Dependent on God’s Strength
Tungsten is something of a paradox. It has the highest tensile strength of any pure element, making it extremely difficult to pull apart. But the Mead Metal website notes, “In terms of impact strength, tungsten is weak—it’s a brittle metal known to shatter on impact.” It’s fascinating that tungsten, the strongest natural metal, is also so weak and brittle.
Human beings display a similar characteristic. Though capable of great strength both physically and mentally, we’re easily crushed under the weight of this fallen, broken world. Paul experienced this personally. In 2 Corinthians 11, he described experiences that overwhelmed him (vv. 23-29). But God encouraged him: “My grace is sufficient for you, for my power is made perfect in weakness.” Paul resolved, “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9).
Earlier in 2 Corinthians, Paul had written, “We are hard pressed on every side, but not crushed” (4:8). There’s hope, even though the strongest child of God knows all too well that this world is simply too much for us. We’re happily dependent on the strength of His grace if we are to endure. May we, like Paul, embrace our weaknesses so God’s power can carry us through.
No Fear of an Apocalypse
In 1859, the largest solar storm in recorded history took place. Known as the Carrington Event, it produced a massive geomagnetic disturbance blamed for disrupting the telegraph system. The website Space.com says, “It’s been conjectured that a storm on the scale of the Carrington event, if it happened today, could cause an internet apocalypse.”
The ominous word apocalypse intrigues us. It’s the Greek title of the book of Revelation (apokalupsis). But the word doesn’t only mean a catastrophe or the end of the world. As the title Revelation implies, it also refers to an unveiling, a revealing.
The book opens, “The revelation from Jesus Christ, which God gave him to show his servants what must soon take place” (Revelation 1:1). Revelation reveals Jesus as the Lamb of God, a term John uses more than twenty-five times in Revelation to describe Him. The book also reveals Christ as one whose “eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters” (vv. 14-15). When John first saw the Lamb of God, he “fell at his feet as though dead” (v. 17). But this Lamb touched him and said, “Do not be afraid. . . . I am alive for ever and ever!” (v. 18).
Rather than fearing any apocalypse, we can embrace Revelation for showing us the glorified, resurrected Christ. He’s the one we worship.
The Ends of the Earth
Kiribati, an island country in the Pacific Ocean, is the only nation in the world that exists in all four hemispheres of the globe. The thirty-three islands of Kiribati straddle both the equator and the 180th meridian. It’s also one of the most remote nations in the world.
We serve a God who cares about these remote places. As Jesus prepared His disciples for His return to heaven, He told them, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). “To the ends of the earth” is a call to take the message of the gospel to the world’s most isolated spots. But the call wasn’t limited to remote places only. It included their current location of Jerusalem and the nearby regions of Judea and Samaria.
After Jesus gave these parting words to His disciples, “He was taken up before their very eyes, and a cloud hid him from their sight” (v. 9). Two angels appeared and said, “This same Jesus . . . will come back in the same way you have seen him go into heaven” (v. 11).
The gospel of Jesus Christ is the most important news anyone can ever hear. The challenge for us as His ambassadors is to share that news. With the Holy Spirit’s help, we can see that everyone—near and far—gets a chance to hear.
One in Christ
In January 1967, the town of Winneconne discovered it had been mistakenly omitted from the official Wisconsin state road map, costing the town vital tourist revenue. So the town decided to secede from Wisconsin and become its own sovereign state on July 21 of that year. Some say the secession was a move to embarrass the state government while others claim it was a tongue-in-cheek act of humor. In any case, months of negotiations resulted in state and town coming together, and Winneconne rejoined Wisconsin at 12:01 a.m. on July 22, 1967.
Most division isn’t as good-natured or as easily resolved. Division is such a threat that the book of Proverbs lists the “the person who stirs up conflict” (6:19) as one of “six things the Lord hates” (6:16).
But it’s not important simply because of the problems division causes. Disunity misrepresents Jesus and His Father. The night before the cross, Christ prayed that His followers would be one in Him, “that the world may believe that you have sent me” (John 17:21).
Jesus made it clear that our unity as brothers and sisters in Christ (or lack of it) impacts the world’s belief in Jesus! Perhaps that’s why Paul told the Ephesians, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). May we allow the Spirit of Christ to make us one—that the world may be drawn to Him.
Remembering to Forget
Author Richard Mouw tells of a black theologian from South Africa who struggled with dark memories of life under apartheid. Mouw wrote, “He told a story about an African child whose teacher asked her to define ‘memory.’ After thinking about it, the child said, ‘Memory is that thing that helps me to forget.’” Out of the mouths of babes! Her past held much she didn’t want to recall, so she wanted to remember the good things.
Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4).
The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.
The Bone Wars
In the American West in the late-1800s, the search for dinosaur bones created the Bone Wars in which two paleontologists battled one another in their pursuit of making the most historic find. One writer noted how the two “used underhanded methods to try to outdo the other in the field, resorting to bribery, theft, and the destruction of bones.” He noted how, in trying to ruin each other’s work, both destroyed their own reputations as well.
Conflict and competition are inevitable in our broken world. How we choose to engage those conflicts reveals what’s in our hearts. Paul learned of conflict between two women in the church at Philippi and wrote, “I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.” He asked a fellow believer to “help these women since they have contended at my side in the cause of the gospel” (Philippians 4:2–3).
When we find ourselves at odds with fellow believers in Jesus, we need the Spirit’s help. As we submit to His work in our hearts, He’ll help us demonstrate the fruit of the Spirit (Galatians 5:22). We’ll experience healing and peace—if not for our own reputations, for the reputation of Christ and the gospel.
With Us in Our Loneliness
Henry David Thoreau described a city as a place where many people are “lonesome together.” Those words have the ring of truth. In my youth, songs like “Mr. Lonely,” “Only the Lonely,” and “Eleanor Rigby” focused on isolation and loneliness. In recent years the pandemic was one of the most isolating seasons the world has known. And social media can feed that loneliness, giving us connection without relationship. Perhaps loneliness is the new pandemic.
As Matthew shared the story of the birth of Jesus (1:18-25), he told us, “All this took place to fulfill what the Lord had said through the prophet [Isaiah]: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’” (vv. 22-23). Ponder that for a moment. God with us!
As believers in Jesus, we’re never alone. We’ve been born again into the family of Christ, a family that spans the globe and the ages. The apostle Paul said, “You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:19). We’re loved by the ever-present God, who said, “Never will I leave you; never will I forsake you” (Hebrews 13:5).
Whatever you’re facing today, your heavenly Father is present with you. Allow Him to help you as you step into life’s uncertainties and challenges. He’s with you.
Of First Importance
Thomas de Mahy was one of many aristocrats executed by rioting mobs during the French Revolution of the late eighteenth century. According to one legendary account, upon reading his death warrant, de Mahy responded, “I see that you have made three spelling mistakes.” If true, de Mahy pointedly disregarded a drastically more significant matter—his imminent death.
Today we’re in danger of unintentionally missing a crucial point, one that concerns the body of Christ (the church). There are those who would distort its purpose. Maybe we see the church as a political action committee or as a place to be served. Perhaps we see it as a mere religious institution. The church’s priority, however, has always been the good news of Jesus.
Paul told the believers at Corinth, “What I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). While other things may have an appropriate time and place, the gospel is of first importance.
How can we be agents of God’s good news to a world so saturated with bad news? By asking God to empower us to share this good news whenever possible.
Growing Strong in God
As a boy, I loved reading stories about pirates. How those adventures spurred my imagination! Now I live in an area where one of the most infamous of those pirates—Blackbeard (real name: Edward Teach)—had his headquarters. Shipwrecked in the waters off the coast here is Blackbeard’s ship, the Queen Anne’s Revenge.
We can easily romanticize the wrecks and the high-sea adventures of history. The apostle Paul, however, wrote about a very different kind of shipwreck that provides us with a caution and an exhortation. In his first letter to Timothy, Paul warned his son in the faith to “[hold] on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith” (1 Timothy 1:19). What is this “shipwreck”? Two men, Hymenaeus and Alexander, had in some devastating way departed from the true faith, and the apostle turned them over to Satan “to be taught not to blaspheme” (v. 20). Paul desired them to repent, but the consequences of their actions were dire.
Our faith isn’t static, nor can it exist in a vacuum. We must actively nurture and cultivate our relationship with God to grow strong and healthy in faith and good conscience. May we join with other believers, yield to God’s Spirit, and allow Him to work in us. We can avoid shipwreck.
Beauty Out of Tragedy
Coniston Water in England’s beautiful Lake District is a favorite vacation spot for families in the UK. The waters are perfect for boating, swimming, and other water sports. That beautiful setting, however, was also the site of great tragedy. In 1967, Donald Campbell was piloting his hydroplane Bluebird K7, seeking to break the world water speed record. He reached a top speed of 328 mph (528 km/h) but didn’t live to celebrate the achievement as Bluebird crashed, killing Campbell.
Tragic moments can happen in beautiful places. In Genesis 2, the Creator “took the man and put him in the garden of Eden to work it and take care of it” (v. 15). The garden was a masterpiece, yet when placed in this paradise, the man and woman disobeyed God, bringing sin and death into His creation (3:6-7). Today, we continue to see the destructive effects of their tragic choice.
But Jesus came to offer life to us—people who were dead in our sins. The apostle Paul, referring to that, wrote, “Just as through the disobedience of the one man [Adam] the many were made sinners, so also through the obedience of the one man [Jesus Christ] the many will be made righteous” (Romans 5:19). Because of Jesus, the most beautiful home of all awaits us.
Out of beauty came tragedy. And by God’s grace, out of tragedy came eternal beauty.
Daring Selection
As Franco Zeffirelli prepared to film his critically acclaimed version of Shakespeare’s Romeo and Juliet, he made a daring decision. He chose two unknowns to play the lead characters and insisted they be close to the age of the characters as Shakespeare had penned them. Zeffirelli ultimately selected seventeen-year-old Leonard Whiting as Romeo and sixteen-year-old Olivia Hussey as Juliet.
Some might think that Jesus took a similar risk with the selection of His disciples, who would be charged with an infinitely more important role. The task of taking His message of forgiveness to the world would be entrusted to simple men who were, at the very least, undereducated. In fact, when some of these early believers in Jesus were arrested and questioned, the religious leaders were stunned. Acts 4:13 says, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished.”
Any assumed risk was more than overwhelmed by the real story behind these simple fishermen: “They took note that these men had been with Jesus” (Acts 4:13). The seemingly unqualified disciples had not only been with Christ, but they also had His promise to be with them always (Matthew 28:20). We share that promise as well (Hebrews 13:5) and can be assured that, in His presence and with His grace, no task set before us will be too great for Him.
