After Charles Simeon (1759–1836) was named the minister of Holy Trinity Church in Cambridge, England, he faced years of opposition. As most in the congregation had wanted the associate minister to be appointed rather than Simeon, they spread rumors about him and rejected his ministry—even at times locking him out of the church. But Simeon, who desired to be filled by God’s Spirit, sought to cope with the gossip by creating some principles to live by. One was never to believe rumors unless they were absolutely true and another was “Always to believe, that if the other side were heard, a very different account would be given of the matter.”
In this practice, Simeon followed God’s instructions to His people to cease the gossip and malicious talk He knew would erode their love for each other. One of God’s Ten Commandments reflects His desire for them to live truthfully: “You shall not give false testimony against your neighbor” (Exodus 20:16). A law that follows the ninth commandment in Exodus reinforces this instruction: “Do not spread false reports” (23:1).
Think of how different the world would be if each of us never spread rumors and false reports and if we stopped them the moment we heard them. May we rely on the Holy Spirit to help us speak the truth in love as we use our words to bring glory to God.
Author Mark Twain suggested that whatever we look at in life—and how we see it—can influence our next steps, even our destiny. As Twain said, “You can't depend on your eyes when your imagination is out of focus.”
Peter, too, spoke of vision when he replied to a lame beggar, a man whom he and John encountered at the busy temple gate called Beautiful (Acts 3:2). As the man asked them for money, Peter and John looked directly at the man. “Then Peter said, ‘Look at us!’ ” (v. 4).
Why did he say that? As Christ’s ambassador, Peter likely wanted the beggar to stop looking at his own limitations—yes, even to stop looking at his need for money. As he looked at the apostles, he would see the reality of having faith in God.
As Peter told him, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk” (v. 6). Then Peter “helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk” and give praise (vv. 7–8).
What happened? Faith in God, indeed, Peter said (v. 16). As evangelist Charles Spurgeon urged, “Keep your eye simply on Him.” When we do, we don’t see obstacles. We see God, the One who makes our way clear.
Sarah has a rare condition that causes her joints to dislocate, making her reliant on an electric wheelchair to get around. On her way to a meeting recently, Sarah rode her wheelchair to the train station but found the elevator broken. Again. With no way of getting to the platform, she was told to take a taxi to another station forty minutes away. The taxi was called but never arrived. Sarah gave up and went home.
Unfortunately, this is a regular occurrence for Sarah. Broken elevators stop her boarding trains, forgotten ramps leave her unable to get off them. Sometimes Sarah is treated as a nuisance by railway staff for needing assistance. She’s often close to tears.
Out of the many biblical laws governing human relationships, “love your neighbor as yourself” is key (Leviticus 19:18; Romans 13:8–10). And while this love stops us lying, stealing, and abusing others (Leviticus 19:11, 14), it also changes how we work. Employees must be treated fairly (v. 13), and we should all be generous to the poor (vv. 9–10). In Sarah’s case, those who fix elevators and drag out ramps aren’t doing inconsequential tasks but offering important service to others.
If we treat work as a means to a wage or other personal benefit, we will soon treat others as annoyances. But if we treat our jobs as opportunities to love, then the most everyday task becomes a holy enterprise.
My friend Ellen calculates payroll for an accounting firm. This may sound like a straightforward job, but there are times when employers submit their information later than requested. Ellen often makes up for this by working long hours so employees can receive their money without delay. She does this out of consideration for the families that depend on those funds to buy groceries, purchase medicine, and pay for housing.
Ellen’s compassionate approach to her job points me to Jesus. On earth, He sometimes ministered to people when it was inconvenient for Him. For instance, Jesus wanted some alone time after He heard that John the Baptist had been killed, so He boarded a boat in search of an isolated place (Matthew 14:13). Perhaps He needed to grieve for His relative and pray through His sorrow.
There was just one problem. Crowds of people tagged along behind Him. This group had various physical needs. It would have been much easier to send the people away, but “When Jesus landed and saw [them], he had compassion on them and healed their sick” (v. 14).
Although it was part of Jesus’s calling to teach people and cure their diseases as He ministered on earth, His empathy affected the way in which He carried out His responsibilities. May God help us to recognize His compassion in our lives and give us the strength to pass it on to others.
A marine biologist was swimming near the Cook Islands in the South Pacific when a 50,000-pound humpback whale suddenly appeared and tucked her under its fin. The woman thought her life was over. But after swimming slowly in circles, the whale let her go. It’s then that the biologist saw a tiger shark leaving the area. The woman believes the whale had been protecting her—keeping her from danger.
