In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world?
At the memorial service for my friend’s dad, someone said to her, “Until I met your father, I didn’t know a person could have fun while helping others.” Her dad contributed his part in helping to build the kingdom of God through serving people, laughing and loving, and meeting strangers who became friends. When he died, he left a legacy of love. In contrast, my friend’s aunt—her father’s older sister—viewed her possessions as her legacy, spending her latter years fretting about who would protect her heirlooms and rare books.
In His teaching and by His example, Jesus warned His followers to avoid hoarding possessions, to give to the poor, and to value what will not rust or decay. “For where your treasure is,” Jesus said, “there your heart will be also” (Luke 12:34).
We might think our things give meaning to our life. But when the latest gadget breaks or we misplace or lose something valuable, we begin to realize that it is our relationship with the Lord that satisfies and endures. It is our love and care for others that does not wither and fade away.
Let’s ask the Lord to help us see clearly what we value, to show us where our heart is, and to help us seek His kingdom above all (12:31).
When her friends say thoughtless or outrageous things on social media, Charlotte chimes in with gentle but firm dissent. She respects the dignity of everyone, and her words are unfailingly positive.
A few years ago she became Facebook friends with a man who harbored anger toward Christians. He appreciated Charlotte’s rare honesty and grace. Over time his hostility melted. Then Charlotte suffered a bad fall. Now housebound, she fretted over what she could do. About that time her Facebook friend died and then this message arrived from his sister: “[Because of your witness] I know he’s now experiencing God’s complete and abiding love for him.”
During the week in which Christ would be killed, Mary of Bethany anointed Him with expensive perfume (John 12:3; Mark 14:3). Some of those present were appalled, but Jesus applauded her. “She has done a beautiful thing to me,” He said. “She did what she could. She poured perfume on my body beforehand to prepare for my burial” (Mark 14:6-8).
“She did what she could.” Christ’s words take the pressure off. Our world is full of broken, hurting people. But we don’t have to worry about what we can’t do. Charlotte did what she could. So can we. The rest is in His capable hands.
In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”
The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila who were co-workers; Rufus’s mother who had been like a mother to him as well; Gaius who showed him hospitality; and many more.
We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.
When Kathleen’s teacher called her to the front of the grammar class to analyze a sentence, she panicked. As a recent transfer student, she hadn’t learned that aspect of grammar. The class laughed derisively.
Instantly the teacher sprang to her defense. “She can out-write any of you any day of the week!” he explained. Many years later, Kathleen gratefully recalled the moment: “I started that day to try to write as well as he said I could.” Eventually, Kathleen Parker would win a Pulitzer Prize for her writing.
As did Kathleen’s teacher, Jesus identified with the defenseless and vulnerable. When His disciples kept children away from Him, He grew angry. “Let the little children come to me,” He said, “and do not hinder them” (Mark 10:14). He reached out to a despised ethnic group, making the Good Samaritan the hero of His parable (Luke 10:25-37) and offering genuine hope to a searching Samaritan woman at Jacob’s well (John 4:1-26). He protected and forgave a woman trapped in adultery (John 8:1-11). And though we were utterly helpless, Christ gave His life for all of us (Rom. 5:6).
When we defend the vulnerable and the marginalized, we give them a chance to realize their potential. We show them real love, and in a small but significant way we reflect the very heart of Jesus.
An anthropologist was winding up several months of research in an African village, the story is told. While waiting for a ride to the airport for his return flight home, he decided to pass the time by making up a game for some village children. His idea was to create a race for a basket of fruit and candy that he placed near a tree. But when he gave the signal to run, no one made a dash for the finish line. Instead the children joined hands and ran together to the tree.
When asked why they chose to run as a group rather than each racing for the prize, a little girl spoke up and said: “How could one of us be happy when all of the others are sad?” Because these children cared about each other, they wanted all to share the basket of fruit and candy.
After years of studying the law of Moses, the apostle Paul found that all of God’s laws could be summed up in one: “Love your neighbor as yourself” (Gal. 5:14; see also Rom. 13:9). In Christ, Paul saw not only the reason to encourage, comfort, and care for one another but also the spiritual enablement to do it.