No Ordinary People
The statement on the wall of my bank declared that its corporate principles could be summed up in a single word: courtesy. And how refreshing it was to find courtesy in the teller who helped me with my transaction there!
In a harsh and unkind world, to be driven by courtesy is a big idea. We find this concept in the apostle Paul’s letter to his friend Titus. He instructed Titus to remind his congregation “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:1–2
How we treat others reveals whether we see them as image bearers of God or not. C. S. Lewis wrote of this in The Weight of Glory. “There are no ordinary people,” he said. “You have never talked to a mere mortal.” Lewis anticipated eternity, where we will either enjoy God’s presence or be banished from Him forever. So he reminded us, “It is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.”
May we allow the Spirit to enable us to treat those around as what they truly are—image bearers of God.
The Son of God
Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad.
Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple added in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).
The evidence of Jesus’ life is abundant. These questions remain: what does He mean to you? How has He changed your life?
Lament to Praise
Several legends surround the naming of the beautiful five-petaled flower the Forget-Me-Not. Among those stories is one from a German legend. According to the story, as God named all the plants He’d created, one little flower worried that it would be overlooked. So the flower called out “Forget-me-not, O Lord.’ And that’s the name God gave to it.
Though this is only a story, the Forget-Me-Not has become a symbol of love and remembrance. Yet all of us have experienced what it feels like to be forgotten. To be remembered—especially to be remembered by our God—is our heart’s true desire. We find just such a story in the account of the crucifixion of Jesus. Luke tells us, “Two other men, both criminals, were also led out with [Jesus] to be executed” (23:32). As they were being crucified, one criminal next to Christ suddenly understood. He said, “Jesus, remember me when you come in your kingdom” (v. 42). Christ’s response was unforgettable: “Truly I tell you, today you will be with me in paradise” (v. 43).
What an amazing moment! In his darkest hour, that criminal learned what it meant to be remembered by the Son of God.
We too are remembered in our hour of need. The God who loved us enough to die for us will never forget us.
Jesus—Our Place of Rest
In 1943, a camp in rural Maryland called Shangri-La was purchased as a retreat for US President Franklin D. Roosevelt. Rustic, quiet, and remote, it provided “an opportunity for solitude and tranquility,” according to the White House website, “as well as an ideal place to work and host foreign leaders.” When Dwight Eisenhower became president, he renamed this retreat Camp David in honor of his grandson, and the name stuck. Aside from increased security measures, there has been very little modernizing of the camp. It remains the perfect place for the president and his family to escape and rest.
Believers in Jesus also have a retreat where we can find rest in the midst of our turbulent world. King David wrote in Psalm 32:7, “You [God] are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” David recognized that God was his true place of safety.
Jesus welcomes us to find rest and restoration in Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28-29).
He can be our place of rest any time, every time, and all the time.
Perfectly Perfect Savior
The interior designer on the home improvement show raved about the handmade ceramic tiles selected for the home’s new shower area. Different from commercially manufactured tiles, which are all identical, these handcrafted pieces were “imperfectly perfect.” The imperfections gave each tile unique beauty, adding to the charm and style of an otherwise practical space.
I know little of style or charm, let alone how tiles might contribute positively or negatively to it. Yet while those tiles were imperfectly perfect, Jesus, in the incarnation (His coming to earth as a human being), was perfectly perfect. The writer of Hebrews affirmed, “We do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin” (Hebrews 4:15). At no time during His earthly journey did Jesus speak a sinful word or commit a sinful act. He is perfectly perfect.
The encouragement for us, as Hebrews says, is to “hold firmly to the faith we profess” in Jesus (v. 14) because He understands and empathizes with the struggles we endure. He has been there and done that—but perfectly. Our perfectly perfect Savior can help us in all things.
The Appointment
On November 22, 1963, US president John F. Kennedy, philosopher and writer Aldous Huxley, and Christian apologist C. S. Lewis all died. Three well-known men with radically different worldviews. Huxley, agnostic, still dabbled in Eastern mysticism. Kennedy held to a humanistic philosophy. And Lewis was a former atheist who became an outspoken believer in Jesus. Death is no respecter of persons as all three of these well-known men faced their appointment with death on the same day.
The Bible says that death entered the human experience when Adam and Eve disobeyed in the garden on Eden (Genesis 3)—a sad reality that has marked human history. Death is the great equalizer or, as one person put it, the appointment that no one can avoid. This is the point of Hebrews 9:27, where we read, “People are destined to die once, and after that to face judgment.”
Where do we find hope about our own appointment with death and what follows? In Jesus. Romans 6:23 captures this truth perfectly, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” How did this gift of God become available? Jesus, the Son of God, died to destroy death and rose from the grave to offer us life forever (2 Timothy 1:10).
A Christlike Response
George was working on a construction job in the heat of the Carolina summer sun when someone living nearby walked into the yard where he was working. Clearly angry, the neighbor began to curse and criticize everything about the project and how it was being done. George received the verbal blows without response until the angry neighbor stopped yelling. Then he gently responded, “You’ve had a really hard day, haven’t you?” Suddenly, the angry neighbor’s face softened, his head dipped, and he said, “I’m sorry for the way I spoke to you.” George’s kindness had defused the neighbor’s wrath.
There are times when we want to strike back. To give abuse for abuse and insult for insult, anger for anger. What George modeled instead was a kindness seen most perfectly in the way Jesus bore the consequences of our sins. Peter describes Jesus’ reactions to abuse, “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).
All of us will face moments when we are misunderstood, misrepresented, attacked. We may want to respond in kind, but the heart of Jesus calls us to be kind. To pursue peace. To display understanding. As He enables you today, perhaps God could use you to bless someone enduring a hard day.
Built on Christ
We have all sorts of names for groups of animals. No doubt you’ve heard of a flock of sheep, a herd of cattle, or even a gaggle of geese. But some names may surprise you. A group of crows is called a murder. How about a congregation of alligators, or a crash of rhinoceroses? Have you heard of a building of rooks (Eurasian crows)?
Building, in fact, is one of the names in the Bible for believers in Jesus. “You are God’s building,” wrote the apostle Paul (1 Corinthians 3:9). There are other names for believers as well. “The flock” (Acts 20:28); “the body of Christ” (1 Corinthians 12:27); “brothers and sisters” (1 Thessalonians 2:14); and more.
The building metaphor recurs in 1 Peter 2:5, as Peter tells the church, “You also, like living stones, are being built into a spiritual house.” Then, in verse 6, Peter quotes Isaiah 28:16, “See, I lay a stone in Zion, a chosen and precious cornerstone.” Jesus is the very foundation of His building.
We may have the sense that it’s our job to build the church, but Jesus said, “I will build my church” (Matthew 16:18, emphasis added). We’re chosen by God to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). As we declare those praises, we become instruments in His hands as He does His good work.
Space Race
On June 29, 1955, the USA announced its intent to place satellites in space. Soon after, the Soviet Union declared its plans to do the same. The space race had begun. The Soviets would launch the first satellite (Sputnik) and place the first human in space when Yuri Gagarin orbited our planet one time. The race continued until, on July 20, 1969, Neil Armstrong’s “giant leap for mankind” on the surface of the moon would unofficially end the competition. A season of cooperation soon dawned, leading to the creation of the international space station.
Sometimes competition can be healthy, driving us to achieve things that otherwise we might not have attempted. At other times, however, competition is destructive. This was a problem at the church at Corinth as different groups latched on to various church leaders as their beacons of hope. Paul sought to address that when he wrote, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7), concluding “For we are co-workers” (v. 9).
Co-workers—not competitors. And not just with one another but with God Himself! Through His empowering and His guidance we can serve together as fellow workers to advance the message of Jesus, for His honor rather than our own.
Instruments for Good
The criminal had been apprehended, and the detective asked the perpetrator why he had brazenly attacked someone with so many witnesses present. The response was startling. “I knew they wouldn’t do anything; people never do.” That comment pictures what is called “guilty knowledge”—choosing to ignore a crime even though you know it is being committed.
The apostle James addressed a similar kind of guilty knowledge, saying, “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin” (James 4:17).
Through His great salvation of us, God has designed us to be agents of good in the world. Ephesians 2:10 affirms, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” These good works aren’t the cause of our salvation but rather the result of our hearts being changed God’s Holy Spirit taking up residence in our lives. The Spirit even gives us spiritual gifts to equip us to accomplish those things for which God has recreated us (see 1 Corinthians 12:1–11).
As God’s workmanship, may we yield to His purposes and the empowering of His Spirit so that we can be His instruments for good in a world that desperately needs Him.
Heart of Service
When my “uncle” Emory passed away, the tributes were many and varied. Yet all those honors carried a consistent theme—Emory showed his love for God by serving others. Nowhere was this more exemplified than during his World War II military service, where he served as a corpsman—a medic who went into battle without a weapon. He received high military honors for his bravery, but Emory was most remembered for his compassionate service, both during and after the war.
Emory’s selflessness lived out Paul’s challenge to the Galatians. He wrote, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love” (Galatians 5:13). But how? In our brokenness, we’re hardwired to put self first, rather than others, so where does this unnatural selflessness come from?
In Philippians 2:5, Paul offers this encouragement: “In your relationships with one another, have the same mindset as Christ Jesus.” Paul describes Christ’s willingness to even experience death on a cross out of His great love for us. Only as His Spirit produces the mind of Christ in us are we set apart and enabled to sacrifice for others—reflecting the ultimate sacrifice Jesus made when He gave Himself for us. May we yield to the Spirit’s work in us.
At Home in Jesus
“There’s no place like home,” says Dorothy, clicking the heels of her ruby slippers. In The Wizard of Oz, that was all it took to magically transport Dorothy and Toto from Oz back to their home in Kansas.
Unfortunately, there aren’t enough ruby slippers for everyone. Although many share Dorothy’s longing for home, finding that home—a place to belong—is sometimes easier said than done.
One of the consequences of living in a highly mobile, transient world is a sense of detachment—wondering if we’ll ever find a place where we truly belong. This feeling may also reflect a deeper reality, expressed by C. S. Lewis: “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”
The night before the cross, Jesus assured His friends of that home, saying, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?” (John 14:2). A home where we are welcomed and loved.
Yet we can be at home now too. We’re part of a family—God’s church, and we live in community with our brothers and sisters in Christ. Until the day Jesus takes us to the home our hearts long for, we can live in His peace and joy. We’re always home with Him.
Share Your Faith
In 1701, the Church of England founded the Society for the Propagation of the Gospel in order to send missionaries around the globe. The motto they chose was transiens adiuva nos—Latin for “Come over and help us!” This has been the call on gospel ambassadors since the first century, as followers of Jesus take the message of His love and forgiveness to a world in desperate need of it.
