Category  |  Fellowship With God

Crave Him

Why is it that when we say: “This is the last potato chip I’m going to eat,” five minutes later we we’re looking for more? Michael Moss answers that question in his book, “Salt Sugar Fat.” He describes how America’s largest snack producers knows how to “help” people crave junk food. In fact, one popular company spent $30 million a year and hired “crave consultants” to determine the bliss point for consumers so it could exploit our food cravings.

Unlike that company, Jesus helps us to long for real food—spiritual food—that brings satisfaction to our souls. He said, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (John 6:35). By making this claim, He communicated two important things: First, the bread of which He spoke is a Person, not a commodity (v. 32). Second, when people put their trust in Jesus for forgiveness of sin, they enter into a right relationship with Him and find fulfillment for every craving of their soul. This Bread is everlasting, spiritual food that leads to satisfaction and life.

When we place our trust in Jesus, the true bread from heaven, we’ll crave Him, and He will strengthen and transform our lives.

Witness Marks

“See that?” The clock repairman pointed his flashlight beam on a small, fine mark roughly engraved inside the old grandfather clock he was working on in our home. “Another repairman could have put that there almost a century ago,” he said. “It’s called a ‘witness mark,’ and it helps me know how to set the mechanism.”

Before the age of technical bulletins and repair manuals, “witness marks” were used to help the person making a future repair to align moving parts with precision. They were more than just time-saving reminders; they were often left as a simple kindness to the next person doing the work.

The Bible encourages us to leave our own “witness marks” as we work for Him by serving others in our broken world. The apostle Paul wrote to the church in Rome: “Each of us should please our neighbors for their good, to build them up” (Romans 15:2). This is the example of our God, “who gives endurance and encouragement” (v. 5). It’s about being a good citizen of both earth and heaven.

Our “witness marks” may seem like small things, but they can make a vital difference in someone’s life. An uplifting word, a financial gift to someone in need, and a listening ear—all are kindnesses that can have a lasting impact. May God help you to make a mark for Him in someone’s life today!

Drawn Near

In the wake of the coronavirus, retrieving something from my safety deposit box required even more layers of protocol than before. Now I had to make an appointment, call when I arrived to be granted entrance to the bank, show my identification and signature, and then wait to be escorted into the vault by a designated banker. Once inside, the heavy doors locked again until I’d found what I needed inside the metal box. Unless I followed the instructions, I wasn’t able to enter.

In the Old Testament, God had specific protocols for entering part of the tabernacle called the Most Holy Place. Behind a special curtain, one that “separate[d] the Holy Place from the Most Holy Place,” only the high priest could enter once a year (Exodus 26:33; Hebrews 9:7). Aaron, and the high priests who would come after him, were to bring offerings, bathe, and wear sacred garments before entering (Leviticus 16:3–4). God’s instructions weren’t for health or security reasons; they were meant to teach the Israelites about the holiness of God and our need for forgiveness.

At the moment of Jesus’ death, that special curtain was torn, symbolically showing that all people who believe in His sacrifice for their forgiveness of sin can enter God’s presence (Matthew 27:51). The tear in the tabernacle curtain is reason for our unending joy—Jesus has enabled us to draw near to God always!

A Great Multitude

We came together for our Sunday morning church service with joy and anticipation. Although we were spatially distanced because of the coronavirus pandemic, we welcomed the opportunity to celebrate Gavin and Tijana’s wedding. Our technologically gifted Iranian friends broadcast the service to friends and family spread out geographically—including in Spain, Poland, and Serbia. This creative approach helped us overcome the constraints as we rejoiced in the covenant of marriage. God’s Spirit united us and gave us joy.

That Sunday morning with our wonderfully multinational congregation was a small taste of the glory to come when people from “every nation, tribe, people and language” will stand before God in heaven (Revelation 7:9). The beloved disciple John glimpsed this “great multitude” in a vision he recounts in the book of Revelation. There those gathered will worship God together along with the angels and elders, all giving praise: “Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever” (v. 12).

The union and marriage of Jesus and His international bride in the “wedding supper of the Lamb” (19:9) will be an amazing time of worship and celebration. Our experience on that Sunday with people from many nations points to this event that one day we’ll enjoy.

While we wait in hope for that joyful event, we can embrace the practice of feasting and rejoicing among God’s people.

Flight of Ichabod

In The Legend of Sleepy Hollow, Washington Irving tells of Ichabod Crane, a schoolteacher who seeks to marry a beautiful young woman named Katrina. Key to the story is a headless horseman who haunts the colonial countryside. One night Ichabod encounters a ghostly apparition on horseback and flees the region in terror. It’s clear to the reader that this “horseman” is actually a rival suitor for Katrina, who then marries her.

