The Meaning of Myrrh
Today is Epiphany—the event described by the carol “We Three Kings of Orient Are.” It’s the time when Gentile wisemen visited the child Jesus. Yet they weren’t kings, they weren’t from the Far East (as Orient formerly meant), and it’s unlikely there were three of them.
There were, however, three gifts, and the carol considers each. When the magi arrived in Bethlehem, “They opened their treasures and presented [Jesus] with gifts of gold, frankincense and myrrh” (Matthew 2:11). The gifts symbolize Jesus’ mission. Gold represents His role as King. Frankincense, mixed with the incense burned in the sanctuary, speaks of His deity.
Myrrh, used to embalm dead bodies, gives us pause. The fourth verse of the carol says, “Myrrh is mine; its bitter perfume / breathes a life of gathering gloom; / sorrowing, sighing, bleeding, dying, / sealed in the stone-cold tomb.” We wouldn’t write such a scene into the story, but God did. Jesus’ death is central to our salvation. Herod even attempted to kill Jesus while He was yet a child (v. 13).
The carol’s last verse weaves the three themes together: “Glorious now behold him arise; / King and God and sacrifice.” This completes the story of Christmas, inspiring our response: “Alleluia, Alleluia, / sounds through the earth and skies.”
The Day after Christmas
After all the joy of Christmas Day, the following day felt like a letdown. We’d stayed overnight with friends but hadn’t slept well. Then our car broke down as we were driving home. Then it started to snow. We had abandoned the car and taxied home in the snow and sleet feeling blah.
We’re not the only ones who’ve felt low after Christmas Day. Whether it’s from excessive eating, the way carols suddenly disappear from the radio, or the fact that the gifts we bought last week are now on sale half price, the magic of Christmas Day can quickly dissipate!
The Bible never tells us about the day after Jesus’ birth. But we can imagine that after walking to Bethlehem, scrambling for accommodation, enduring the pain of giving birth, and having shepherds drop by unannounced (Luke 2:4–18), Mary and Joseph were exhausted. Yet as Mary cradled her newborn, I can imagine her reflecting on her angelic visitation (1:30–33), Elizabeth’s blessing (vv. 42–45), and her own realization of her baby’s destiny (vv. 46–55). Mary “pondered” such things in her heart (2:19), which must’ve lightened the tiredness and physical pain of that day.
We’ll all have “blah” days, perhaps even the day after Christmas. Like Mary, let’s face them by pondering the One who came into our world, forever brightening it with His presence.
The Promise of Christ’s Birth
In November 1962, physicist John W. Mauchly said, “There is no reason to suppose the average boy or girl cannot be master of a personal computer.” Mauchly’s prediction seemed remarkable at the time, but it proved astonishingly accurate. Today, using a computer or handheld device is one of the earliest skills a child learns.
While Mauchly’s prediction has come true, so have much more important predictions—those made in Scripture about the coming of Christ. For example, Micah 5:2 declared, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” God sent Jesus, who arrived in tiny Bethlehem—marking him as from the royal line of David (see Luke 2:4–7).
The same Bible that accurately predicted the first coming of Jesus also promises His return (Acts 1:11). Jesus promised His first followers that He would come back for them (John 14:1–4).
This Christmas, as we ponder the accurately predicted facts surrounding the birth of Jesus, may we also consider His promised return, and allow Him to prepare us for that majestic moment when we see Jesus face to face!
The Christmas Star
“If you find that star, you can always find your way home.” Those were my father’s words when he taught me how to locate the North Star as a child. Dad had served in the armed forces during wartime, and there were moments when his life depended on being able to navigate by the night sky. So he made sure I knew the names and locations of several constellations, but it was being able to find Polaris that mattered most of all. Knowing that star’s location meant I could gain a sense of direction wherever I was and find where I was supposed to be.
Scripture tells of another star of vital importance. “Magi from the east,” learned men (from an area encompassed by Iran and Iraq today) had been watching for signs in the sky of the birth of the One who was to be God’s king for His people. They came to Jerusalem asking “Where is the one who has been born king of the Jews? We saw his star when it rose and came to worship him” (Matthew 2:1–2).
Astronomers don’t know what caused the star of Bethlehem to appear, but the Bible reveals that God created it to point the world to Jesus—“the bright Morning Star” (Revelation 22:16). Christ came to save us from our sins and guide us back to God. Follow Him, and you’ll find your way home.
God’s Unexpected Ways
The pastor squinted over his sermon, holding the pages close to his face in order to make the words out. He was extremely near-sighted, and read each carefully chosen phrase with an unimposing monotone voice. But God’s Spirit moved through Jonathan Edwards’s preaching to fan the revival fires of the First Great Awakening and bring thousands to faith in Christ.