The phrase “come over and help us” comes from the “Macedonian call” described in Acts 16. Paul and his team had arrived at Troas on the west coast of Asia Minor (modern-day Turkey, v. 8). There, “Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us’” (v. 9). Having received the vision, Paul and his companions “got ready at once to leave for Macedonia” (v. 10). They understood the vital importance of the call.
Not everyone is called to cross the seas, but we can support those who do with our prayers and finances. And all of us can tell someone, whether across the room, the street, or the community, about the good news of Jesus. Let’s pray that our good God will enable us to cross over and give people the greatest help of all—the opportunity for forgiveness in Jesus’ name.
God’s Wise Purposes
The United Kingdom brims with history. Everywhere you go, you see plaques honoring historic figures or commemorating sites where important events occurred. But one such sign exemplifies the droll British sense of humor. On a weathered plaque outside a bed and breakfast in Sandwich, England, a message reads, “On this site, Sept. 5, 1782 nothing happened.”
Sometimes it seems to us that nothing is happening regarding our prayers. We pray and pray, bringing our petitions to our Father with expectation that He will respond—right now. The psalmist David expressed such frustration when he prayed, “How long,
However, our God is not only perfect in His wisdom but also in His timing. David was able to say, “I trust in your unfailing love; my heart rejoices in your salvation” (v. 5). Ecclesiastes 3:11 reminds us, “[God] has made everything beautiful in its time.” The word beautiful means “appropriate” or “a source of delight.” God may not always respond to our prayers when we’d like Him to, but He is always working out His wise purposes. We can take heart that when He does answer, it will be right and good and beautiful.
Choosing to Follow God
“The average person will make 773,618 decisions over a lifetime,” claims the Daily Mirror. The British newspaper goes on to assert that we “will come to regret 143,262 of them.” I have no idea how the paper arrived at these numbers, but it’s clear that we face countless decisions throughout our lifetime. The sheer quantity of them might become paralyzing, especially when we consider that all our choices have consequences, some far more momentous than others.
After forty years wandering in the wilderness, the children of Israel stood at the threshold of their new homeland. Later, after entering the land, Joshua, their leader, issued to them a challenging choice. “Fear the
As we begin each new day, possibilities stretch before us, leading to scores of decisions. Taking the time to ask God to guide us each day will influence the choices we make. By the power of the Spirit, we can choose to follow Him each and every day.
The Promise of Christ’s Birth
In November 1962, physicist John W. Mauchly said, “There is no reason to suppose the average boy or girl cannot be master of a personal computer.” Mauchly’s prediction seemed remarkable at the time, but it proved astonishingly accurate. Today, using a computer or handheld device is one of the earliest skills a child learns.
While Mauchly’s prediction has come true, so have much more important predictions—those made in Scripture about the coming of Christ. For example, Micah 5:2 declared, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” God sent Jesus, who arrived in tiny Bethlehem—marking him as from the royal line of David (see Luke 2:4–7).
The same Bible that accurately predicted the first coming of Jesus also promises His return (Acts 1:11). Jesus promised His first followers that He would come back for them (John 14:1–4).
This Christmas, as we ponder the accurately predicted facts surrounding the birth of Jesus, may we also consider His promised return, and allow Him to prepare us for that majestic moment when we see Jesus face to face!
Worthy of All Praise
Many consider Ferrante and Teicher to be the greatest piano duet team of all time. Their collaborative presentations were so precise that their style was described as four hands but only one mind. Hearing their music, one can begin to grasp the amount of effort required to perfect their craft.
But there’s more. They loved what they did. In fact, even after they had retired in 1989, Ferrante and Teicher would occasionally show up at a local piano store just to play an impromptu concert. They simply loved making music.
David also loved making music—but he teamed up with God to give his song a higher purpose. His psalms affirm his struggle-filled life and his desire to live in deep dependence upon his God. Yet, in the midst of his personal failures and imperfections, his praise expressed a kind of spiritual “perfect pitch,” acknowledging the greatness and goodness of God even in the darkest of times. The heart behind David’s praise is simply stated in Psalm 18:1, which reads, “I love you,
David continued, “I called to the
Ready to Go
During the coronavirus pandemic, many suffered the loss of loved ones. On November 27, 2020, our family joined their ranks when Bee Crowder, my ninety-five-year-old mom, died—though not from COVID-19. Like so many other families, we weren’t able to gather to grieve Mom, honor her life, or encourage one another. Instead, we used other means to celebrate her loving influence—and we found great comfort from her insistence that, if God called her home, she was ready and even eager to go. That confident hope, evidenced in so much of Mom’s living, was also how she faced death.
Facing possible death, Paul wrote, “For to me, to live is Christ and to die is gain. . . . I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body” (Philippians 1:21, 23–24). Even with his legitimate desire to stay and help others, Paul was drawn to his heavenly home with Christ.
Such confidence changes how we view the moment when we step from this life to the next. And our hope can give great comfort to others in their own season of loss. Although we grieve the loss of those we love, believers in Jesus don’t grieve like those “who have no hope” (1 Thessalonians 4:13). True hope is the possession of those who know Him.
Reason for Fear
When I was a boy, the schoolyard was where bullies threw their weight around and kids like me received that bullying with minimal protest. As we cowered in fear before our tormenters, there was something even worse: their taunts of “Are you scared? You’re afraid of me, aren’t you? There’s no one here to protect you.”
In fact, most of those times I really was frightened—and with good cause. Having been punched in the past, I knew I didn’t want to experience that again. So, what could I do and who could I trust when I was stricken with fear? When you’re eight years old and being bullied by a kid who is older, bigger, and stronger, the fear is legitimate.
When David faced attack, he responded with confidence rather than fear—because he knew he didn’t face those threats alone. He wrote, “The
The threats we face in life are real. Yet we need not fear. The Creator of the universe is with us, and He’s more than enough.
Who Am I?
Robert Todd Lincoln lived under the extensive shadow of his father, beloved American president Abraham Lincoln. Long after his father’s death, Robert’s identity was engulfed by his father’s overwhelming presence. Lincoln’s close friend, Nicholas Murray Butler, wrote that Robert often said, “No one wanted me for secretary of war, they wanted Abraham Lincoln’s son. No one wanted me for minister to England, they wanted Abraham Lincoln’s son. No one wanted me for president of the Pullman Company, they wanted Abraham Lincoln’s son.”
Such frustration isn’t limited to the children of the famous. We all are familiar with the feeling of not being valued for who we are. Yet nowhere is the depth of our value more evident than in the way God loves us.
The apostle Paul recognized us for who we were in our sins, and for who we become in Christ. He wrote, “At just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). God loves us because of who we are—even at our worst! Paul wrote, “God demonstrates his own love for us in this: while we were still sinners, Christ died for us” (v. 8). God’s values us so much that He allowed His Son to go to the cross on our behalf.
Who are we? We are God’s beloved children. Who could ask for more?
Quiet, Please
Green Bank, West Virginia, is a tiny community in the rugged US Appalachian Mountains of the USA. The town resembles dozens of other small towns in the area—with one major exception. None of the 142 residents have access to the internet. This total disconnect isn’t a technology boycott or a desire to get back to a simpler lifestyle. The absence of Wi-Fi access or cellular phone towers is because of the Green Bank Observatory, whose telescope is constantly trained on the sky. To prevent interference with the leading-edge technology of the observatory, local officials do not allow citizens to use high-tech communication devices. As a result, Green Bank is one of the most technologically quiet places in North America.
Sometimes quiet is the best environment for moving forward—especially in our relationship with God. Jesus Himself modeled this by retreating to quiet, secluded places to talk with His Father. In Luke 5:16 we read, “Jesus often withdrew to lonely places and prayed.” Perhaps the key word there is often. This was Christ’s regular practice, and it sets the perfect example for us. If the Creator of the universe was this aware of His dependence upon His Father, how much more do we need Him!
Retreating to a quiet place to be refreshed in God’s presence equips us to go forward in His renewing strength. Where can you find such a place today?
Remembering the Sacrifice
Following the Sunday morning worship service, my Moscow host took me to lunch at a restaurant outside the Kremlin. Upon arrival, we noticed a line of newlywed couples in wedding garb approaching the Tomb of the Unknown Soldier outside the Kremlin wall. The happiness of their wedding day intentionally included remembering the sacrifices others had made to help make such a day possible. It was a sobering sight as the couples took pictures by the memorial before laying wedding flowers at its base.
All of us have cause to be thankful for others who, in one way or another, made sacrifices to bring a measure of fullness to our lives. None of those sacrifices are unimportant, but neither are those sacrifices the most important. It’s only at the foot of the cross where we see the sacrifice Jesus made for us and begin to understand how thoroughly our lives are indebted to the Savior.
To that end, coming to the Lord’s Table to take communion reminds us of Jesus’ sacrifice—pictured in the bread and cup. Paul wrote, “whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26). May our times at His table remind us to live every day in remembrance and gratitude of all that Jesus’ sacrifice has done in us and for us.
Tell the Story
Robert Todd Lincoln, son of US president Abraham Lincoln, was present for three major events—the death of his own father as well as the assassinations of presidents James Garfield and William McKinley.
But consider that the apostle John was present at four of history’s most crucial events: the last supper of Jesus, Christ’s agony in Gethsemane, His crucifixion, and His resurrection. John knew that bearing witness to these events was the ultimate why behind his presence in these moments. In John 21:24, he wrote, “This is the disciple who testifies to these things and who wrote them. We know that his testimony is true.”
John reaffirmed this in his letter of 1 John. He wrote, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim” (1:1). John felt a compelling duty to share his eyewitness account of Jesus. Why? “We proclaim to you what we have seen and heard,” he said, “so that you also may have fellowship with us” (v. 3).
The events of our lives may be surprising or mundane, but in either case God is orchestrating them so we can bear witness to Him. As we rest in the grace and wisdom of Christ, may we speak for Him in even life’s surprising moments.
Bluestone Church Bells
Bluestone is a fascinating variety of rock. When struck, certain bluestones will ring with a musical tone. Maenclochog, a Welsh village whose name means “bell” or “ringing stones,” used bluestones as church bells until the eighteenth century. Interestingly, the ruins of Stonehenge, in England, are built of bluestone, causing some to wonder if that landmark’s original purpose was musical. Some researchers claim that the bluestone at Stonehenge was brought from near Maenclochog, nearly two hundred miles away, because of their unique acoustic properties.
Musical ringing stones are yet another of the wonders of God’s great creation, and they remind us of something Jesus said during His Palm Sunday entry into Jerusalem. As the people praised Jesus, the religious leaders demanded Him to rebuke them. “‘I tell you,’ he replied, ‘if they keep quiet, the stones will cry out’” (Luke 19:40).
