After centuries of war and destruction, the modern city of Jerusalem is literally built on its own rubble. During a family visit, we walked the Via Dolorosa (The Way of Sorrow), the route tradition says Jesus followed on His way to the cross. The day was hot, so we paused for a rest and descended to the cool basement of the Convent of the Sisters of Zion. There I was intrigued by the sight of ancient pavement stones unearthed during recent construction—stones etched with games played by Roman soldiers during their idle moments.
Those particular stones, even though likely from a period later than Jesus, caused me to ponder my spiritual life at the time. Like a bored soldier passing time in idle moments, I had become complacent and uncaring toward God and others. I was deeply moved by remembering that near the place I was standing, the Lord was beaten, mocked, insulted, and abused as He took all of my failure and rebellion on Himself.
“He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:5).
My encounter with the stones still speaks to me of Jesus’s loving grace that is greater than all my sin.
During the years when I traveled frequently and stayed in a different city every night, I always scheduled a wake-up call when I checked into a hotel. Along with a personal alarm, I needed a jangling telephone to help get me out of bed and moving in the morning.
The book of Revelation contains a spiritual wake-up call in the apostle John’s letters to the seven churches in the province of Asia. To the church in Sardis he wrote this message from Jesus Himself: “I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God” (Rev. 3:1–2).
In the midst of spiritual fatigue, we may fail to notice the lethargy that creeps into our relationship with God. But the Lord tells us to “remember . . . what you have received and heard; hold it fast, and repent” (v. 3).
Many people find that scheduling some extra time each morning to read the Bible and talk to the Lord in prayer helps them stay spiritually alert. It’s not a job, but a joy to spend time with Jesus and know that He prepares us for whatever lies ahead that day.
Experts agree that a staggering amount of time is consumed each day by interruptions. Whether at work or at home, a phone call or an unexpected visit can easily deflect us from what we feel is our main purpose.
Not many of us like disruptions in our daily lives, especially when they cause inconvenience or a change of plans. But Jesus treated what appeared to be interruptions in a far different way. Time after time in the Gospels, we see the Lord stop what He is doing to help a person in need.
While Jesus was on His way to Jerusalem where He would be crucified, a blind man begging by the side of the road called out, “Jesus, Son of David, have mercy on me!” (Luke 18:35–38). Some in the crowd told him to be quiet, but he kept calling out to Jesus. Jesus stopped and asked the man, “‘What do you want me to do for you?’ ‘Lord, I want to see,’ he replied. Jesus said to him, ‘Receive your sight; your faith has healed you’” (vv. 40–42).
When our plans are interrupted by someone who genuinely needs help, we can ask the Lord for wisdom in how to respond with compassion. What we call an interruption may be a divine appointment the Lord has scheduled for that day.
Jesus asked him, “What do you want me to do for you?” “Lord, I want to see,” he replied. Luke 18:40–41
Lord Jesus, fill us with Your wisdom and compassion that we may respond as You did to people in need.
What we call an interruption may a divine appointment God has scheduled for that day.
While removing the price tag from an item of winter clothing I had purchased, I smiled at these words on the back: “WARNING: This innovative product will make you want to go outdoors and stay there.” When properly clothed for the climate, a person can survive and even thrive in harsh and changing weather conditions.
The same principle is true in our spiritual lives. As followers of Jesus, our all-weather spiritual wardrobe has been prescribed by the Lord in His Word, the Bible. “As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. . . . Forgive as the Lord forgave you” (Col. 3:12-13 emphasis added).
These garments that God provides—such as kindness, humility, and longsuffering—allow us to meet hostility and criticism with patience, forgiveness, and love. They give us staying power in the storms of life.
When we face adverse conditions at home, school, or work, the “clothing” God tells us to wear protects us and enables us to make a positive difference. “And over all these virtues put on love, which binds them all together in perfect unity” (v. 14).
Dressing according to God’s guidelines doesn’t change the weather—it equips the wearer.
World-renowned violinist, Joshua Bell, has an unusual way of leading the Academy of St. Martin in the Fields, a 44-member chamber orchestra. Instead of waving a baton he directs while playing his Stradivarius with the other violinists. Bell told Colorado Public Radio, “Even while I’m playing I can give them all kinds of direction and signals that I think only they would understand at this point. They know by every little dip in my violin, or raise in my eyebrow, or the way I draw the bow. They know the sound I’m looking for from the entire orchestra.”
Just as the orchestra members watch Joshua Bell, the Bible instructs us to keep our eyes on Jesus our Lord. After listing many heroes of the faith in Hebrews 11, the writer says, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith” (Hebrews 12:1-2).
Jesus promised, “I am with you always, to the very end of the age” (Matthew 28:20). Because He is, we have the amazing privilege of keeping our eyes on Him while He conducts the music of our lives.
During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.
Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).
How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.
When we open God’s Word, it’s good to recall that we can stay as long as we want.
In 2002, a few months after my sister Martha and her husband, Jim, died in an accident, a friend invited me to a “Growing Through Grief” workshop at our church. I reluctantly agreed to attend the first session but had no intention of going back. To my surprise, I discovered a caring community of people trying to come to grips with a significant loss in their lives by seeking the help of God and others. It drew me back week after week as I worked toward acceptance and peace through the process of sharing our grief together.
Like the sudden loss of a loved one or friend, the death of Stephen, a dynamic witness for Jesus, brought shock and sorrow to those in the early church (Acts 7:57–60). In the face of persecution, “Godly men buried Stephen and mourned deeply for him” (8:2). These men of faith did two things together: They buried Stephen, an act of finality and loss. And they mourned deeply for him, a shared expression of their sorrow.
As followers of Jesus, we need not mourn our losses alone. In sincerity and love we can reach out to others who are hurting, and in humility we can accept the concern of those who stand beside us.
As we grieve together, we can grow in understanding and in the peace that is ours through Jesus Christ, who knows our deepest sorrow.
“We’ve created more information in the last five years than in all of human history before it, and it’s coming at us all the time” (Daniel Levitin, author of The Organized Mind: Thinking Straight in the Age of Information Overload). “In a sense,” Levitin says, “we become addicted to the hyperstimulation.” The constant barrage of news and knowledge can dominate…
In today’s celebrity-obsessed culture, it isn’t surprising that entrepreneurs are marketing “celebrities as products … allowing them to sell their personal time and attention.” Vauhini Vara’s article in The New Yorker noted that for $15,000, you can have a personal meeting with singer Shakira, while $12,000 will give you and eleven guests lunch with celebrity chef Michael Chiarello at his estate.
Many people treated Jesus like a celebrity as they followed Him from place to place, listened to His teaching, observed His miracles, and sought healing from His touch. Yet Jesus was never self-important or aloof, but available to all. When His followers, James and John, were privately jockeying for position in His coming kingdom, Jesus reminded all His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all” (Mark 10:43-44).
Soon after Jesus said this, He stopped a procession of people following Him to ask a blind beggar, “What do you want me to do for you?” (v. 51) “Rabbi, I want to see,” the man replied.” He received his sight immediately and followed Jesus (v. 52).
Our Lord “did not come to be served, but to serve, and to give his life as a ransom for many” (v. 45). May we, like Him, be compassionate and available to others today