After being kidnapped, held hostage for 13 days, and released, New Zealand news cameraman Olaf Wiig, with a broad smile on his face, announced, “I feel more alive now than I have in my entire life.”
For reasons difficult to understand, being freed is more exhilarating than being free.
For those who enjoy freedom every day, Olaf’s joy was a good reminder of how easily we forget how blessed we are. This is also true spiritually. Those of us who have been Christians for a long time often forget what it’s like to be held hostage by sin. We can become complacent and even ungrateful. But then God sends a reminder in the form of a new believer who gives an exuberant testimony of what God has done in his or her life, and once again we see the joy that is ours when we are “free from the law of sin and death” (Rom. 8:2).
If freedom has become boring to you, or if you tend to focus on what you can’t do, consider this: Not only are you no longer a slave to sin, but you are freed to be holy and to enjoy eternal life with Christ Jesus! (6:22).
Celebrate your freedom in Christ by taking the time to thank God for the things you are able and free to do as His servant.
Last spring I decided to cut down the rose bush by our back door. In the three years we’d lived in our home, it hadn’t produced many flowers, and its ugly, fruitless branches were now creeping in all directions.
But life got busy, and my gardening plan got delayed. It was just as well—only a few weeks later that rose bush burst into bloom like I’d never seen before. Hundreds of big white flowers, rich in perfume, hung over the back door, flowed into our yard, and showered the ground with beautiful petals.
My rose bush’s revival reminded me of Jesus’s parable of the fig tree in Luke 13:6–9. In Israel, it was customary to give fig trees three years to produce fruit. If they didn’t, they were cut down so the soil could be better used. In Jesus’s story, a gardener asks his boss to give one particular tree a fourth year to produce. In context (vv. 1–5), the parable implies this: the Israelites hadn’t lived as they should, and God could justly judge them. But God is patient and had given extra time for them to turn to Him, be forgiven, and bloom.
God wants all people to flourish and has given extra time so that they can. Whether we are still journeying toward faith or are praying for unbelieving family and friends, His patience is good news for all of us.
One morning my daughter gave her eleven-month-old son her cell phone for a moment to entertain him. Less than a minute later my phone rang, and as I picked it up I heard his little voice. He had somehow hit the “speed dial” to my number, and what followed was a “conversation” I will long remember. My grandson can only say a few words, but he knows my voice and responds to it. So I talked to him and told him how much I love him.
The joy I felt at the sound of my grandson’s voice was a reminder to me of God’s deep desire for a relationship with us. From the very beginning, the Bible shows God actively pursuing us. After Adam and Eve sinned by disobeying God and then hid from Him in the garden, “the
God continued to pursue humanity through Jesus. Because God desires a relationship with us, He sent Jesus to earth to pay the penalty for our sin by His death on the cross. “This is how God showed his love . . . . He sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God” (1 John 4:9–10
How good it is to know that God loves us and wants us to respond to His love through Jesus. Even when we don't quite know what to say, our Father longs to hear from us!
“I went from the horse-and-buggy to a man walking on the moon,” said the old man to his granddaughter, who shared this story with me recently. But then he mused, “I never thought it would be so short.”
Life is short, and many of us turn to Jesus because we want to live forever. That’s not bad, but we don’t comprehend what eternal life really is. We tend to crave the wrong things. We long for something better, and we think it’s just ahead. If only I were out of school. If only I had that job. If only I were married. If only I could retire. If only . . . And then one day we catch an echo of our grandfather’s voice as we wonder where the time has flown.
The truth is, we possess eternal life now. The apostle Paul wrote, “The law of the Spirit who gives life has set you free from the law of sin and death” (Romans 8:2). Then he said, “Those who live in accordance with the Spirit have their minds set on what the Spirit desires” (v. 5). In other words, our desires change when we come to Christ. This naturally gives us what we most desire. “The mind governed by the Spirit is life and peace” (v. 6).
It’s one of life’s great lies that we need to be somewhere else, doing something else, with someone else before we start truly living. When we find our life in Jesus, we exchange regret over life’s brevity for the full enjoyment of life with Him, both now and forever.
The word dysfunctional is often used to describe individuals, families, relationships, organizations, and even governments. While functional means it’s in proper working order, dysfunctional is the opposite—it’s broken, not working properly, unable to do what it was designed to do.
In his letter to the Romans, the apostle Paul begins by describing a spiritually dysfunctional humanity (1:18–32). We are all part of that rebellious company: “All have turned away, they have together become worthless; there is no one who does good, not even one. For all have sinned and fall short of the glory of God” (3:12, 23).
The good news is that “all are justified freely by [God’s] grace through the redemption that came by Christ Jesus . . . to be received by faith” (vv. 24–25). When we invite Christ into our lives and accept God’s offer of forgiveness and new life, we are on the path to becoming the person He created us to be. We don’t immediately become perfect, but we no longer have to remain broken and dysfunctional.
Through the Holy Spirit we receive daily strength to honor God in what we say and do and to “put off [our] old self . . . to be made new in the attitude of [our]minds; and to put on the new self, created to be like God in true righteousness and holiness” (Eph. 4:22–24).
When my kids were toddlers, they would play outside in our sodden English garden and quickly become covered in mud and dirt. For their good and the good of my floor, I’d remove their clothes at the door and wrap them in towels before sticking them in the bath. They’d soon move from dirty to clean with the addition of soap, water, and hugs.
In a vision given to Zechariah, we see Joshua, a high priest, covered in rags that represent sin and wrongdoing (Zech. 3:3). But the Lord makes him clean, removing his filthy clothes and covering him in rich garments (3:5). The new turban and robe signify that the Lord has taken his sins from him.
We too can receive God’s cleansing as we become free of our wrongdoing through the saving work of Jesus. As a result of His death on the cross, we can have the mud and sins that cling to us washed away as we receive the robes of God’s sons and daughters. No longer are we defined by what we’ve done wrong (whether lying, gossiping, stealing, coveting, or other), but we can claim the names God gives to those He loves—restored, renewed, cleansed, free.
Ask God to remove any filthy rags you’re wearing so you too can put on the wardrobe He has reserved for you.
During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance
Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2–3).
Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.
God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance.
In a Washington Post article titled "Tech Titans’ Latest Project: Defy Death," Ariana Cha wrote about the efforts of Peter Thiele and other tech moguls to extend human life indefinitely. They're prepared to spend billions on the project.
They are a little late. Death has already been defeated! Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die" (John 11:25-26). Jesus assures us that those who put their trust in Him will never, ever, under any circumstances whatever die.
To be clear, our bodies will die; they’re already perishing—and there is nothing anyone can do to change that. But the thinking, reasoning, remembering, loving, adventuring part of us that we call “me, myself, and I” will never, ever die.
And here's the best part: It's a gift! All you have to do is receive the salvation Jesus offers. C. S. Lewis, musing on this notion, describes it as something like “a chuckle in the darkness”—the sense that something that simple is the answer.
Some say, “It’s too simple.” Well, I say, if God loved you even before you were born and wants you to live with Him forever, why would He make it hard?
The Greek philosopher Plato (c. 427–c. 348
In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19-20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).
God in His mercy calls us out of our darkness and invites us to follow Him in the light.