If bluestone can make music, and if Jesus made mention of even the stones bearing witness to their Creator, how might we express our own praise to the one who made us, loves us, and rescued us? He is worthy of all worship. May the Holy Spirit stir us to give Him the honor He deserves. All of creation praises Him.
Friends and Enemies
Scholar Kenneth E. Bailey told of the leader of an African nation who had learned to maintain an unusual posture in the international community. He’d established a good relationship with both Israel and the nations surrounding it. When someone asked him how his nation maintained this fragile balance, he responded, “We choose our friends. We do not encourage our friends to choose our enemies [for us].”
That is wise—and genuinely practical. What that African country modeled on an international level is what Paul encouraged his readers to do on a personal level. In the midst of a lengthy description of the characteristics of a life changed by Christ, he wrote, “If it is possible, as far as it depends on you, live at peace with everyone” (Romans 12:18). He goes on to reinforce the importance of our dealings with others by reminding us that even the way we treat our enemies (vv. 20–21) reflects our trust in and dependence upon our Lord and His ultimate care.
To live in peace with everyone may not always be possible (after all, Paul does say “if”). But our responsibility as followers of Christ is to allow His wisdom to guide our living (James 3:17–18) so that we engage those around us as peacemakers (Matthew 5:9). What better way could there be to honor the Prince of Peace?
Information and Evidence
When Doris Kearns Goodwin decided to write a book about Abraham Lincoln, the fact that some 14,000 books had already been written about America’s sixteenth president intimidated her. What could be left to say about this beloved leader? Still, Goodwin pressed on, her work resulting in A Team of Rivals: The Political Genius of Abraham Lincoln. Her fresh insights on Lincoln’s leadership style became a top-rated and top-reviewed book, in spite of the mass of volumes already available on him.
The apostle John faced a different challenge as he wrote his account of the ministry and passion of Jesus. The final verse of John’s gospel says, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). John had more material than he could possibly use!
So John’s strategy was to focus on only a few selected miracles (signs) that supported Jesus’ “I Am” claims throughout John’s record. Yet behind this strategy was this eternal purpose: “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). Out of the mountains of evidence, John provided plenty of reasons to believe in Jesus. Who can you tell about Him today?
The Crowd
“Men have been found to resist the most powerful monarchs and to refuse to bow down before them,” observed philosopher and author Hannah Arendt (1906–1975). She added, “[B]ut few indeed have been found to resist the crowd, to stand up alone before misguided masses, to face their implacable frenzy without weapons . . . .” As a Jew, Arendt witnessed this firsthand in her native Germany. There’s something terrifying about being rejected by the group.
The apostle Paul experienced such rejection. Trained as a Pharisee and rabbi, his life was turned upside down when he encountered the resurrected Jesus. Paul had been traveling to Damascus to persecute those who believed in Christ (Acts 9). From that time forward, the apostle found himself rejected by his own people. In his letter we know as 2 Corinthians, Paul reviewed some of the troubles he faced at their hands, among them “beatings” and “imprisonments” (6:5).
Rather than responding to such rejection with anger or bitterness, Paul longed for them to come to know Jesus too. He wrote, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people” (Romans 9:2–3).
As God has welcomed us into His family, may He also enable us to invite even our adversaries into relationship with God.
I Heard the Bells
“I Heard The Bells On Christmas Day,” based on an 1863 poem by Henry Wadsworth Longfellow, is a truly unusual Christmas song. Instead of the expected Christmas joy and mirth, the lyric forms a lament, crying out, “And in despair I bowed my head / There is no peace on earth I said / For hate is strong and mocks the song / Of peace on earth, good will to men.” This lament, however, moves forward into hope, reassuring us that “God is not dead, nor does he sleep / The wrong shall fail, the right prevail / With peace on earth goodwill toward men.”
The pattern of hope rising out of lament is also found in the lament psalms of the Bible. As such, Psalm 43 begins with the psalmist crying out about his enemies who attack him (v. 1) and his God who seems to have forgotten him (v. 2). But the singer doesn’t stay in lament—he looks up to the God he doesn’t fully understand but still trusts, singing, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 43:5).
Life is filled with reasons for lament, and we all experience them on a regular basis. But, if we allow that lament to point us to the God of hope, we can sing joyfully—even if we sing through our tears.
The Socratic Club
In 1941, the Socratic Club was established at England’s Oxford University. The club was formed for the express purpose of encouraging debate between believers in Jesus and atheists or agnostics.
Religious debate at a secular university isn’t that unusual, but what is surprising the man who chaired the Socratic Club for fifteen years—the great Christian scholar C. S. Lewis. Willing to have his thinking tested, Lewis believed that faith in Christ could stand up to whatever scrutiny it received. He knew there was credible, rational evidence for believing in Jesus.
In a sense, Lewis was practicing Peter’s advice to believers scattered by persecution when he reminded them, “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15). Notice the two key points Peter makes. We have good reasons for our hope in Christ. And we’re to present our reasoning with “gentleness and respect.”
Trusting Christ isn’t religious escapism or wishful thinking. Our faith is grounded in the facts of history, including the resurrection of Jesus and the evidence of the creation bearing witness to its Creator. As we rest in God’s wisdom and the strength of the Spirit, may we be ready to share the reasons we have for knowing and trusting our great God.
Heart of Anger
Guernica, Pablo Picasso’s most important political painting, was a modernist portrayal of the 1937 destruction of a small Spanish town by that name. During the Spanish revolution and the ramp-up to World War II, Nazi Germany’s planes were permitted by Spain’s Nationalist forces to use the town for bombing practice. These controversial bombings took scores of lives, drawing the attention of a global community concerned over the immorality of bombing civilian targets. Picasso’s painting captured (and horrified) the imaginations of the watching world and became a catalyst for debate about humanity’s seemingly endless capacity to destroy one another.
For those of us who feel confident that we would never intentionally shed blood, we should remember Jesus’ words, “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment” (Matthew 5:21–22). The heart can be murderous without ever actually committing murder.
The issues of the heart are always bubbling under the surface of our actions. When unchecked anger toward others threatens to consume us, we desperately need the Holy Spirit to fill and control our hearts so that our human tendencies can be replaced by the fruit of the Spirit (Galatians 5:19–23). Then love, joy, and peace can mark our relationships.
Building the House
In 1889, the most ambitious private home construction project in the United States began. On-site manufacturing produced some 32,000 bricks a day. The work continued until the completion of George Vanderbilt II’s “summer house”—six years later. The result was the Biltmore Estate in Asheville, North Carolina. To this day, it remains the largest private residence in America, with 250 rooms (including 35 bedrooms and 43 bathrooms) consuming a staggering 178,926 square feet (16,226 sq. meters) of floor space.
This project, ambitious as it was, was nothing compared to the “building” intentions Jesus proclaimed to His disciples in Matthew 16. After Peter had confirmed that Jesus is “the Messiah, the Son of the living God” (v. 16), Jesus declared, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it” (v. 18). While theologians debate the identity of the “rock,” there’s no debate about Jesus’ intentions. He would build His church to stretch to the ends of the earth (Matthew 28:19–20), including people from every nation and ethnic group from around the globe (Revelation 5:9).
The cost of this building project? The sacrifice of Jesus’ own blood on the cross (Acts 20:28). As members of His “building” (Ephesians 2:21), purchased at so great a price, may we celebrate His loving sacrifice and join Him in this great mission.
Landing Spot
The impala, a member of the antelope family, is able to jump up to ten feet high and thirty feet in length. It’s an incredible feat, and no doubt essential to its survival in the African wild. Yet, at many impala enclosures found in zoos, you’ll find that the animals are kept in place by a wall that’s merely three feet tall. How can such a low wall contain these athletic animals? It works because impalas will never jump unless they can see where they’ll land. The wall keeps the impalas inside the enclosure because they can’t see what is on the other side.
As humans, we’re not all that different. We want to know the outcome of a situation before we move forward. The life of faith, however, rarely works that way. Writing to the church at Corinth, Paul reminds them, “We live by faith, not by sight” (2 Corinthians 5:7).
Jesus taught us to pray, “Your will be done, on earth as it is in heaven” (Matthew 6:10). But that doesn’t mean we’ll know His outcomes beforehand. Living by faith means trusting His good purposes even when those purposes are shrouded in mystery.
In the midst of life’s uncertainties, we can trust His unfailing love. No matter what life throws at us, “we make it our goal to please him” (2 Corinthians 5:9).
A Teachable Spirit
It has become sadly “normal” to attack not only the opinions of others but also the person holding the opinion. This can be true in academic circles as well. For this reason, I was stunned when scholar and theologian Richard B. Hays wrote a paper that forcefully took to task a work that he himself had written years earlier! In Reading With the Grain of Scripture, Hays demonstrated great humility of heart as he corrected his own past thinking, now fine-tuned by his lifelong commitment to learning.
As the book of Proverbs was being introduced, King Solomon listed the various intents of this collection of wise sayings. But in the midst of those purposes, he inserted this challenge, “Let the wise listen and add to their learning, and let the discerning get guidance” (Proverbs 1:5). Like the apostle Paul, who claimed that, even after following Christ for decades, he continued to pursue knowing Jesus (Philippians 3:10), Solomon urged the wise to listen, to learn, and to continue to grow.
No one is ever hurt by maintaining a teachable spirit. As we seek to continue to grow and learn about the things of faith (and the things of life), may we allow the Holy Spirit to guide us into truth (John 16:13), that we might better comprehend the wonders of our good and great God.
Set Apart
In November 1742, a riot broke out in Staffordshire, England, to protest against the gospel message Charles Wesley was preaching. It seems Charles and his brother John were changing some longstanding church traditions, and that was too much for many of the townsfolk.
When John Wesley heard about the riot, he hurried to Staffordshire to help his brother. Soon an unruly crowd surrounded the place where John was staying. Courageously, he met face to face with their leaders, speaking with them so serenely that one by one their anger was assuaged.
John Wesley’s gentle and quiet spirit calmed a potentially savage mob. But it was not a gentleness that occurred naturally in his own heart. Rather, it was the heart of the Savior whom Wesley followed so closely. Jesus said, “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:29). This yoke of gentleness becomes the true power behind the apostle Paul’s challenge to us, “Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).
In our humanness, such patience is impossible for us. But by the fruit of the Spirit in us, the gentleness of the heart of Christ can set us apart and equip us to face a hostile world. When we do, we fulfill Paul’s words, “Let your gentleness be evident to all” (Philippians 4:5).
How Great Is Our God!
Fingerprints have long been used to identify people, but they can be faked by creating copies. Similarly, the pattern of the iris in the human eye is a reliable source for ID—until someone alters the pattern with a contact lens to skew the results. The use of biometrics to identify individuals can be defeated. So, what qualifies as a unique identifying characteristic? It turns out that everyone’s blood-vessel patterns are unique and virtually impossible to counterfeit. Your own personal “vein map” is a one-of-a-kind identifier, setting you apart from everyone else on the planet.
