Share Your Faith
In 1701, the Church of England founded the Society for the Propagation of the Gospel in order to send missionaries around the globe. The motto they chose was transiens adiuva nos—Latin for “Come over and help us!” This has been the call on gospel ambassadors since the first century, as followers of Jesus take the message of His love and forgiveness to a world in desperate need of it.
The phrase “come over and help us” comes from the “Macedonian call” described in Acts 16. Paul and his team had arrived at Troas on the west coast of Asia Minor (modern-day Turkey, v. 8). There, “Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us’” (v. 9). Having received the vision, Paul and his companions “got ready at once to leave for Macedonia” (v. 10). They understood the vital importance of the call.
Not everyone is called to cross the seas, but we can support those who do with our prayers and finances. And all of us can tell someone, whether across the room, the street, or the community, about the good news of Jesus. Let’s pray that our good God will enable us to cross over and give people the greatest help of all—the opportunity for forgiveness in Jesus’ name.
Beautiful Restoration
In his wonderful book Art + Faith: A Theology of Making, renowned artist Makoto Fujimura describes the ancient Japanese art form of Kintsugi. In it, the artist takes broken pottery (originally tea ware) and pieces the shards back together with lacquer, threading gold into the cracks. “Kintsugi,” Fujimura explains, “does not just ‘fix’ or repair a broken vessel; rather, the technique makes the broken pottery even more beautiful than the original.” Kintsugi, first implemented centuries ago when a warlord’s favorite cup was destroyed and then beautifully restored, became art that’s highly prized and desired.
Isaiah describes God artfully enacting this kind of restoration with the world. Though we’re broken by our rebellion and shattered by our selfishness, God promises to “create new heavens and a new earth” (65:17). He plans not merely to repair the old world but to make it entirely new, to take our ruin and fashion a world shimmering with fresh beauty. This new creation will be so stunning that “past troubles will be forgotten” and “former things will not be remembered” (vv .16–17). With this new creation, God will not scramble to cover our mistakes but rather will unleash His creative energy—energy where ugly things become beautiful and dead things breathe anew.
As we survey our shattered lives, there’s no need for despair. God is working His beautiful restoration.
