Jesus taught that the world seen from God’s viewpoint is tilted in favor of the oppressed. This teaching emerges in the Sermon on the Mount and other statements of Jesus: the first will be last (Matt. 19:30; Mark 10:31; Luke 13:30), and he who humbles himself will be exalted (Luke 14:11; 18:14). But why would God single out the oppressed for special attention?
Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.
In 1935, the debate team of Wiley College, a small and unranked black school in Texas, unexpectedly defeated the all-white championship team from the University of Southern California. This was a classic case of the unknown triumphing over a national giant.
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
Giraffes have the shortest sleep cycle of any mammal. They sleep only between 10 minutes and 2 hours in a 24-hour period and average just 1.9 hours of sleep per day. Seemingly always awake, the giraffe has nothing much in common with most humans in that regard. If we had so little sleep, it would probably mean we had some form of insomnia. But for giraffes, it’s not a sleep disorder that keeps them awake. It’s just the way God has made them.