Pondering such complexities of human beings should prompt a sense of worship and wonder for the Creator who made us. David reminded us that we are, “fearfully and wonderfully made” (Psalm 139:14), and that is certainly worth celebrating. In fact, Psalm 111:2 reminds us, “Great are the works of the Lord; they are pondered by all who delight in them.”
Even more worthy of our attention is the divine Maker Himself. While celebrating God’s great deeds, we also must celebrate Him! His deeds are great, but He’s even greater, prompting the psalmist to pray, “For you are great and do marvelous deeds; you alone are God” (Psalm 86:10).
Today, as we consider the greatness of what God does, may we also marvel at the greatness of who He is.
The Essence of Prayer
When Abraham Lincoln became president of the United States, he was tasked with leading a fractured nation. Lincoln is viewed as a wise leader and a man of high moral character, but another element to his makeup, perhaps, was the foundation for everything else. He understood that he was inadequate for the task at hand. His response to that inadequacy? Lincoln said, “I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for that day.”
When we come to grips with the massive nature of life’s challenges and the severe limitations of our own wisdom, knowledge, or strength, we find, like Lincoln, that we are utterly dependent on Jesus—the One who has no limitations. Peter reminded us of this dependency when he wrote, “Cast all your anxiety on him because he cares for you” (1 Peter 5:7).
God’s love for His child, paired with His absolute power, make Him the perfect Person to approach with our frailties, and that’s the essence of prayer. We go to Him acknowledging to Him (and ourselves) that we’re inadequate and He’s eternally sufficient. Lincoln said he felt he “had nowhere else to go”—but when we begin to comprehend God’s great care for us, that’s wonderfully good news. We can go to Him!
Not Forgotten
When we think of historic, trailblazing missionaries, the name of George Liele (1750–1820) doesn’t leap to mind. Perhaps it should. Born into slavery, Liele came to Christ in Georgia and gained his freedom prior to the American Revolutionary War. He took the message of Jesus to Jamaica, ministering to the slaves in the plantations there, and served as the founding pastor of two African churches in Savannah, Georgia—one of which is considered the “mother church of black Baptists.”
Liele’s remarkable life of kingdom service may have been forgotten by some, but his spiritual service will never be forgotten by God. Neither will the work you do for God. The letter to the Hebrews encourages us with these words, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10). God’s faithfulness can never be underestimated, for He truly knows and remembers everything done in His name. And so Hebrews encourages us, “Imitate those who through faith and patience inherit what has been promised” (v. 12).
For many who serve behind the scenes in their church or community, it’s easy for them to feel their labor is unappreciated. Take heart. Whether or not your work is recognized or rewarded by the people around you, God is faithful. He will never forget you.
Genuine Hope
In the early 1960s, the US was filled with anticipation of a bright future. Youthful President John F. Kennedy had introduced the New Frontier, the Peace Corps, and the task of reaching the moon. A thriving economy caused many people to expect the future to simply “let the good times roll.” Then the war in Vietnam escalated, unrest on a national level unfolded, Kennedy’s assassination took place, and a dismantling of the accepted norms of that previously optimistic society ensued. Optimism simply wasn’t enough, and in its wake, disillusionment prevailed.
Then, in 1967, theologian Jürgen Moltmann’s A Theology of Hope pointed to a clearer vision. This path was not the way of optimism but the way of hope. The two are not the same thing. Moltmann affirmed that optimism is based on the circumstances of the moment, but hope is rooted in God’s faithfulness—regardless of our situation.
What is the source of this hope? Peter wrote, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). Our faithful God has conquered death through His Son Jesus! The reality of this greatest of all victories lifts us beyond mere optimism to a strong, robust hope—every day and in every circumstance.
Beautifully Broken
Our bus finally arrived at our much-anticipated destination—an archaeological dig in Israel where we would actually do some excavation work of our own. The site’s director explained that anything we might unearth had been untouched for thousands of years. Digging up broken shards of pottery, we felt as though we were touching history. After an extended time, we were led to a workstation where those broken pieces—from huge vases shattered long, long ago—were being put back together.
The picture was crystal clear. Those artisans reconstructing centuries-old broken pottery were a beautiful representation of the God who loves to fix broken things. In Psalm 31:12, David wrote, “I am forgotten as though I were dead; I have become like broken pottery.” Though no occasion is given for the writing of this psalm, David’s life difficulties often found voice in his laments—just like this one. The song describes him as being broken down by danger, enemies, and despair.
So, where did he turn for help? In verse 16, David declares, “Let your face shine on your servant; save me in your unfailing love.”
The God who was the object of David’s trust is the same God who still fixes broken things today. All He asks is that we call out to Him and trust in His unfailing love.
A Thankful Heart
Seneca, the great philosopher of ancient Rome (4
Insight from the Spirit
As the French soldier dug in the desert sand, reinforcing the defenses of his army’s encampment, he had no idea he would make a momentous discovery. Moving another shovel-full of sand he saw a stone. Not just any stone. The Rosetta Stone, containing laws and governance from King Ptolemy V written in three languages. That stone (now housed in the British Museum) would be one of the most important archaeological finds of the nineteenth century, helping to unlock the mysteries of the ancient Egyptian writing known as hieroglyphics.
For many of us, much of Scripture is also wrapped in deep mystery. Still, the night before the cross, Jesus promised His followers that He would send the Holy Spirit. He told them, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (John 16:13). The Holy Spirit is, in a sense, our divine Rosetta Stone, shedding light on the truth—including truths behind the mysteries of the Bible.
While we are not promised absolute understanding of everything given to us in the Scriptures, we can have confidence that, by the Spirit, we can comprehend everything necessary for us to follow Jesus. He will guide us into those vital truths.
Buckling Up
“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.
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Remember and Celebrate
On December 6, 1907, explosions rocked a small community in the US state of West Virginia, producing one of the worst disasters in the history of the coal mining industry. Some 360 miners were killed, and it’s been estimated that this horrific tragedy left behind about 250 widows and one thousand children without fathers. Historians maintain that the memorial service became the seedbed from which the celebration of Father’s Day in the US would eventually grow. Out of great loss came remembrance and—eventually—celebration.
The greatest tragedy in human history occurred when human beings crucified their Creator. Yet, that dark moment also produced both remembrance and celebration. The night before He would go to the cross, Jesus took the elements of Israel’s Passover and created His own memorial celebration. Luke’s record describes the scene this way, “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me’” (Luke 22:19).
Still today, whenever we approach the Lord’s Table, we honor His great, unflinching love for us—remembering the cost of our rescue and celebrating the gift of life His sacrifice produced. As Charles Wesley said in his great hymn, “Amazing love! How can it be that Thou, my God, shouldst die for me?”
Hope in Grief
As the cabbie drove us to London’s Heathrow Airport, he told us his story. He had come alone to the United Kingdom at age fifteen, seeking to escape war and deprivation. Now, eleven years later, he has a family of his own and is able to provide for them in ways unavailable in his native land. But he laments that he’s still separated from his parents and siblings. He told us that he has had a hard journey that won’t be complete until he’s reunited with his family.
Being separated from our loved ones in this life is hard, but losing a loved one in death is much harder and creates a sense of loss that won’t be made right until we’re reunited with them. When the new believers at Thessalonica wondered about such losses, Paul wrote, “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope” (1 Thessalonians 4:13). He explained that as believers in Jesus, we can live in expectation of a wonderful reunion—together forever in the presence of Christ (v. 17).
Few experiences mark us so deeply as the separations we endure, but in Jesus we have hope of being reunited. And in the midst of grief and loss we can find the comfort (v. 18) we need in that enduring promise.
The Life of Peace
In Perth, Australia, there is a place called Shalom House where men struggling with addictions go to find help. At Shalom House, they’ll meet caring staff members who introduce them to God’s shalom (Hebrew for peace). Lives crushed under the weight of addictions to drugs, alcohol, gambling, and other destructive behaviors are being transformed by the love of God.
Central to this transformation is the message of the cross. The broken people of Shalom discover that through the resurrection of Jesus, they can find their own lives resurrected. In Christ, we gain true peace and healing.
Peace is not merely the absence of conflict; it is the presence of God’s wholeness. All of us need this shalom, and it is only found in Christ and His Spirit. This is why Paul pointed the Galatians to the Spirit’s transformational work. As the Holy Spirit operates in our lives, He generates His fruit that includes love, joy, patience, and more (Galatians 5:22–23). He gives us that vital element of true, enduring peace.
As the Spirit enables us to live in God’s shalom, we learn to bring our needs and concerns to our heavenly Father. This in turn brings us “the peace of God, which transcends all understanding,”—the peace that “will guard your hearts and your minds in Christ Jesus” (Philippians 4:7).
In Christ’s Spirit, our hearts experience true shalom.
Water Where We Need It
Lake Baikal, the world’s deepest lake, is vast and magnificent. Measuring one mile deep and nearly 400 miles (636 km) by 49 miles (79 km) across, it contains one-fifth of all the surface fresh water in the world. But this water is largely inaccessible. Lake Baikal is located in Siberia—one of the most remote areas of Russia. With water so desperately needed in much of our planet, it’s ironic that such a vast supply of water is tucked away in a place where not many people can access it.
Although Lake Baikal may be remote, there is an endless source of life-giving water that is available and accessible to those who need it most. When at a well in Samaria, Jesus engaged a woman in conversation, probing at the edges of her deep spiritual thirst. The solution to her heart-need? Jesus Himself.
In contrast to the water she had come to draw from the well, Jesus invited, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:13–14).
Many things promise satisfaction but never fully quench our thirsty hearts. Jesus alone can truly satisfy our spiritual thirst, and His provision is available to everyone, everywhere.
What Can’t Be Seen
Historians say the Atomic Age began on July 16, 1945, when the first nuclear weapon was detonated in a remote desert of New Mexico. But long before the invention of anything that could even see these tiny building blocks of the universe, the Greek philosopher Democritus (c. 460
The Scriptures tell us that the essence of faith is embracing what can’t be seen. Hebrews 11:1 affirms, “Now faith is confidence in what we hope for and assurance about what we do not see.” This assurance is not the result of wishful or positive thinking. It is confidence in the God we cannot see but whose existence is the most real reality in the universe. His reality is displayed in His creative works (Psalm 19:1) and made visible by revealing His invisible character and ways in His Son, Jesus, who came to show the Father’s love to us (John 1:18).
This is the God in whom “we live and move and have our being,” as the apostle Paul put it (Acts 17:28). As such, “we walk by faith, not by sight” (2 Corinthians 5:7). Yet we do not walk alone. The unseen God walks with us every step of the way.