God often uses unexpected things to accomplish His perfect purposes. Writing about God’s plan to draw wayward humanity near through Jesus’ loving death for us on a cross, Paul concludes, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:27). The world expected divine wisdom to look like our own and to come with irresistible force. Instead, Jesus came humbly and gently to save us from our sins and so became for us “wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30).
The eternal and all-wise God became a human baby who would grow to adulthood and suffer and die and be raised to life in order to lovingly show us the way home to Him. He loves to use humble means and people to accomplish great things we could never achieve in our own strength. If we are willing, He may even use us.
Christmas-Card Perfect
The Barker family Christmas video was perfect. Three robe-clad shepherds (the family’s young sons) huddled around a fire in a grassy field. Suddenly an angel descended from the hilltop—their big sister, looking resplendent, except for the pink high-top sneakers. As the soundtrack swelled, the shepherds stared skyward in amazement. A trek across a field led them to a real baby—their infant brother in a modern barn. Big sister now played the role of Mary.
Then came the “bonus features,” when their dad let us peek behind the scenes. Whiny kids complained, “I’m cold.” “I have to go to the bathroom right now!” “Can we go home?” “Guys, pay attention,” said their mom more than once. Reality was far from Christmas-card perfect.
It’s easy to view the original Christmas story through the lens of a well-edited final cut. But from start to finish, Jesus’ life was anything but smooth. A jealous Herod tried to kill Him in infancy (Matthew 2:13). Mary and Joseph misunderstood Him (Luke 2:41–50). The world hated Him (John 7:7). For a time, even His brothers didn’t believe in Him (7:5). His mission led to a grisly death. He did it all to honor His Father and rescue us.
The Barkers’ Christmas video ended with these words of Jesus: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). That’s a reality we can live with—forever.
No Cursing
William Shakespeare was a master of the insult, a “quality” that actor Barry Kraft adeptly leverages with his Shakespeare Insult Generator. The clever little book consists of obscure insults drawn from Shakespeare’s plays. For instance, you might disparage someone by saying, “Thou thrasonical, logger-headed rampallian”—which is so much more creative than saying, “You brag a lot and you’re not very smart, you scoundrel!”
Kraft’s light-hearted book is in good fun. But an ancient king of Moab once tried to pay a mysterious prophet, not merely to insult the Israelites but to outright curse them. “Come and put a curse on these people,” King Balak told Balaam (Numbers 22:6). Instead, Balaam enraged the king by blessing the Hebrew people—multiple times (24:10). One of his blessings included this prophecy: “I see him, but not now; I behold him, but not near” (24:17). Clearly the individual in view is not yet on the scene, but just who is Balaam talking about? The next line holds a clue. “A star will come out of Jacob; a scepter will rise out of Israel” (v. 17). The “star” would one day lead wise men to the promised Child (Matthew 2:1–2).
Think of it! An ancient Mesopotamian prophet who knew nothing of Messiah pointed the world to a future sign declaring His arrival. From an unlikely source came not cursing, but blessing.
The Miracle of Christmas
At a garage sale, I found a nativity set in a beat-up cardboard box. As I picked up the baby Jesus, I noticed the finely sculpted details of the infant’s body. This newborn wasn’t cocooned in a blanket with closed eyes—he was awake and partially unwrapped with outstretched arms, open hands, and fingers extended. “I’m here!” he seemed to say.
The figurine illustrated the miracle of Christmas—that God sent his Son to earth in a human body. As Jesus’s infant body matured, His little hands played with toys, eventually held the Torah, and then fashioned furniture before his ministry began. His feet, once plump and perfect at birth, grew to carry him from place to place to teach and heal. At the end of His life, these human hands and feet would be pierced with nails to hold His body on the cross.
“In that body, God ended sin’s control over us by giving us Jesus as a sacrifice for our sin,” Romans 8:3 (
Christmas Light
To my eyes, the Christmas tree looked to be ablaze in fire! Not because of artificial strings of lights but from real fire. Our family was invited to a friend’s “altdeutsche tradition”—the old German way—celebration, featuring delicious traditional desserts and a tree with real, lit candles. (For safety, the freshly cut tree was lit one night only.)
As I watched the tree appear to burn, I thought of Moses’ encounter with God in the burning bush. While tending sheep in the wilderness, Moses was surprised by a flaming bush that was somehow not consumed by the flames. As Moses approached the bush to investigate, God called to him. The message from the burning bush was not one of judgment but of rescue for the people of Israel. God had seen the plight of His people who were enslaved in Egypt and had “come down to rescue them” (Exodus 3:8).
While God rescued the Israelites from the Egyptians, all of humanity still needed rescue—not just from physical suffering, but also from the effects that evil and death brought into our world. Hundreds of years later, God responded by sending down Light, His son Jesus, (John 1:9-10), sent not “to condemn the world, but to save the world through Him” (John 3:17).