Ichabod is a name first seen in the Bible, and it too has a gloomy backstory. While at war with the Philistines, Israel carried the sacred ark of the covenant into battle. Bad move. Israel’s army was routed and the ark captured. Hophni and Phinehas, the sons of the high priest Eli, were killed (1 Samuel 4:17). Eli too would die (v. 18). When the pregnant wife of Phinehas heard the news, “she went into labor and gave birth, but was overcome by her labor pains” (v. 19). With her last words she named her son Ichabod (literally, “no glory”). “The glory has departed from Israel,” she gasped (v. 22).  

Thankfully, God was unfolding a much larger story. His glory would ultimately be revealed in Jesus, who said of His followers, “I have given them the glory that you [the Father] gave me” (John 17:22).

No one knows where the ark is today, but no matter. Ichabod has fled. Through Jesus, God has given us His very glory!

Longing for God

When Conner and Sarah Smith moved five miles up the road, their cat S’mores expressed his displeasure by running away. One day Sarah saw a current photo of their old farmhouse on social media. There was S’mores in the picture!

Happily the Smiths went to retrieve him. S’mores ran away again. Guess where he went. This time, the family that had purchased their house agreed to keep S’mores too. The Smiths couldn’t stop the inevitable; S’mores would always return “home.”

Nehemiah served in a prestigious position in the king’s court in Susa, but his heart was elsewhere. He had just heard news of the sad condition of “the city where my ancestors are buried” (Nehemiah 2:3). And so he prayed, e had H“Remember the instruction you gave your servant Moses, . . . ‘if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name’ ” (1:8–9).

Home is where the heart is, they say. In Nehemiah’s case, longing for home was more than being tied to the land. It was communion with God that he most desired. Jerusalem was “the place I have chosen as a dwelling for my Name.”

The dissatisfaction we sense deep down is actually a longing for God. We’re yearning to be home with Him.

Blocked Prayers

For fourteen years, the Mars rover Opportunity faithfully communicated with the people at NASA’s Jet Propulsion Laboratory. After it landed in 2004, it traversed twenty-eight miles of the Martian surface, took thousands of images, and analyzed many materials. But in 2018 communication between Opportunity and scientists ended when a major dust storm coated its solar panels, causing the rover to lose power.

Is it possible that we can allow “dust” to block our communication with Someone outside of our world? When it comes to prayer—communicating with God—there are certain things that can get in the way.

Scripture says that sin can block our relationship with God. “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18). Jesus instructs, “When you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins” (Mark 11:25). Our communication with God can also be hindered by doubt and relationship problems (James 1:5–7; 1 Peter 3:7).

Opportunity’s blockage of communication seems to be permanent. But our prayers don’t have to be blocked. By the work of the Holy Spirit, God lovingly draws us to restored communication with Him. As we confess our sins and turn to Him, by God’s grace we experience the greatest communication the universe has ever known: one-to-one prayer between us and our holy God.

God Is There

Aubrey bought a fleece-lined coat for her aging father, but he died before he could wear it. So she tucked a note of encouragement with a $20 bill into the pocket and donated the jacket to charity.

Ninety miles away, unable to endure his family’s dysfunction any longer, nineteen-year-old Kelly left his house without grabbing a coat. He knew of only one place to turn—the home of his grandmother who prayed for him. Hours later he stepped off a bus and into grandma’s arms. Shielding him from the winter wind, she said, “We’ve got to get you a coat!” At the mission store, Kelly tried on a coat he liked. Slipping his hands into the pockets he found an envelope—with a $20 bill and Aubrey’s note.

Jacob fled his dysfunctional family in fear for his life (Genesis 27:41–45). When he stopped for the night, God revealed Himself to Jacob in a dream. “I am with you and will watch over you wherever you go,” God told him (28:15). Jacob vowed, “If God will . . . give me food to eat and clothes to wear . . . , then the Lord will be my God” (vv. 20–21).

Jacob made a rudimentary altar and named the spot “God’s house” (v. 22). Kelly keeps Aubrey’s note and that $20 wherever he goes. Each serves as a reminder that no matter where we run, God is there.

Hosting Royalty

After meeting the Queen of England at a ball in Scotland, Sylvia and her husband received a message that the royal family would like to visit them for tea. Sylvia started cleaning and prepping, nervous about hosting the royal guests. Before they were due to arrive, she went outside to pick some flowers for the table, her heart racing. Then she sensed God remind her that He’s the King of Kings and that He’s with her every day. Immediately she felt peaceful and thought, “After all, it’s only the Queen!”

Sylvia is right. As the apostle Paul noted, God is the “King of kings and Lord of lords” (1 Timothy 6:15) and those who follow Him are “children of God” (Galatians 3:26). When we belong to Christ (v. 27), we are heirs of Abraham (v. 29). We no longer are bound by division—such as that of race, social class, or gender—for we’re “all one in Christ Jesus” (v. 28). We’re children of the King.

Although Sylvia and her husband had a marvelous meal with the Queen, I don’t anticipate receiving an invitation from her anytime soon. But I love the reminder that the highest King of all is with me every moment. And that those who believe in Jesus wholeheartedly (v. 27) can live in unity, knowing they are God’s children.

How could holding onto this truth shape the way we live today?