The Cost
Michelangelo’s works explored many facets of the life of Jesus, yet one of the most poignant was also one of the most simple. In the 1540s he sketched a pieta (a picture of Jesus’ mother holding the body of the dead Christ) for his friend Vittoria Colonna. Done in chalk, the drawing depicts Mary looking to the heavens as she cradles her Son’s still form. Rising behind Mary, the upright beam of the cross carries these words from Dante’s Paradise, “There they don't think of how much blood it costs.” Michelangelo’s point was profound: when we contemplate the death of Jesus, we must consider the price He paid.
The price paid by Christ is captured in His dying declaration, “It is finished” (John 19:30). That term for “it is finished” (tetelestai) was used in several ways—to show a bill had been paid, a task finished, a sacrifice offered, a masterpiece completed. Each of them applies to what Jesus did on our behalf on the cross! Perhaps that’s why the apostle Paul wrote, “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14).
Jesus’ willingness to take our place is the eternal evidence of how much God loves us. As we contemplate the price He paid, may we also celebrate His love—and give thanks for the cross.
Like Jesus
As a boy, theologian Bruce Ware was frustrated that 1 Peter 2:21–23 calls us to be like Jesus. Ware wrote of his youthful exasperation in his book The Man Christ Jesus. “Not fair, I determined. Especially when the passage says to follow in the steps of one ‘who did no sin.’ This was totally outlandish . . . . I just couldn’t see how God could really mean for us to take it seriously.”
I understand why Ware would find such a biblical challenge so daunting! An old chorus says, “To be like Jesus, to be like Jesus. My desire, to be like Him.” But as Ware rightly noted, we are not capable of doing that. Left to ourselves, we could never become like Jesus.
However, we are not left to ourselves. The Holy Spirit has been given to the child of God, in part so that Christ can be formed in us (Galatians 4:9). So it should come as no surprise that in Paul’s great chapter on the Spirit we read, “For those God foreknew he also predestined to be conformed to the image of his Son” (Romans 8:29). God will see His work completed in us. And He does it through the Spirit of Christ living in us.
As we allow the Spirit to work in us, we truly become more like Jesus. How comforting to know that is God’s great desire for us!
The Deepest Places
Victor Hugo (1802–1885), a poet and novelist during the social and political upheavals of nineteenth-century France, is perhaps best known for his classic Les Miserables. Over a century later, a musical adaption of his novel has become one of our generation’s most popular productions. This shouldn’t surprise us. As Hugo once said, “Music expresses that which cannot be said and on which it is impossible to be silent.”
The psalmists would have agreed. Their songs and prayers provide us with honest reflections on life and its inevitable pain. They touch us in places we find difficult to access. For example, in Psalm 6:6, David cries out, “I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears.”
The fact that such raw honesty is included in the inspired songs of the Scriptures gives us great encouragement. It invites us to bring our fears to God, who welcomes us into His presence for comfort and help. He embraces us in our heartfelt honesty.
Music can give us the ability to express our feelings when words are hard to come by, but whether that expression is sung, prayed, or silently cried, our God reaches into the deepest places in our hearts and gives us His peace.
The Language of the Cross
Pastor Tim Keller said, “Nobody ever learns who they are by being told. They must be shown.” In a sense, it is one application of the adage, “Actions speak louder than words.” Spouses show their mates that they are appreciated by listening to them and loving them. Parents show their children they are valued by lovingly caring for them. Coaches show athletes they have potential by investing in their development. And on it goes. By the same token, a different kind of action can show people painful things that communicate much darker messages.
Of all the action-based messages in the universe, there is one that matters most. When we want to be shown who we are in God’s eyes, we need look no further than His actions on the cross. In Romans 5:8, Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” The cross shows us who we are—those whom God so loved that He gave His one and only Son for us (John 3:16).
Against the mixed messages and confusing actions of broken people in a broken culture, the message of God’s heart rings clear. Who are you? You are the one so beloved by God that He gave His Son for Your rescue. Consider the price He paid for you and the wonderful reality that, to God, you were always worth it.
The Peace and Promise of Christmas
Jesus is the peace and promise of Christmas! Discover more about God's gift to the world as you read these 10 Christmas reflections from Our Daily Bread.
Instruments of Peace
When World War I erupted in 1914, British statesman Sir Edward Grey declared, “The lamps are going out all over Europe; we shall not see them lit again in our lifetime.” Grey was right. When the “war to end all wars” finally ended, some 20 million had been killed (10 million of them civilians) and another 21 million injured.
While not on the same scale or magnitude, devastation can also occur in our personal lives. The home, workplace, church, or neighborhood can also be shrouded by the dark specter of conflict. This is one of the reasons our God calls us to be difference-makers in the world. But to do so we must rely on His wisdom. The apostle James wrote, “The wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness” (James 3:17–18).
The role of peacemaker is significant because of its harvest. The word righteousness means “right standing” or “right relationship.” Peacemakers can help restore relationships. No wonder Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). His children, relying on His wisdom, become instruments of His peace where it is needed most.
The Story in the Manger
Today’s Bible Reading: Luke 24:13–27
This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. -Luke 2:12
Martin Luther, the German reformer who turned the religious world upside down, was both courageous and complicated. He spoke truth to power in ways that made his generation uncomfortable, yet he also spoke with great wisdom. Luther…
Imminent Arrivals
Today’s Bible Reading: Luke 1:26–38
Greetings, you who are highly favored! The Lord is with you. -Luke 1:28
Our family had gathered for lots of food and for catching up with each other. Mark, our youngest son, had arrived early with his wife, and he told his mom he wanted to pray for the meal. We found that a bit surprising, as Mark was…
Imagination
Today’s Bible Reading: John 1:1–14
In him was life, and that life was the light of all mankind. -John 1:4
My friend, the late Steve Bly, was uber-creative. Steve had a special knack for writing Christian Western fiction. He could constantly spin characters and stories out of his head that were, at the same time, incredible yet fully believable.
One of Steve’s fun things to…
The Greatest Story Ever Told
Today’s Bible Reading: Acts 2:29–35
God has raised this Jesus to life, and we are all witnesses of it. -Acts 2:32
When I was a boy, I saw the film The Greatest Story Ever Told—a cinematic retelling of the life of Christ. The movie boasted an all-star cast that included Charlton Heston as John the Baptist, David McCallum as Judas Iscariot, John Wayne as…
Our Powerful Destiny
Today’s Bible Reading: Acts 2:14–28
God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. -Acts 2:24
In William Shakespeare’s Romeo and Juliet, two “star-crossed” (negatively destined) lovers from rival families are drawn irresistibly to one another. But events conspire against them, first to inspire their love and its…
Mission Impossible
Today’s Bible Reading: John 17:20–26
I have made you known to them. -John 17:26
In the Mission: Impossible film series, agent Ethan Hunt is always given a seemingly insurmountable task. The challenge is presented with this stark option: “Your mission, should you choose to accept it . . . .” Of course the fate of millions is at usually stake, and the resulting drama keeps…
Glory
Today’s Bible Reading: John 17:1–8
I have brought you glory on earth by finishing the work you gave me to do. -John 17:4
The movie Glory celebrated the first African-American units to serve in the United States Army. Set in the Civil War, the film was based on historical accounts and made for brilliant storytelling! But in the end, almost all the key characters…
The Heart of a Servant
Today’s Bible Reading: John 13:1–11
The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. -Mark 10:45
From time to time, King James V of Scotland (1512–1542) would set aside his royal robes to dress in the clothes of a commoner. Why would he do such a thing? So he could…
Where It All Began
Today’s Bible Reading: Philippians 2:3–11
The Father has sent his Son to be the Savior of the world. -1 John 4:14
Perhaps you recall the words of this classic Christmas carol expressing wonder at the birth of Jesus:
Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s home was there found no room
For Thy holy nativity.…
Before and After
Today’s Bible Reading: Galatians 4:4–7
When the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law. -Galatians 4:4–5
My wife, Marlene, and I enjoy watching home improvement programs. We love learning from the experts as they transform a tired living space into something new and remarkable. But there’s a…
Fighting Life’s Dragons
Have you ever fought a dragon? If you answered, “No,” author Eugene Peterson disagrees with you. In A Long Obedience in the Same Direction, he wrote, “Dragons are projections of our fears, horrible constructions of all that might hurt us. . . . A peasant confronted by a magnificent dragon is completely outclassed.” Peterson’s point? Life is filled with dragons. The life-threatening health crisis, the sudden job loss, the failed marriage, the estranged prodigal child. These “dragons” are the supersized dangers and frailties of life that we are inadequate to fight.
But in those battles, we have a Champion. Not a fairy tale champion—the ultimate Champion who has fought on our behalf and conquered the dragons that seek to destroy us. Whether they are dragons of our own failures or the spiritual enemy who desires our destruction, our Champion is greater, allowing Paul to write of Christ, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). The destructive forces of this broken world are no match for Jesus.
The moment we realize that the dragons of life are too big for us is the moment we can begin to rest in Christ’s rescue. We can confidently say, “But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).
Goodbyes and Hellos
When my brother David suddenly died of cardiac failure, my perspectives on life changed dramatically. Dave was the fourth of seven children, but he was the first of us to pass—and the unexpected nature of that passing gave me much to ponder. It became apparent that as age began to catch up with us our family’s future was going to be marked more by loss than by gain. It was going to be characterized as much by goodbyes as hellos.
None of this was a surprise intellectually—that is just how life works. But this realization was an emotional lightning bolt to the brain. It gave a fresh, new significance to every moment life gives us and every opportunity time allows. And it placed a huge new value on the reality of a future reunion, where no goodbyes will ever be needed.
This ultimate reality is at the heart of what we find in Revelation 21:3–4: “God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”
Though today we may find ourselves experiencing seasons of long goodbyes, our trust in Christ’s death and resurrection promises an eternity of hellos.
A Parade of Colors
For decades, London has been one of the most cosmopolitan cities in the world. In 1933, journalist Glyn Roberts wrote of England’s great capital, “I still think the parade of peoples and colours and tongues just about the best thing in London.” That “parade” is still in evidence today with the blended smells, sounds, and sights of a global community. The beauty of diversity is part of the breathtaking appeal of one of the world’s greatest cities.
As with any city inhabited by human beings, however, London is not without its problems. Change brings challenges. Cultures sometimes clash. And that is one of the reasons no city built by human hands can compare to the wonder of our eternal home.
When the apostle John was transported into the presence of God, diversity was one of the elements of heavenly worship, as the redeemed sing, “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God and they will reign on the earth” (Revelation 5:9–10).
Imagine heaven—a parade of every people group in the world celebrating the wonder of being children of the living God—together! As believers in Jesus, may we celebrate that diversity today.
