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Greek Fire

Our Daily Bread Cover February 2013

Greek fire was a chemical solution that was used in ancient warfare by the Byzantine Empire against its enemies. According to one online source, it was developed around ad 672 and was used with devastating effect, especially in sea warfare because it could burn on water. What was Greek fire? Its actual chemical composition remains a mystery. It was such a valuable military weapon that the formula was kept an absolute secret—and was lost to the ravages of history. Today, researchers continue to try to replicate that ancient formula, but without success.

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By Our Deeds

Our Daily Bread Cover February 2013

One night a clergyman was walking to church when a thief pulled a gun on him and demanded his money or his life. When he reached in his pocket to hand over his wallet, the robber saw his clerical collar and said: “I see you are a priest. Never mind, you can go.” The clergyman, surprised by the robber’s unexpected act of piety, offered him a candy bar. The robber said, “No thank you. I don’t eat candy during Lent.”

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The Mark Of Leadership

Our Daily Bread Cover January 2013

While visiting the campus of Purdue University on a frigid winter day, I came upon two young men chipping away thick ice on the sidewalk next to a fraternity house. Thinking they must be underclassmen who had been assigned the tough job by older fraternity brothers, I said, “They didn’t tell you about this when you joined, did they?” One looked up with a smile and said, “Well, we’re both upperclassmen. I’m the fraternity vice-president and my friend here is the president.” I thanked them for their hard work and went on my way having been reminded that serving others is the mark of a true leader.

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Story Time

Our Daily Bread Cover January 2013

As a child, I loved it when my mom read to me. I would sit on her lap and listen to every word. As she read, I examined the details of every picture and waited eagerly to hear what was on the next page.

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Guest List

Our Daily Bread Cover January 2013

Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.

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