The Long Game
When Tun’s country suffered a coup, the military began terrorizing believers in Jesus and killing their farm animals. Having lost their livelihood, Tun’s family scattered to various countries. For nine years, Tun existed in a refugee camp far from his family. He knew God was with him, but during the separation, two family members died. Tun grew despondent.
Long ago, another people group faced brutal oppression. So God appointed Moses to lead those people—the Israelites—out of Egypt. Moses reluctantly agreed. But when he approached Pharaoh, the Egyptian ruler only intensified the oppression (Exodus 5:6–9). “I do not know the LORD and I will not let Israel go,” he said (v. 2). The people complained to Moses (vv. 20–21), who complained to God (vv. 22–23).
In the end, God freed the Israelites in spectacular fashion. The people got the freedom they wanted—but in God’s way and timing. He plays a long game, teaching us about His character and preparing us for something greater.
Tun made good use of his years in a refugee camp, earning a master’s degree from a New Delhi seminary. Now he’s a pastor to his own people—refugees like him who have found a new home. The journey hasn’t been easy. “My story as a refugee forms the crucible for leading as a servant,” he says. In his testimony, Tun cites Moses’ song in Exodus 15:2, “The
The Gospel in Unexpected Places
Recently, I found myself someplace I’d seen in movies and on TV more times that I could count: Hollywood, California. There, in the foothills of Los Angeles, those enormous white letters marched proudly across that famous hillside as I viewed them from my hotel window.
Then I noticed something else: down to the left was a prominent cross. I’d never seen that in a movie. And the moment I left my hotel room, some students from a local church began to share Jesus with me.
We might sometimes think of Hollywood as only the epicenter of worldliness, in utter contrast with God’s kingdom. Yet clearly Christ was at work there, catching me by surprise by His presence.
The Pharisees were consistently surprised by where Jesus turned up. He didn’t hang out with the people they expected. Instead, Mark 2:13–17 tells us He spent time with “tax collectors and sinners” (v. 15), people whose lives practically screamed “Unclean!” Yet there Jesus was, among those who needed Him most (v. 17).
More than 2,000 years later, Jesus continues to plant His message of hope and salvation in unexpected places, among the most unexpected of people. And He’s called and equipped us to be a part of that mission.
Strong and Good
The young campus minister was troubled. But he looked conflicted when I dared to ask if he prays . . . for God’s direction . . . for His help. To pray, as Paul urged, without ceasing. In reply, the young man confessed, “I’m not sure I believe anymore in prayer.” He frowned. “Or believe that God is listening. Just look at the world.” That young leader was “building” a ministry in his own strength and, sadly, he was failing. Why? He was rejecting God.
Jesus, as the cornerstone of the church, has always been rejected—starting, in fact, with His own people (John 1:11). Many still reject Him today, struggling to build their lives, work, even churches on lesser foundations—their own schemes, dreams, and other unreliable ground. Yet, our good Savior alone is our strength and defense (Psalm 118:14). Indeed, “the stone the builders rejected has become the cornerstone” (v. 22).
Set at the vital corner of our lives, He provides the only right alignment for anything His believers seek to accomplish for Him. To Him, therefore, we pray, “
Greater Love
Just days before Holy Week, when Christians around the world remember Jesus’s sacrifice and celebrate His resurrection, a terrorist stormed into a supermarket in southwest France opening fire and killing two. After negotiation, the terrorist released all but one hostage, whom he turned into a human shield. Knowing the danger, police officer Arnaud Beltrame did the unthinkable: He volunteered to take the woman’s place. The perpetrator released her, but in the ensuing scuffle Col. Beltrame was injured and later died.
A minister who knew the policeman attributed his heroism to his Christian faith, pointing to Jesus’s words in John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends.” Those were the words Jesus spoke to His disciples after their last meal together. He told His friends to “Love each other as I have loved you” (v. 12) and that the greatest love is to lay down one’s life for another (v. 13). This is exactly what Jesus did the next day, when He went to the cross to save us from our sin—as only He could.
We may never be called to follow the heroism of Col. Beltrame. But as we remain in God’s love, we can serve others sacrificially, laying down our own plans and desires as we seek to share the story of His great love.
A Small Start
The Brooklyn Bridge was considered “the eighth wonder of the world” upon its completion in 1883. But a single, slender wire strung from one bridge tower to the other was essential for the structure to come to fruition. Additional wires were added to the first until a massive cable, along with three others, was woven together. When finished, each cable—composed of more than five thousand galvanized wires—helped support the longest suspension bridge in its day. What started as something small turned into a huge part of the Brooklyn Bridge.
Jesus’ life began in a small way—a baby born in a feeding trough in a tiny town (Luke 2:7). The prophet Micah prophesied His humble birth, writing, “Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel” (Micah 5:2; see also Matthew 2:6). A small start, but this Ruler and Shepherd would see His fame and mission “reach to the ends of the earth” (Micah 5:4).