Needing His Leading
Uncle Zaki was more than a friend to scholar Kenneth Bailey; he was his trusted guide on challenging excursions into the vast Sahara. By following Uncle Zaki, Bailey says that he and his team were demonstrating their complete trust in him. In essence, they were affirming, “We don't know the way to where we are going, and if you get us lost we will all die. We have placed our total trust in your leadership.”
In a time of great weariness and heartache, David looked beyond any human guide, seeking direction from the God he served. In Psalm 61:2 we read, “From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.” He longed for the safety and relief of being ushered afresh into God’s presence (vv. 3–4).
God’s guidance in life is desperately needed for people the Scriptures describe as sheep that have “gone astray” (Isaiah 53:6). Left to ourselves, we would be hopelessly lost in the desert of a broken world.
But we are not left to ourselves! We have a Shepherd who leads us “beside quiet waters,” refreshes our souls, and guides us (Psalm 23:2–3).
Where do you need His leading today? Call on Him. He will never leave you.
Community Memory
In his book Restless Faith, theologian Richard Mouw talks about the importance of remembering the lessons of the past. He quotes sociologist Robert Bellah, who said that “healthy nations must be ‘communities of memory. ’” Bellah extended that principle to other societal bonds, such as families. Remembering is an important part of living in community.
The Scriptures teach the value of community memory as well. The Israelites were given the Passover feast to remind them of what God had done to rescue them from slavery in Egypt (see Exodus 12:1–30). Still today, Jewish people around the world revisit that rich community memory every spring.
Passover holds great meaning for followers of Christ too, for Passover has always pointed to the work of the Messiah on the cross. It was at Passover, the night before the cross, that Jesus established His own memorial table. Luke 22:19 records, “He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’”
Every time we gather at the Lord’s Table to celebrate communion, we remember that Christ rescued us from slavery to sin and provided us with eternal life. May the rescuing love of Jesus remind us that His Cross is worth remembering—together.
Why is it valuable to partake of the communion table with other followers of Jesus? How did the shared event remind you of the love Jesus exhibited for you on the cross?
The Singing Revolution
What does it take to ignite a revolution? Guns? Bombs? Guerilla warfare? In late-1980s Estonia, it took songs. After the people had lived under the burden of Soviet occupation for decades, a movement began with the singing of a series of patriotic songs. These songs birthed the “Singing Revolution,” which played a key role in restoring Estonian independence in 1991.
As one writer put it, “This was a non-violent revolution that overthrew a very violent occupation,” says a website describing the movement. “But singing had always been a major unifying force for Estonians while they endured fifty years of Soviet rule.”
Music can also play a significant part in helping us through our own hard times. I wonder if that’s why we so readily identify with the psalms. It was in a dark night of the soul that David sang, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 42:5). It was in a season of deep disillusionment that Asaph, the worship leader, reminded himself, “Surely God is good to Israel, to those who are pure in heart” (Psalm 73:1).
In our own challenging times, may we join the psalmists with a singing revolution for our hearts. Such a revolution overwhelms the personal tyranny of despair and confusion with faith-fueled confidence in God’s great love and faithfulness.
Amazing Skill
The leader of our college singing group directed the group and accompanied us on the piano at the same time, skillfully balancing those responsibilities. At the close of one concert, he looked particularly weary, so I asked him if he was okay. He responded, “I’ve never had to do that before. Then he explained. “The piano was so out of tune I had to play the whole concert in two different keys—my left hand playing in one key and my right hand in another!” I was blown away by the startling skill he displayed, and I was amazed at the One who creates humans to be capable of such things.
King David expressed an even greater sense of wonder when he wrote, “Thank you for making me so wonderfully complex! Your workmanship is marvelous—and how well I know it” (Psalm 139:14
One day, when we are in God’s presence, people from every generation will worship Him with the words, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (Revelation 4:11). The amazing skills God gives us and the great beauty God has created are ample reason to worship Him.
Unexpected Change
In January 1943, warm Chinook winds hit Spearfish, South Dakota, raising the temperatures from –4° to 45°F (–20° to 7° C) over a two-minute span. That drastic weather change—a swing of 49 degrees—took place in just two minutes. The widest temperature change recorded in the USA over a 24-hour period is an incredible 103°F (57°C). On January 15, 1972, Loma, Montana, saw the temperature jump from −54° to 49°F (–48° to 9°C).
Sudden change, however, is not simply a weather phenomenon. It is sometimes the very nature of life. James reminds us, “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow” (4:13–14). An unexpected loss. A surprise diagnosis. A financial reversal. Sudden changes.
Life is a journey with many unpredictable elements. This is precisely why James warns us away from “arrogant schemes” (v. 16) that do not take the Almighty into account. As he advised us, “You ought to say, ‘If it is the Lord’s will, we will live and do this or that’” (v. 15). The events of our lives may be uncertain, but one thing is sure: through all of life’s unexpected moments, our God will never leave us. He is our one constant throughout life.
Storm Chasers
“Chasing tornadoes,” says Warren Faidley, “is often like a giant game of 3D-chess played out over thousands of square miles.” The photojournalist and storm chaser adds: “Being in the right place at the right time is a symphony of forecasting and navigation while dodging everything from softball-sized hailstones to dust storms and slow-moving farm equipment.”
Faidley’s words make my palms sweat. While admiring the raw courage and scientific hunger storm chasers display, I balk at throwing myself into the middle of potentially fatal weather events.
In my experience, however, I don’t have to chase storms in life—they seem to be chasing me. That experience is mirrored by Psalm 107 as it describes sailors trapped in a storm. They were being chased by the consequences of their wrong choices but the psalmist says, “They cried out to the Lord in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed” (Psalm 107:28–29).
Whether the storms of life are of our own making or the result of living in a broken world, our Father is greater than the storm. When we are being chased by storms, He alone is able to calm them—or to calm the storm within us.
Attitude of Gratitude
Here in Michigan, the winters can be brutal, with sub-zero temperatures and never-ending snow. One bitterly cold day, as I shoveled snow for what seemed like the thousandth time, our postman paused in his rounds to ask how I was doing. I told him that I disliked winter and was weary of all the heavy snow. I then commented that his job must be pretty rough during these extreme weather conditions. He responded, “Yeah, but at least I have a job,” he said. “A lot of people don’t. I’m thankful to be working.”
I have to admit that I felt quite convicted by his attitude of gratitude. How easily we can lose sight of everything we have to be thankful for when the circumstances of life become unpleasant.
Paul told the followers of Christ at Colossae, “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (Col. 3:15). He wrote to the Thessalonians, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thess. 5:18).
Even in our times of genuine struggle and pain, we can know God’s peace and permit it to rule our hearts. And in that peace, we will find reminders of all that we have been given in Christ. In that, we can truly be thankful.
The Approval of One
When the legendary composer Guiseppi Verdi (1813–1901) was young, a hunger for approval drove him toward success. Warren Wiersbe wrote of him, “When Verdi produced his first opera in Florence, the composer stood by himself in the shadows and kept his eye on the face of one man in the audience—the great Rossini. It mattered not to Verdi whether the people in the hall were cheering him or jeering him; all he wanted was a smile of approval from the master musician.”
Whose approval do we seek? A parent? A boss? A love interest? For Paul, there was but one answer. He wrote, “We speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts” (1 Thessalonians 2:4).
What does it mean to seek God’s approval? At the very least, it involves two things: turning from the desire for the applause or others and allowing His Spirit to make us more like Christ—the One who loved us and gave Himself for us. As we yield to His perfect purposes in us and through us, we can anticipate a day when we will experience the smile of His approval—the approval of the One who matters most.
Steel and Velvet
Poet Carl Sandburg wrote of former US president Abraham Lincoln, “Not often in the story of mankind does a man arrive on earth who is both steel and velvet, . . . who holds in his heart and mind the paradox of terrible storm and peace unspeakable and perfect.” “Steel and velvet” described how Lincoln balanced the power of his office with concern for individuals longing for freedom.
Only one person in all history perfectly balanced strength and softness, power and compassion. That man is Jesus Christ. In John 8, when confronted by the religious leaders to condemn a guilty woman, Jesus displayed both steel and velvet. He showed steel by withstanding the demands of a bloodthirsty mob, instead turning their critical eyes upon themselves. He said to them, “Let any one of you who is without sin be the first to throw a stone at her” (v. 7). Then Jesus modeled the velvet of compassion by telling the woman, “Neither do I condemn you . . . . Go now and leave your life of sin” (v. 11).
Reflecting His “steel and velvet” in our own responses to others can reveal the Father’s work of conforming us to be like Jesus. We can show His heart to a world hungry for both the velvet of mercy and the steel of justice.
Feeling Small
Many movie critics consider David Lean’s Lawrence of Arabia one of the greatest films of all time. With its seemingly endless vistas of the Arabian deserts, it has influenced a generation of filmmakers—including Academy Award-winning director Steven Spielberg. “I was inspired the first time I saw Lawrence,” said Spielberg. “It made me feel puny. It still makes me feel puny. And that’s one measure of its greatness.”
What makes me feel small is creation’s vastness—when I gaze at an ocean, fly over the polar ice cap, or survey a night sky sparkling with a billion stars. If the created universe is so expansive, how much greater must be the Creator who spoke it into being!
God’s greatness and our feelings of insignificance are echoed by David when he declared, “What are mere mortals that you should think about them, human beings that you should care for them?” (Psalm 8:4
I may feel small and insignificant, but through my Father’s eyes, I have great worth—a worth that is proven every time I look at the cross. The price He was willing to pay to restore me to fellowship with Him is evidence of how He values me.
For Love or Money
Irish poet Oscar Wilde said, “When I was young I thought that money was the most important thing in life; now that I am old, I know that it is.” His comment was made tongue-in-cheek; he lived only to age 46, so he never truly was “old.” Wilde fully understood that life is not about money.
Money is temporary; it comes and it goes. So life must be about more than money and what it can buy. Jesus challenged the people of His generation—rich and poor alike—to a recalibrated value system. In Luke 12:15, Jesus said, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” In our culture, where there is an abiding focus on more and newer and better, there is something to be said both for contentment and for perspective about how we view money and possessions.
Upon meeting Jesus, a rich young ruler went away sad because he had many possessions that he didn’t want to give up (see Luke 18:18–25), but Zacchaeus the tax collector gave away much of what he had spent his life acquiring (Luke 19:8). The difference is embracing the heart of Christ. In His grace, we can find a healthy perspective on the things we possess—so they don’t become the things that have us.
Football and Shepherds
An intriguing element of English football is the team anthem sung by the fans at the start of each match. These songs range from the fun (“Glad All Over”), to the whimsical (“I’m Forever Blowing Bubbles”), to the surprising. “Psalm 23,” for instance, is the anthem of the club from West Bromwich Albion. The words of that psalm appear on the façade inside the team’s stadium, declaring to everyone who comes to watch the “West Brom Baggies” the care of the good, great, and chief Shepherd.
