3:13).
The story comes full circle in the Bible’s last chapter. There we read of “the tree of life” growing beside the “river of the water of life” (Revelations 22:1–2). As John describes it, this tree will be “for the healing of the nations” (v. 2). John assures us, “No longer will there be any curse” (v. 3). God’s story comes with the happily-ever-after we all long for.
Don’t Be Deceived
The spotted lanternfly is a pretty insect with speckled outer wings and a splotch of bright red on its inner wings that flashes when it flies. But its beauty is a bit deceptive. This insect, first spotted in Pennsylvania in 2014, is considered invasive to North America, which means it has the potential to harm the environment and economy. The lanternfly will “eat the innards of practically any woody plant,” which includes cherry and other fruit trees, and leaves a sticky goo that leads to mold—killing trees outright or leaving them with little energy to grow fruit.
In the story of Adam and Eve, we learn of a different kind of menace. The serpent, Satan, deceived the couple into disobeying God and eating the forbidden fruit so they would “be like God” (Genesis 3:1–7). But why listen to a serpent? Did his words alone entice Eve, or was there also something attractive about him? Scripture hints at Satan being created beautiful (Ezekiel 28:12). Yet Satan fell by the same temptation he used to entice Eve: “I will make myself like [God]” (Isaiah 12:14; Ezekiel 28:14).
Any beauty Satan now has is used to deceive (Genesis 3:1; John 8:44; 2 Corinthians 11:14). Just as he fell, he seeks to pull others down—or keep them from growing. But we have someone far more powerful on our side! We can run to Jesus, our beautiful Savior.
Where Are You Headed?
In northern Thailand, the Wild Boars youth soccer team decided to explore a cave together. After an hour they turned to go back, and found that the entrance to the cave was flooded. Rising water pushed them deeper into the cave, day after day, until they were finally trapped four kilometers inside. When they were heroically rescued two weeks later, many wondered how they had become so hopelessly trapped. Answer: one step at a time.
In Israel, Nathan confronted David for killing his loyal soldier, Uriah. How did the man “after [God’s] own heart” (1 Samuel 13:14) become guilty of murder? One step at a time. David did not go from zero to murder in one afternoon. He warmed up to it, over time, as one bad decision bled into other, worse decisions. It started with a second glance that turned into a lustful stare. He abused his kingly power by sending for Bathsheba, then tried to cover up her pregnancy by calling her husband home from the front. When Uriah refused to visit his wife while his comrades were at war, David decided he would have to die.
We may not be guilty of murder or trapped in a cave of our own making, but we are either moving toward Jesus or toward trouble. Big problems don’t develop overnight. They break upon us gradually, one step at a time. Where are you headed?
In Our Weakness
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicaemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who’d been working on a new wonder drug. Anne’s doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne’s life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has make it possible for us to be healed (8:1–2). The Holy Spirit enables us to enjoy abundant life on earth and for eternity in the presence of God (vv. 3–10). “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (v. 11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His Spirit (vv. 11–17). “The Spirit helps us in our weakness” and “intercedes for God’s people in accordance with the will of God” (vv. 26–27).
God’s Care for Us
My young grandsons enjoy dressing themselves. Sometimes they pull their shirts on backwards and often the younger one puts his shoes on the wrong feet. I usually don’t have the heart to tell them; besides, I find their innocence endearing.
I love seeing the world through their eyes. To them, everything is an adventure, whether walking the length of a fallen tree, spying a turtle sunning itself on a log, or excitedly watching a fire truck roar by. But I know that even my little grandsons are not truly innocent. They can make up a dozen excuses about why they can’t stay in their beds at night and are quick to yank a wanted toy from the other. Yet I love them dearly.
I picture Adam and Eve, God’s first people, as being in some ways like my grandchildren. Everything they saw in the garden must have been a marvel as they walked with God. But one day they willfully disobeyed. They ate of the one tree they were forbidden to eat (Genesis 2:15–17; 3:6). And that disobedience immediately led to lies and blame shifting (3:8–13).
Yet still, God loved and cared for them. He sacrificed animals in order to clothe them (v. 21)—and later He provided a way of salvation for all sinners through the sacrifice of His Son (John 3:16). He loves us that much!
