Jesus, Our Substitute
A wealthy twenty-year-old was drag-racing with his friends when he struck and killed a pedestrian. Although the young man received a three-year prison sentence, some believe that the man who appeared in court (and who subsequently served a prison sentence) was a hired surrogate for the driver who committed the crime. This type of thing has been known to occur in some countries where people hire body doubles to avoid paying for their crimes.
This may sound scandalous and outrageous, but more than two thousand years ago, Jesus became our substitute and “suffered for [our] sins, the righteous for the unrighteous” (1 Peter 3:18). As God’s sinless sacrifice, Christ suffered and died once and for all (Hebrews 10:10), for all who believe in Him. He took the penalty for all our sins in His own body on the cross. Unlike a person today who chooses to wrongly be a substitute for a criminal to get some cash, Christ’s substitutionary death on the cross provided “hope” for us as He freely, willingly gave His life for us (1 Peter 3:18; John 10:15). He did so to bridge the chasm between us and God.
May we rejoice and find comfort and confidence in this profound truth: Only by the substitutionary death of Jesus can we—sinners in need—have a relationship with and complete spiritual access to our loving God.
Jesus’ Blood
The color red doesn’t always naturally occur in the things we make. How do you put the vibrant color of an apple into a T-shirt or lipstick? In early times, the red pigment was made from clay or red rocks. In the 1400s, the Aztecs invented a way of using cochineal insects to make red dye. Today, those same tiny insects supply the world with red.
In the Bible, red denotes royalty, and it also signifies sin and shame. Further, it’s the color of blood. When soldiers “stripped [Jesus] and put a scarlet robe on him” (Matthew 27:28), these three symbolisms merged into one heart-breaking image of red: Jesus was ridiculed as would-be royalty, He was cloaked in shame, and He was robed in the color of the blood He would soon shed. But Isaiah’s words foretell the promise of this crimsoned Jesus to deliver us from the red that stains us: “Though your sins are like scarlet, they shall be as white as snow” (1:18).
One other thing about those cochineal insects used for red dye—they are actually milky white on the outside. Only when they are crushed do they release their red blood. That little fact echoes for us other words from Isaiah: “[Jesus] was crushed for our iniquities” (Isaiah 53:5).
Perhaps this is a good time to ponder the place of Jesus in your life. He who knew no sin is here to save us who are red with sin. You see, in His crushing death, Jesus endured a whole lot of red so you could be white as snow.
Forgiveness and Forgetting
Jill Price was born with the condition of hyperthymesia: the ability to remember in extraordinary detail everything that ever happened to her. She can replay in her mind the exact occurrence of any event she’s experienced in her lifetime.
A TV show, Unforgettable, was premised on a female police officer with hyperthymesia—to her a great advantage in trivia games and in solving crimes. For Jill Price however, the condition isn’t so much fun. She can’t forget the moments of life when she was criticized, experienced loss, or did something she deeply regretted. She replays those scenes in her head over and over again.
Our God is omniscient (perhaps a kind of divine hyperthymesia): the Bible tells us that His understanding has no limit. And yet we discover in Isaiah a most reassuring thing: “I am he who blots out your transgressions . . . and remembers your sins no more” (Isaiah 43:25). The book of Hebrews reinforces this: “We have been made holy through . . . Jesus Christ [and our] sins and lawless acts [God] will remember no more” (Hebrews 10:10, 17).
As we confess our sins to God, we can stop playing them over and over in our minds. We need to let them go, just as God does: “Forget the former things; do not dwell on the past” (Isaiah 43:18). In His great love, God chooses to not remember our sins against us. Let’s remember that.
Learning from Scars
Faye touched the scars on her abdomen. She had endured another surgery to remove esophageal-stomach cancer. This time doctors had taken part of her stomach and left a jagged scar that revealed the extent of their work. She told her husband, “Scars represent either the pain of cancer or the start of healing. I choose my scars to be symbols of healing.”
Jacob faced a similar choice after his all-night wrestling match with God. The divine assailant wrenched Jacob’s hip out of socket, so that he left their tussle exhausted and with a noticeable limp. Months later, when Jacob massaged his tender hip, I wonder what he reflected on?
Was he filled with regret for his years of deceit that forced this fateful match? The divine messenger had wrestled the truth out of him, refusing to bless him until Jacob owned up to who he was. He confessed he was Jacob, the “heel grabber” (see Genesis 25:26). He’d played tricks on his brother Esau and father-in-law Laban, tripping them to gain advantage. The divine wrestler said Jacob’s new name would be “Israel, because you have struggled with God and with humans and have overcome” (v. 28).
Jacob’s limp represented the death of his old life of deceit and the beginning of his new life with God. The end of Jacob and the start of Israel. His limp led him to lean on God, who now moved powerfully in and through him.