In Psalm 23 David made his timeless statement, “The
“The Lord is my shepherd” is far more than an ancient lyric or a clever slogan. It is the confident statement of what it means to be known and loved by our great God—and what it means to be rescued by His Son.
Clear Communication
While traveling in Asia, my iPad (containing my reading material and many work documents) suddenly died, a condition described as “the black screen of death.” Seeking help, I found a computer shop and encountered another problem—I don’t speak Chinese and the shop’s technician didn’t speak English. The solution? He pulled up a software program in which he typed in Chinese, but I could read it in English. The process reversed as I responded in English and he read in Chinese. The software allowed us to communicate clearly, even in different languages.
Sometimes, I feel like I’m unable to communicate and express my heart when I pray to my heavenly Father—and I’m not alone. Many of us struggle sometimes with prayer. But the apostle Paul wrote, “The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God” (Romans 8:26–27).
How amazing is the gift of the Holy Spirit! Better than any computer program, He clearly communicates my thoughts and desires in harmony with the Father’s purposes. The work of the Spirit makes prayer work!
Bowl of Tears
In Boston, Massachusetts, a plaque titled “Crossing the Bowl of Tears” remembers those who braved the Atlantic to escape death during the catastrophic Irish potato famine of the late 1840s. More than a million people died in that disaster, while another million or more abandoned home to cross the ocean, which John Boyle O’Reilly poetically called “the bowl of tears.” Driven by hunger and heartache, these travelers sought some measure of hope during desperate times.
In Psalm 55, David shares how he pursued hope. While we are uncertain about the specifics of the threat he faced, the weight of his experience was enough to break him emotionally (vv. 4–5). His instinctive reaction was to pray, “Oh, that I had the wings of a dove! I would fly away and be at rest” (v. 6).
Like David, we may want to flee to safety in the midst of painful circumstances. After considering his plight, however, David chose to run to his God instead of running from his heartache, singing, “As for me, I call to God, and the
When trouble comes, remember that the God of all comfort is able to carry you through your darkest moments and deepest fears. He promises that one day He Himself will wipe away every tear from our eyes (Revelation 21:4). Strengthened by this assurance, we can confidently trust Him with our tears now.
Being Consumed
In his book The Call, Os Guinness describes a moment when Winston Churchill, on holiday with friends in the south of France, sat by the fireplace to warm himself on a cold night. Gazing at the fire, the former prime minister saw pine logs “crackling, hissing, and spitting as they burned. Suddenly, his familiar voice growled, ‘I know why logs spit. I know what it is to be consumed.’”
Difficulties, despair, dangers, distress, and the results of our own wrongdoings can all feel consuming. Circumstances slowly drain our hearts of joy and peace. When David experienced the consuming consequences of his own sinful choices, he wrote, “When I kept silent, my bones wasted away through my groaning all day long. . . . My strength was sapped as in the heat of summer” (Psalm 32:3–4).
In such difficult times, where do we turn for help? For hope? Paul, whose experiences were filled with ministry burdens and brokenness, wrote, “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed” (2 Corinthians 4:8–9).
How does that work? As we rest in Jesus, the Good Shepherd restores our souls (Psalm 23:3) and strengthens us for the next step of our journey. He promises to walk that journey with us every step of the way (Hebrews 13:5).
The Greatest Rescue Mission
On February 18, 1952, a massive storm split the SS Pendleton, a tanker ship, into two pieces about ten miles off the Massachusetts coast. More than forty sailors were trapped inside the ship's sinking stern in the midst of fierce winds and violent waves.
When word of the disaster reached the Coast Guard station in Chatham, Massachusetts, Boatswain’s Mate First Class Bernie Webber took three men on a lifeboat to try to save the stranded crew against nearly impossible odds-and brought thirty-two of the seemingly doomed sailors to safety. Their courageous feat was deemed one of the greatest rescues in United States Coast Guard history and was the subject of the 2016 film The Finest Hours.
In Luke 19:10, Jesus declared His own rescue mission saying, “The Son of Man came to seek and to save the lost.” The cross and the resurrection became the ultimate expression of that recue, as Jesus took upon Himself our sins and restored to the Father all who trust Him. For 2,000 years, people have embraced His offer of abundant life now and eternal life with Him. Rescued!
As followers of Jesus we have the privilege, with the Holy Spirit's help, to join our Savior in the greatest rescue mission in all of human history. Do you know someone who needs His rescuing love?
A Safe Place
My brothers and I grew up on a wooded hillside in West Virginia that provided a fertile landscape for our imaginations. Whether swinging from grapevines like Tarzan or building tree houses like the Swiss Family Robinson, we played out the scenarios we found in the stories we read and movies we watched. One of our favorites was building forts and then pretending we were safe from attack. Years later, my kids built forts out of blankets, sheets, and pillows—constructing their own “safe place” against imaginary enemies. It seems almost instinctive to want a hiding place where you can feel safe and secure.
When David, the singer-poet of Israel, sought a safe place, he looked no further than God. Psalm 46:1–2 asserts, “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear.” When you consider the Old Testament record of David’s life and the almost constant threats he faced, these words reveal an amazing level of confidence in the Lord. In spite of those threats, he was convinced his true safety was found in God.
We can know that same confidence. The God who promises to never leave or forsake us (Hebrews 13:5) is the One we trust with our lives every day. Although we live in a dangerous world, our God gives us peace and assurance—both now and forever. He is our safe place.
Dangerous Distractions
Artist Sigismund Goetze shocked Victorian-era England with a painting entitled “Despised And Rejected Of Men.” In it, he portrayed the suffering, condemned Jesus surrounded by people of Goetze’s own generation. They were so consumed by their own interests—business, romance, politics—that they were shockingly oblivious to the Savior’s sacrifice. Indifferent to Christ, the surrounding crowd, like the mob at the foot of Jesus’s cross, had no idea what—or who—they had missed.
In our day as well, believers and unbelievers alike can easily become distracted from the eternal. How can followers of Jesus cut through this fog of distraction with the truth of God’s great love? We can begin by loving one another as fellow children of God. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35
But real love doesn’t stop there. We extend that love by sharing the gospel in hopes of drawing people to the Savior. As Paul wrote, “We are Christ’s ambassadors” (2 Corinthians 5:20).
In this way, the body of Christ can both reflect and project God’s love, the love we so desperately need, to both each other and to our world. May both efforts, empowered by His Spirit, be a part of cutting through the distractions that hinder us from seeing the wonder of God’s love in Jesus.
Compassion Fatigue
Anne Frank is well known for her diary describing her family’s years of hiding during World War II. When she was later imprisoned in a Nazi death camp, those with her said “her tears [for them] never ran dry,” making her “a blessed presence for all who knew her.” Because of this, scholar Kenneth Bailey concluded that Anne never displayed “compassion fatigue.”
Compassion fatigue can be one of the results of living in a badly broken world. The sheer volume of human suffering can numb even the best intentioned among us. Compassion fatigue, however, was not in Jesus’s makeup. Matthew 9:35–36 says, “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”
Our world suffers not only from physical needs but also from spiritual brokenness. Jesus came to meet that need and challenged His followers to join Him in this work (vv. 37–38). He prayed that the Father would raise up workers to respond to the needs all around us—people who struggle with loneliness, sin, and illness. May the Father give us a heart for others that mirrors His heart. In the strength of His Spirit, we can express His compassionate concern to those who are suffering.
The Great Crescendo
My parents taught me to love all sorts of music—from country to classical. So, my heart beat rapidly as I walked into the Moscow Conservatory, one of Russia’s great music halls, to hear the Moscow National Symphony. As the conductor drove the musicians through a masterful Tchaikovsky piece, themes developed that gradually built to a powerful crescendo—a profound and dramatic musical climax. It was a magical moment, and the audience stood to roar its approval.
The Scriptures move toward the most powerful crescendo of history—the cross and resurrection of Jesus Christ. In the moments following Adam and Eve’s fall into sin in the Garden of Eden, God promised that a Redeemer would come (Genesis 3:15), and throughout the Old Testament that theme moved forward. The promise rang out in the Passover lamb (Exodus 12:21), the hopes of the prophets (1 Peter 1:10), and the longings of the people of God.
First John 4:14 confirmed where that story had been going: “We have seen and testify that the Father has sent his Son to be the Savior of the world.” How? God accomplished His promised rescue of His broken world when Jesus died and rose again to forgive us and restore us to our Creator. And one day He will come again and restore His whole creation.
As we remember what God’s Son has done for us, we celebrate the great crescendo of God’s grace and rescue for us and His world—Jesus!
Courageous Stand
Teresa Prekerowa was just a teenager when the Nazis invaded her native Poland at the dawn of World War II. This was in the beginnings of the Holocaust when her Jewish neighbors began to disappear—arrested by the Nazis. So Teresa and other Polish countrymen risked their lives to rescue those neighbors from the Warsaw ghetto and the Nazi purge. Teresa would become one of the premier historians of the war and the Holocaust, but it was her courage to stand against the tide of evil that would list her with the Righteous Among the Nations at the Yad Vashem Holocaust Memorial in Jerusalem.
Courage is needed to stand against evil. Paul told the church at Ephesus, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil” (Ephesians 6:12). Clearly this unseen opposition is more than any of us can face alone, so God has given us the necessary spiritual resources (the “full armor of God”) to enable us to “stand against the devil’s schemes” (v. 11).
What might that courageous stand involve? It may be working against injustice or intervening on behalf of someone you know who is vulnerable or victimized. Whatever form the conflict may take, we can have courage—our God has already provided what we need to stand for Him and against evil.
What’s in a Name?
“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American west of the late 1800s.
In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.
Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?
Sky Garden
While in London, a friend arranged for my wife Marlene and me to visit the Sky Garden. On the top floor of a thirty-five-story building in London’s business district, the Sky Garden is a glass-encased platform filled with plants, trees, and flowers. But the sky part captured our attention. We gazed down from a height of over 500 feet, admiring St. Paul’s Cathedral, the Tower of London, and more. Our views of the capital city were breathtaking—providing a helpful lesson on perspective.
Our God has a perfect perspective of everything we experience. The psalmist wrote, “For He looked down from His holy height; From heaven the
Like the hurting people pictured in Psalm 102, we are often locked into the present with its struggles, “groaning” with despair. But God sees our lives from beginning to end. Our Lord is never caught off guard by the things that can blindside us. As the psalmist anticipated, His perfect perspective will lead to an ultimate rescue that sets free even “those doomed to death” (vv. 20, 27–28).
In difficult moments, remember: We may not know what is coming next, but our Lord does. We can trust Him with every moment that stretches before us.
