Category  |  Apologetics

Tell the Story

Robert Todd Lincoln, son of US president Abraham Lincoln, was present for three major events—the death of his own father as well as the assassinations of presidents James Garfield and William McKinley.

But consider that the apostle John was present at four of history’s most crucial events: the last supper of Jesus, Christ’s agony in Gethsemane, His crucifixion, and His resurrection. John knew that bearing witness to these events was the ultimate why behind his presence in these moments. In John 21:24, he wrote, “This is the disciple who testifies to these things and who wrote them. We know that his testimony is true.”

John reaffirmed this in his letter of 1 John. He wrote, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim” (1:1). John felt a compelling duty to share his eyewitness account of Jesus. Why? “We proclaim to you what we have seen and heard,” he said, “so that you also may have fellowship with us” (v. 3).

The events of our lives may be surprising or mundane, but in either case God is orchestrating them so we can bear witness to Him. As we rest in the grace and wisdom of Christ, may we speak for Him in even life’s surprising moments.

The Socratic Club

In 1941, the Socratic Club was established at England’s Oxford University. The club was formed for the express purpose of encouraging debate between believers in Jesus and atheists or agnostics.

Religious debate at a secular university isn’t that unusual, but what is surprising the man who chaired the Socratic Club for fifteen years—the great Christian scholar C. S. Lewis. Willing to have his thinking tested, Lewis believed that faith in Christ could stand up to whatever scrutiny it received. He knew there was credible, rational evidence for believing in Jesus.

In a sense, Lewis was practicing Peter’s advice to believers scattered by persecution when he reminded them, “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15). Notice the two key points Peter makes. We have good reasons for our hope in Christ. And we’re to present our reasoning with “gentleness and respect.”

Trusting Christ isn’t religious escapism or wishful thinking. Our faith is grounded in the facts of history, including the resurrection of Jesus and the evidence of the creation bearing witness to its Creator. As we rest in God’s wisdom and the strength of the Spirit, may we be ready to share the reasons we have for knowing and trusting our great God.

The Forecaster’s Mistake

In 1854, a young Russian artillery officer viewed the battlefield carnage occurring far below his cannon’s hilltop placement. “It’s a funny sort of pleasure,” Leo Tolstoy wrote, “to see people killing each other. And yet, every morning and every evening, I would . . . spend hours at a time watching.”

Tolstoy’s outlook soon changed. After seeing firsthand the devastation and suffering in the city of Sevastopol, he wrote, “You understand all at once, and quite differently from what you have before, the significance of those sounds of shots which you heard in the city.”

The prophet Jonah once climbed a hill to view the devastation of Nineveh (Jonah 4:5). He’d just warned that brutal city of God’s looming judgment. But Nineveh repented, and Jonah was disappointed. The city, however, relapsed into evil, and a century later the prophet Nahum described its destruction. “Shields flash red in the sunlight!” he wrote. “Watch as their glittering chariots move into position, with a forest of spears waving above them” (Nahum 2:3 nlt).

Because of Nineveh’s persistent sin, God sent punishment. But He’d told Jonah, “Nineveh has more than 120,000 people living in spiritual darkness. . . . Shouldn’t I feel sorry for such a great city?” (Jonah 4:11 nlt).

God justice and love go together. Nahum shows the consequences of evil. Jonah reveals God’s keen compassion for even the worst of us. His heart’s desire is that we repent and extend that compassion to others.

A Friendly Conversation

Catherine and I were good friends in high school. When we weren’t talking on the phone, we were passing notes in class to plan our next sleepover. Sometimes we rode horses together and partnered on school projects.

One Sunday afternoon, I started to think about Catherine. My pastor had spoken that morning about how to have eternal life, and I knew my friend didn’t believe the Bible’s teachings the way I did. I felt pressed to call her and explain how she could have a relationship with Jesus. I hesitated, though, because I was afraid she would reject what I said and distance herself from me.

I think this fear keeps a lot of us quiet. Even the apostle Paul had to ask people to pray that he would “fearlessly make known the mystery of the gospel” (Ephesians 6:19). There’s no getting around the risk involved with sharing the good news, yet Paul said he was an ambassador—someone speaking on behalf of God (v.20). We are too. If people reject our message, they’re also rejecting the One who sent the message. God feels the sting along with us.

So what compels us to speak up? We care about people, like God does (2 Peter 3:9). That’s what led me to dial my friend’s number. Amazingly, Catherine didn’t shut me down. She listened. She asked questions. She asked Jesus to forgive her sin and decided to live for Him. The risk was worth the reward.

Sight Unseen

After Yuri Gagarin became the first man in space, he parachuted into the Russian countryside. A farmwoman spotted the orange-clad cosmonaut, still wearing his helmet and dragging two parachutes. “Can it be that you have come from outer space?” she asked in surprise. “As a matter of fact, I have,” he said.

Soviet leaders sadly turned the historic flight into anti-religious propaganda. “Gagarin went into space, but he didn’t see any god there,” their premier declared. (Gagarin himself never said such a thing.) As C. S. Lewis observed, “Those who do not find [God] on earth are unlikely to find Him in space.”

Jesus warned us about ignoring God in this life. He told a story of two men who died—a rich man who had no time for God, and Lazarus, a destitute man rich in faith (Luke 16:19–23). In torment, the rich man pleaded with Abraham for his brothers still on earth. “Send Lazarus,” he begged Abraham. “If someone from the dead goes to them, they will repent” (vv. 27, 30). Abraham got to the heart of the problem: “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead” (v. 31).

“Seeing is never believing,” wrote Oswald Chambers. “We interpret what we see in the light of what we believe.”

Probing Questions

While riding on a train a few years after the American Civil War, General Lew Wallace of the Union Army encountered a fellow officer, Colonel Robert Ingersoll. Ingersoll was one of the 19th century’s leading agnostics, and Wallace was a man of faith. As their conversation turned to their spiritual differences, Wallace realized that he wasn’t able to answer the questions and doubts raised by Ingersoll. Embarrassed by his lack of understanding about his own faith, Wallace began searching the Scriptures for answers. The result was his confident declaration of the person of the Savior in his classic historical novel Ben-Hur: A Tale of the Christ.

Every Word Matters

Kim Peek was a savant (a person with extraordinary memory) who memorized all of Shakespeare’s plays. During a performance of Twelfth Night, Peek noticed that the actor had skipped a word from one of the lines. Peek suddenly stood up and shouted, “Stop!” The actor apologized and said he didn’t think anyone would mind. Peek replied, “Shakespeare would.”

Invite Questions

When I teach, I sometimes use the motto “Question Authority” to get the attention of my students. I am not inviting them to challenge my authority; I am encouraging them to ask me questions. Some education experts say that more learning takes place when teachers answer questions than when they impart information. By nature, we all place a higher value on what we want to know than on what someone wants to tell us.

Beware!

When FBI agents train bank tellers to identify counterfeit bills, they show them both fake money and real money, and they study both. To detect a counterfeit problem, they must look for the differences in the genuine bill compared to the counterfeit—and not the similarities.