Category  |  Love

Courage in Christ

Near the dawn of the nineteenth century, Mary McDowell lived worlds apart from the brutal stockyards of Chicago. Although her home was just twenty miles away, she knew little about the horrific labor conditions that prompted workers in the stockyards to strike. Once she learned of the difficulties faced by them and their families, McDowell moved in and lived amid them—advocating for better conditions. She ministered to their needs, including teaching children at a school in the back of a small shop.

Standing up for better conditions for others—even when not directly impacted—is something Esther did as well. She was the queen of Persia (Esther 2:17) and had a different set of privileges than her Israelite people who’d been dispersed throughout Persia as exiles. Yet Esther took up the cause of the Israelites in Persia and risked her life for them, saying, “I will go to the king, even though it is against the law. And if I perish, I perish” (4:16). She could have remained silent, for her husband, the king, didn’t know she was Jewish (2:10).  But, choosing not to ignore her relatives’ pleas for help, she worked wisely and courageously to reveal an evil plot to destroy the Jews.

We may not be able to take on massive causes like Mary McDowell and Queen Esther, but may we choose to see the needs of others around us and use what God has provided to help them.

Loving Our Enemies

With the American Civil War spawning many bitter feelings, Abraham Lincoln saw fit to speak a kind word about the South. A shocked bystander asked how he could do so. He replied, “Madam, do I not destroy my enemies when I make them my friends?” Reflecting on those words a century later, Martin Luther King, Jr., commented, “This is the power of redemptive love.”

In calling disciples of Christ to love their enemies, King looked to the teachings of Jesus. He noted that although believers might struggle to love those who persecute them, this love grows out of “a consistent and total surrender to God.” When we love in this way, King continued, we’ll know God and experience the beauty of His holiness.

King referenced Jesus’ Sermon on the Mount in which He said, “Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven” (Matthew 5:44–45). Jesus counseled against the conventional wisdom of the day of loving only one’s neighbors and hating one’s enemies. Instead, God the Father gives His children the strength to love those who oppose them.

It might feel impossible to love our enemies, but as we look to God for help, He’ll answer our prayers. He provides the courage to embrace this radical practice of His kingdom, for as Jesus said, “with God all things are possible” (19:26).

Deep Friendship in Christ

There’s a monument in the chapel of Christ’s College, Cambridge, dedicated to two seventeenth-century physicians, John Finch and Thomas Baines. Known as the “inseparable friends,” Finch and Baines collaborated on medical research and traveled together on diplomatic trips. When Baines died in 1680, Finch lamented their “unbroken marriage of souls” that had lasted thirty-six years. Theirs had been a friendship of affection, loyalty, and commitment.

King David and Jonathan had a friendship equally as close. They shared deep mutual affection (1 Samuel 20:41), and even made vows of commitment to each other (vv. 8–17, 42). Their friendship was marked by radical loyalty (1 Samuel 19:1; 20:13), Jonathan even sacrificing his right to the throne so David could become king (20:30–31). When Jonathan died, David lamented that Jonathan’s love to him had been “more wonderful than that of women” (2 Samuel 1:26).

We may feel uncomfortable today likening friendship to marriage, but maybe friendships like Finch and Baines’ and David and Jonathan’s can help our own reach greater depth. Jesus welcomed His friends to lean against Him (John 13:23–25), and the affection, loyalty, and commitment He shows us can be the basis of the deep friendships we build together.

The Light of Hope

My mother’s shiny red cross should have been hanging next to her bed at the cancer care center. And I should have been preparing for holiday visits between her scheduled treatments. All I wanted for Christmas was another day with my mom. Instead, I was home . . . hanging her cross on a fake tree.

When my son Xavier plugged in the lights, I whispered, “Thank You.” He said, “You’re welcome.” My son didn’t know I was thanking God for using the flickering bulbs to turn my eyes toward the ever-enduring Light of Hope—Jesus.

The writer of Psalm 42 expressed his raw emotions to God (vv. 1–4). He acknowledged his “downcast” and “disturbed” soul before encouraging readers: “Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Though he was overcome with waves of sorrow and suffering, the psalmist’s hope shone through the remembrance of God’s past faithfulness (vv. 6–10). He ended by questioning his doubts and affirming the resilience of his refined faith: “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 11).

For many of us, the Christmas season stirs up both joy and sorrow. Thankfully, even these mixed emotions can be reconciled and redeemed through the promises of the true Light of Hope—Jesus.