In a world of danger, we’re called to watch out for others. But you might ask yourself, Should I really be expected to be responsible for someone else? Or in Cain’s words: “Am I my brother’s keeper?” (Genesis 4:9). The rest of the Old Testament resounds with the thunderous response: Yes! Just as Adam was to care for the garden, so Cain was to care for Abel. Israel was to keep watch over the vulnerable and care for the needy. Yet they did the opposite—exploiting the people, oppressing the poor, and abdicating the calling to love their neighbors as themselves (Isaiah 3:14–15).
Yet, in the Cain and Abel story, God continued to watch over Cain, even after he was sent away (Genesis 4:15–16). God did for Cain what Cain should have done for Abel. It’s a beautiful foreshadowing of what God in Jesus would come to do for us. Jesus keeps us in His care, and He empowers us to go and do likewise for others.
I recently attended a high school graduation during which the speaker provided a needed challenge for the young adults awaiting their diplomas. He mentioned that this was a time in their lives when everyone was asking them, “What’s next?” What career would they be pursuing next? Where would they be going to school or working next? Then he said that the more important question was what were they doing now?
In the context of their faith journey, what daily decisions would they be making that would guide them each day to live for Jesus and not for themselves?
His words reminded me of the book of Proverbs, which makes many pointed statements about how to live—now. For instance: choosing the right friends, now (12:26); living with integrity, now (13:6); having good judgment, now (13:15); speaking wisely, now (14:3); practicing honesty, now (11:1).
Living for God now, by the leading of the Holy Spirit, makes the decisions about what is next much easier. “The
In 2013, seventy-year-old James McConnell, a British Royal Marine veteran, died. McConnell had no family, and staff from his nursing home feared no one would attend his funeral. A man tapped to officiate McConnell’s memorial service, posted a Facebook message: “In this day and age it is tragic enough that anyone has to leave this world with no one to mourn their passing, but this man was family. . . . If you can make it to the graveside . . . to pay your respects to a former brother in arms then please try to be there." Two-hundred Royal Marines packed the pews!
These British compatriots exhibited a biblical truth: we’re tied to one another. “The body is not made up of one part, but of many,” Paul says (1 Corinthians 12:14). We’re not isolated. Just the opposite: we’re bound in Jesus. Scripture reveals organic interconnection: “If one member suffers, all the members suffer with [him]” (v. 26 nasb). As believers in Jesus, members of God’s new family, we move toward one another, into the pain, into the sorrow, into those murky places where we would fear to go alone. But thankfully we do not go alone.
Perhaps the worst part of suffering is when we feel we’re drowning in the dark all by ourselves. God, however, creates a new community that suffers together. A new community where no one should be left in the dark.
Which would you choose—a skiing holiday in Switzerland or rescuing children from danger in Prague? Nicholas Winton, just an ordinary man, chose the latter. In 1938, war between Czechoslovakia and Germany seemed on the horizon. After Nicholas visited refugee camps in Prague, where many Jewish citizens lived in horrible conditions, he felt compelled to come up with a plan to help. He raised money to transport hundreds of children safely out of Prague to Great Britain to be cared for by British families before the onset of World War II.
His actions exemplified those called for in Psalm 82: “Uphold the cause of the poor and the oppressed” (v. 3). Asaph, the writer of this psalm, wanted to stir his people to champion the cause of those in need: “Rescue the weak and the needy; deliver them from the hand of the wicked” (v. 4). Like the children Nicholas worked tirelessly to rescue, the psalmist spoke for those who couldn’t speak for themselves—the poor and the widowed who needed justice and protection.
Today, everywhere we look we see people in need due to war, storms, and other hardships of life. Although we can’t solve every problem, we can prayerfully consider what we can do to help in the situations God brings into our lives.
I don't remember many specifics about my driver's education class. But for some reason, an acronym we learned, S-I-P-D-E, remains firmly lodged in my memory.
The letters stood for Scan, Identify, Predict, Decide, and Execute, a process we were taught to practice continually. We were to scan the road, identify hazards, predict what the hazards might do, decide how we'd respond, and then, if necessary, execute that plan. It was a strategy for being intentional to avoid accidents.
I wonder how that idea might translate to our spiritual lives. In Ephesians 5, Paul told Ephesian believers, “Be very careful, then, how you live, not as unwise, but as wise” (v. 15). Paul knew certain hazards could derail the Ephesians—old ways of living at odds with their new life in Christ (vv. 8,10–11). So he instructed the growing church to pay attention.
The words translated “be very careful, then, how you live” literally mean “see how you walk.” In other words, look around. Notice hazards, and avoid personal pitfalls like drunkenness and wild living (v. 18). Instead, the apostle said, we can seek to learn God’s will for our lives (v. 17), while, with fellow believers, we sing to and give Him thanks (vv. 19–20).
No matter what hazards we face—and even when we stumble—we can experience our new life in Christ as we grow in dependence on His boundless power and grace.