Because He cares for us, we care for each other.
Her thirty classmates and their parents watched as Mi’Asya nervously walked to the podium to speak at her fifth grade graduation ceremony. When the principal adjusted the microphone to Mi’Asya’s height, she turned her back to the microphone and the audience. The crowd whispered words of encouragement: “Come on, honey, you can do it.” But she didn’t budge. Then a classmate walked to the front and stood by her side. With the principal on one side of Mi’Asya and her friend on the other, the three read her speech together. What a beautiful example of support!
Moses needed help and support in the middle of a battle with the Amalekites (Ex. 17:10–16). “As long as Moses held up his hands [with the staff of God in his hands], the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (v. 11). When Aaron and Hur saw what was happening, they stood beside Moses, “one on one side, one on the other,” and supported his arms when he grew tired. With their support, victory came by sunset.
We all need the support of one another. As brothers and sisters in the family of God, we have so many opportunities to encourage one another on our shared journey of faith. And God is right here in our midst giving us His grace to do that.
When I was a kid, our family made a monthly excursion from Ohio to West Virginia to visit my maternal grandparents. Every time we arrived at the door of their farmhouse, Grandma Lester would greet us with the words, “Come on in and sit a spell.” It was her way of telling us to make ourselves comfortable, stay a while, and share in some “catching up” conversation.
Life can get pretty busy. In our action-oriented world, it’s hard to get to know people. It’s tough to find time to ask someone to “sit a spell” with us. We can get more done if we text each other and get right to the point.
But look at what Jesus did when He wanted to make a difference in the life of a tax collector. He went to Zacchaeus’s house to “sit a spell.” His words, “I must stay at your house” indicate that this was no quick stopover (Luke 19:5). Jesus spent time with him, and Zacchaeus’s life was turned around because of this time with Jesus.
On the front porch of my grandmother’s house were several chairs—a warm invitation to all visitors to relax and talk. If we’re going to get to know someone and to make a difference in their life—as Jesus did for Zacchaeus—we need to invite them to “Come sit a spell.”
In desperation, a woman called the housing assistance center where I worked. A heating problem had turned her rental home into a freezer with furniture. Panicked, she asked me how she would care for her children. I hurriedly replied with the scripted official response: “Just move into a hotel and send the landlord the bill.” She angrily hung up on me.
I knew the textbook answer to her question, but I had completely missed her heart. She wanted someone to understand her fear and desperation. She needed to know she wasn’t alone. In essence, I had left her out in the cold.
After Job had lost everything, he had friends with answers but little understanding. Zophar told him all he needed to do was live wholeheartedly for God. Then “life will be brighter than noonday,” he said (11:17). That counsel wasn’t well received, and Job responded with scathing sarcasm: “Wisdom will die with you!” (12:2). He knew the dissatisfying taste of textbook answers to real-world problems.
It’s easy to be critical of Job’s friends for their failure to see the big picture. But how often are we too quick with answers to questions we don’t truly understand? People do want answers. But more than that, they want to know we hear and understand. They want to know we care.
When the minister asked one of his elders to lead the congregation in prayer, the man shocked everyone. “I’m sorry, Pastor,” he said, “but I’ve been arguing with my wife all the way to church, and I’m in no condition to pray.” The next moment was awkward. The minister prayed. The service moved on. Later, the pastor vowed never to ask anyone to pray publicly without first asking privately.
That man demonstrated astonishing honesty in a place where hypocrisy would have been easier. But there is a larger lesson about prayer here. God is a loving Father. If I as a husband do not respect and honor my wife—a cherished daughter of God—why would her heavenly Father hear my prayers?
The apostle Peter made an interesting observation about this. He instructed husbands to treat their wives with respect and as equal heirs in Christ “so that nothing will hinder your prayers” (1 Peter 3:7). The underlying principle is that our relationships affect our prayer life.
What would happen if we exchanged the Sunday smiles and the façade of religiosity for refreshing honesty with our brothers and sisters? What might God do through us when we pray and learn to love each other as we love ourselves?