Love Your Neighbor

It was just a fun game at youth group, but it held a lesson for us: rather than switching neighbors, learn to love the ones you have. Everyone is seated in a large circle, except for one person who stands in the middle of the circle. The standing person asks someone sitting down, “Do you love your neighbor?” The seated person can answer the question in two ways: yes or no. He gets to decide if he would like to swap his neighbor with someone else. 

Don’t we wish we could choose our “neighbors” in real life too? Especially when we have a colleague whom we can’t get along with or a next-door neighbor who loves to mow the lawn at odd hours. More often than not, however, we have to learn to live with our difficult neighbors.

When the Israelites moved into the promised land, God gave them important instructions on how to live as people who belonged to Him. They are told to “love your neighbor as yourself” (Leviticus 19:18), which includes not spreading gossip or rumors, not taking advantage of our neighbors, and confronting people directly if we have something against them (vv. 9–18).

While it’s difficult to love everyone, it’s possible to treat our others in loving ways as Jesus works in and through us. God will supply the wisdom and ability to do so as we seek to live out our identity as His people.

True Religion

The summer after my sophomore year of college, a classmate died unexpectedly. I’d seen him just a few days prior and he looked fine. We and our classmates were young and in what we thought was the prime of our lives, having just become sisters and brothers after pledging our respective sorority and fraternity.

But what I remember most about my classmate’s death was witnessing my fraternity friends live out what James calls true religion. The men in his fraternity became like brothers of the sister of the deceased. They attended her wedding and traveled to her baby shower years after her brother’s death. One even gifted her a cell phone to contact him whenever she needed to call.

The “brothers” remind of what James calls “genuine religion” (James 1:27 nlt): “to look after orphans and widows in their distress” (v. 27).  While my friend’s sister wasn’t an orphan in the literal sense, she no longer had her brother. Her new “brothers” filled in the gap.

And that’s what all of us who want to practice true and pure life in Jesus can do—“do what [Scripture] says” (v. 22), including caring for those in need (2:14–17). Our faith in Him prompts us to look after the vulnerable as we keep ourselves from the negative influences of the world as He helps us. After all, it’s the only true religion God accepts.

Loving Like Jesus

While waiting for a train at a station in Atlanta, Georgia, a young man wearing slacks and a dress shirt sat on a bench. As he struggled with his tie, an older woman encouraged her husband to help. Another stranger took a photo of the trio when the elderly man hunched over and began teaching the young man how to knot the tie. When this photo went viral online, many viewers left comments about the power of random acts of kindness.

For believers in Jesus, kindness to others reflects the self-sacrificing care that He showed for people like us. It’s an expression of God’s love and what He desired His disciples to live out: “We should love one another” (1 John 3:11, italics added). John equates hating a brother or sister to murder (v. 15). Then he turns to Christ as an example of love in action (v. 16).

Selfless love doesn’t have to be an extravagant display of sacrifice. Selfless love simply requires us to acknowledge the value of all God’s image-bearers by placing their needs above our own . . . every day. Those seemingly ordinary moments when we care enough to notice the needs of others and do what we can to help are selfless, when we’re motivated by love. When we see beyond our personal space, step out of our comfort zones to serve others, and give when we don’t have to give, we’re loving like Jesus.

The Forecaster’s Mistake

In 1854, a young Russian artillery officer viewed the battlefield carnage occurring far below his cannon’s hilltop placement. “It’s a funny sort of pleasure,” Leo Tolstoy wrote, “to see people killing each other. And yet, every morning and every evening, I would . . . spend hours at a time watching.”

Tolstoy’s outlook soon changed. After seeing firsthand the devastation and suffering in the city of Sevastopol, he wrote, “You understand all at once, and quite differently from what you have before, the significance of those sounds of shots which you heard in the city.”

The prophet Jonah once climbed a hill to view the devastation of Nineveh (Jonah 4:5). He’d just warned that brutal city of God’s looming judgment. But Nineveh repented, and Jonah was disappointed. The city, however, relapsed into evil, and a century later the prophet Nahum described its destruction. “Shields flash red in the sunlight!” he wrote. “Watch as their glittering chariots move into position, with a forest of spears waving above them” (Nahum 2:3 nlt).

Because of Nineveh’s persistent sin, God sent punishment. But He’d told Jonah, “Nineveh has more than 120,000 people living in spiritual darkness. . . . Shouldn’t I feel sorry for such a great city?” (Jonah 4:11 nlt).

God justice and love go together. Nahum shows the consequences of evil. Jonah reveals God’s keen compassion for even the worst of us. His heart’s desire is that we repent and extend that compassion to others.