God Is More than Enough
Ellen was on a tight budget, so she was glad to receive a Christmas bonus. That would have been enough. When she deposited the money, however, she received another surprise. The teller said that as a Christmas present the bank had deposited her January mortgage payment into her checking account. Now she and Trey could pay other bills and bless someone else with a Christmas surprise!
God has a way of blessing us beyond what we expect. Naomi was bitter and broken by the death of her husband and sons (Ruth 1:20). Her desperate situation was rescued by Boaz, a relative who married her daughter-in-law and provided a home for her and Naomi (4:10).
That might have been all Naomi could hope for. But then God blessed Ruth and Boaz with a son. Now Naomi had a grandson to “renew your life and sustain you in your old age” (v. 15). That would have been enough. As the women of Bethlehem put it, “Naomi has a son!” (v. 17). Then little Obed grew—and became the father of Jesse, the father of David (v. 17). Naomi’s family belonged to Israel’s royal line, the most important dynasty in history! That would have been enough. David, however, became the ancestor of . . . Jesus.
If we believe in Christ, we’re in a similar position to Naomi. We had nothing until He redeemed us. Now we’re fully accepted by our Father, who blesses us to bless others. That is so much more than enough.
Extreme Kindness
Fast-food restaurant worker Kevin Ford hadn’t missed a shift in twenty-seven years. After a video surfaced showing his humble gratitude for a modest gift he received to commemorate his decades of service, thousands of people rallied together to show kindness to him. “It’s like a dream, a dream come true, that nobody can even think of
this,” he said when a fundraising effort brought in $250,000 in just over a week.
Jehoiachin, the exiled king of Judah, was also the recipient of extreme kindness. He’d been incarcerated for thirty-seven years before the benevolence of the Babylonian king resulted in his release. “[The king] freed him from prison. He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon” (Jeremiah 52:31–32). Jehoiachin was given a new position, new clothes, and a new residence. His new life was fully funded by the king.
This story pictures what happens spiritually when, out of no contributions from themselves or others, believers in Jesus’ death and resurrection are rescued from their estrangement from God. They’re brought from darkness and death into light and life; they’re brought into the family of God because of the extreme kindness of God.
Slow-Walking Sin Out the Door
Winston knows he’s not supposed to chew them. So he’s adopted a sly strategy. We call it slow-walking. If Winston spies a discarded, unguarded shoe, he’ll casually meander in that direction, grab it, and just keep walking. Slowly. Nothing to see here. Right out the door if no one notices. “Uh, Mom, Winston just slow-walked your shoe out the door.”
It’s apparent that sometimes we think we can “slow-walk” our sin past God. We’re tempted to think that He won’t notice. It’s no big deal, we rationalize—whatever “it” is. But like Winston, we know better. We know those choices don’t please God.
Like Adam and Eve in the garden, we may try to hide due to the shame of our sin (Genesis 3:10) or pretend like it didn’t happen. But Scripture invites us to do something very different: to run to God’s mercy and forgiveness. Proverbs 28:13 tells us, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.”
We don’t have to try to slow-walk our sin and hope no one notices. When we tell the truth about our choices—to ourselves, to God, to a trusted friend—we can find freedom from the guilt and shame of carrying secret sin (1 John 1:9).
Wash Me!
“Wash me!” Though those words weren’t written on my vehicle, they could have been. So, off to the car wash I went, and so did other drivers who wanted relief from the grimy leftovers from salted roads following a recent snowfall. The lines were long, and the service was slow. But it was worth the wait. I left with a clean vehicle and, for compensation for service delay, the car wash was free of charge!
Getting cleaned at someone else’s expense—that’s the gospel of Jesus Christ. God, through the death and resurrection of Jesus, has provided forgiveness for our sins. Who among us hasn’t felt the need “to bathe” when the “dirt and grime” of life have clung to us? When we’re stained by selfish thoughts or actions that harm ourselves or others and rob us of peace with God? Psalm 51 is the cry of David when temptation had triumphed in his life. When confronted by a spiritual mentor about his sin (see 2 Samuel 12), he prayed a “Wash me!” prayer: “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow” (v. 7). Feeling dirty and guilty? Make your way to Jesus and remember these words: ”If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
Parting Words
As he neared the end of his life, John Perkins had a message for the people he would leave behind. Perkins, known for advocating racial reconciliation, said, “Repentance is the only way back to God. Unless you repent, you will all perish.”
These words mirror the language of Jesus and many Bible characters. Christ said, “Unless you repent, you too will all perish” (Luke 13:3). The apostle Peter said, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19).
Much earlier in Scripture, we read the words of another person who desired that his people would turn to God. Samuel, in his farewell address “to all Israel” (1 Samuel 12:1) said, “Do not be afraid; . . . you have done . . . evil; yet do not turn away from the
We all sin and miss the mark of His standard. So we need to repent, which means to turn away from sin and turn to Jesus who forgives us and empowers us to follow Him. Let’s heed the words of two men, John Perkins and Samuel, who recognized how God can use the power of repentance to change us into people He can use for His honor.