Jesus was born in a small place in humility, and His life on earth ended as “he humbled himself” and died on “a criminal’s cross” (Philippians 2:8). But by His immense sacrifice He bridged the gap between us and God—providing salvation for all who believe. This season, may you receive God’s great gift in Jesus by faith. And if you do believe, may you humbly praise Him anew for all He’s done for you.
Christmas-Card Perfect
The Barker family Christmas video was perfect. Three robe-clad shepherds (the family’s young sons) huddled around a fire in a grassy field. Suddenly an angel descended from the hilltop—their big sister, looking resplendent, except for the pink high-top sneakers. As the soundtrack swelled, the shepherds stared skyward in amazement. A trek across a field led them to a real baby—their infant brother in a modern barn. Big sister now played the role of Mary.
Then came the “bonus features,” when their dad let us peek behind the scenes. Whiny kids complained, “I’m cold.” “I have to go to the bathroom right now!” “Can we go home?” “Guys, pay attention,” said their mom more than once. Reality was far from Christmas-card perfect.
It’s easy to view the original Christmas story through the lens of a well-edited final cut. But from start to finish, Jesus’ life was anything but smooth. A jealous Herod tried to kill Him in infancy (Matthew 2:13). Mary and Joseph misunderstood Him (Luke 2:41–50). The world hated Him (John 7:7). For a time, even His brothers didn’t believe in Him (7:5). His mission led to a grisly death. He did it all to honor His Father and rescue us.
The Barkers’ Christmas video ended with these words of Jesus: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). That’s a reality we can live with—forever.
No Cursing
William Shakespeare was a master of the insult, a “quality” that actor Barry Kraft adeptly leverages with his Shakespeare Insult Generator. The clever little book consists of obscure insults drawn from Shakespeare’s plays. For instance, you might disparage someone by saying, “Thou thrasonical, logger-headed rampallian”—which is so much more creative than saying, “You brag a lot and you’re not very smart, you scoundrel!”
Kraft’s light-hearted book is in good fun. But an ancient king of Moab once tried to pay a mysterious prophet, not merely to insult the Israelites but to outright curse them. “Come and put a curse on these people,” King Balak told Balaam (Numbers 22:6). Instead, Balaam enraged the king by blessing the Hebrew people—multiple times (24:10). One of his blessings included this prophecy: “I see him, but not now; I behold him, but not near” (24:17). Clearly the individual in view is not yet on the scene, but just who is Balaam talking about? The next line holds a clue. “A star will come out of Jacob; a scepter will rise out of Israel” (v. 17). The “star” would one day lead wise men to the promised Child (Matthew 2:1–2).
Think of it! An ancient Mesopotamian prophet who knew nothing of Messiah pointed the world to a future sign declaring His arrival. From an unlikely source came not cursing, but blessing.
The Miracle of Christmas
At a garage sale, I found a nativity set in a beat-up cardboard box. As I picked up the baby Jesus, I noticed the finely sculpted details of the infant’s body. This newborn wasn’t cocooned in a blanket with closed eyes—he was awake and partially unwrapped with outstretched arms, open hands, and fingers extended. “I’m here!” he seemed to say.
The figurine illustrated the miracle of Christmas—that God sent his Son to earth in a human body. As Jesus’s infant body matured, His little hands played with toys, eventually held the Torah, and then fashioned furniture before his ministry began. His feet, once plump and perfect at birth, grew to carry him from place to place to teach and heal. At the end of His life, these human hands and feet would be pierced with nails to hold His body on the cross.
“In that body, God ended sin’s control over us by giving us Jesus as a sacrifice for our sin,” Romans 8:3 (
Christmas Light
To my eyes, the Christmas tree looked to be ablaze in fire! Not because of artificial strings of lights but from real fire. Our family was invited to a friend’s “altdeutsche tradition”—the old German way—celebration, featuring delicious traditional desserts and a tree with real, lit candles. (For safety, the freshly cut tree was lit one night only.)
As I watched the tree appear to burn, I thought of Moses’ encounter with God in the burning bush. While tending sheep in the wilderness, Moses was surprised by a flaming bush that was somehow not consumed by the flames. As Moses approached the bush to investigate, God called to him. The message from the burning bush was not one of judgment but of rescue for the people of Israel. God had seen the plight of His people who were enslaved in Egypt and had “come down to rescue them” (Exodus 3:8).
While God rescued the Israelites from the Egyptians, all of humanity still needed rescue—not just from physical suffering, but also from the effects that evil and death brought into our world. Hundreds of years later, God responded by sending down Light, His son Jesus, (John 1:9-10), sent not “to condemn the world, but to save the world through Him” (John 3:17).
