The “Babushka Lady” is one of the mysteries surrounding the 1963 assassination of US President John F. Kennedy. Captured on film recording the events with a movie camera, she has proven to be elusive. This mystery woman, wearing an overcoat and scarf (resembling a Russian babushka), has never been identified and her film has never been seen. For decades, historians and scholars have speculated that fear has prevented the “Babushka Lady” from telling her story of that dark November day.
No speculation is needed to understand why Jesus’s disciples hid. They cowered in fear because of the authorities (John 20:19) who had killed their Master—reluctant to come forward and declare their experience. But then Jesus rose from the grave. The Holy Spirit soon arrived and you couldn’t keep those once-timid followers of Christ quiet! On the day of Pentecost, a Spirit-empowered Simon Peter declared, “Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36).
The opportunity to boldly speak in Jesus’s name is not limited to those with daring personalities or career ministry training. It is the indwelling Spirit who enables us to tell the good news of Jesus. By His strength, we can experience the courage to share our Savior with others.
It wasn’t as simple as just crossing another river. By law, no Roman general could lead armed troops into Rome. So when Julius Caesar led his 13th Legion across the Rubicon River and into Italy in 49
Sometimes we can cross a relational Rubicon with the words we say to others. Once spoken, words can’t be taken back. When those words escape our lips, they can either offer help and comfort or do damage that feels just as irreversible as Caesar’s march on Rome. James gave us another word picture about words when he said, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6).
When we fear we have crossed a Rubicon with someone, we can seek their forgiveness—and God’s (Matthew 5:23–24; 1 John 1:9). But even better is to daily rest in God’s Spirit, hearing Paul’s challenge, “Let your conversation be always full of grace” (Colossians 4:6), so that our words will not only honor our Lord, but lift up and encourage those around us.
In Lewis Carroll’s classic Alice in Wonderland, Alice asks, “How long is forever?” The White Rabbit responds, “Sometimes, just one second.” It sure felt that way when my brother David suddenly died. The days leading to his memorial dragged on, intensifying the sense of loss and grief we felt. Every second seemed to last forever.
Another David echoed this sentiment, singing, “How long, O
Into this heartache steps the presence and care of our heavenly Father. Like King David, we can honestly go to Him with our pain and loss, knowing that He will never leave us or forsake us (Hebrews 13:5). The psalmist discovered this as well, allowing his lament to move from a minor key to a major key singing, “But I have trusted in Your lovingkindness; My heart shall rejoice in Your salvation.” (Psalm 13:5).
In our seemingly endless moments of struggle, His unfailing love promises to carry us through.
One of the benefits of cell phone technology is that we now have virtually unlimited access to others. As a result, many people talk on the phone or text even while driving—sometimes resulting in terrible car crashes. To avoid such disasters, many areas of the world have made distracted driving illegal. In the United States, highway signs are popping up to remind drivers of special cell phone zones where they can pull off the road to safely talk and text to their heart’s delight.
While it is a good idea to restrict mobile phone communication for drivers, there is another kind of communication that has no restrictions: Prayer. God invites us to call on Him whether we are coming, going, or sitting still. In the New Testament, Paul’s words advise each person who wants to communicate with God to “pray continually” (1 Thess. 5:17). Paul brackets this divine open-door policy by encouraging us to “rejoice always” (v. 16) and to “give thanks in all circumstances” (v. 18). God calls us to joy and thanksgiving—expressions of faith in God through Christ anchored in continual prayer.
God is available for our quick cry or for a lengthy conversation. He welcomes us into a relationship with Him, a constant and endless sharing of our joys and gratitude, needs, questions, and concerns (Heb. 4:15–16). We are always in the prayer zone.
“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.
Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same temptations we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15-16
In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence.
“Jesus loves me, this I know, for the Bible tells me so” is the message of one of Christian music’s most enduring songs, particularly for children. Written by Anna B. Warner in the 1800s, this lyric tenderly affirms our relationship with Him—we are loved.
Someone gave my wife a plaque for our home that gives these words a fresh twist by flipping that simple idea. It reads, “Jesus knows me, this I love.” This provides a different perspective on our relationship with Him—we are known.
In ancient Israel, loving and knowing the sheep distinguished a true shepherd from a hired hand. The shepherd spent so much time with his sheep that he developed an abiding care for and a deep knowledge of his lambs. Little wonder then that Jesus tells His own, “I am the good shepherd; I know my sheep and my sheep know me. . . . My sheep listen to my voice; I know them, and they follow me” (John 10:14, 27).
He knows us and He loves us! We can trust Jesus’s purposes for us and rest in the promise of His care because His Father “knows what [we] need before [we] ask him” (Matthew 6:8). As you deal with the ups and downs of life today, be at rest. You are known and loved by the Shepherd of your heart.
As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th Parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.
If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16).
This is good news because this same Jesus who created the universe is the One who has come to our rescue from sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33
When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace.
At a conference in Asia, I had two eye-opening conversations in the span of a few hours. First, a pastor told of spending 11 years in prison for a wrongful murder conviction before he was cleared. Then, a group of families shared how they had spent a fortune to escape religious persecution in their homeland, only to be betrayed by the very people they had paid to bring about their rescue. Now, after years in a refugee camp, they wonder if they will ever find a home.
In both cases, victimization was compounded by an absence of justice—just one evidence of our world’s brokenness. But this vacuum of justice is not a permanent condition.
Psalm 67 calls on God’s people to make Him known to our hurting world. The result will be joy, not as a response to God’s love but because of His justice. “May the nations be glad and sing for joy,” says the psalmist, “for you rule the peoples with equity and guide the nations of the earth” (v. 4).
Although the Bible writers understood that “equity” (fairness and justice) is a key component of God’s love, they also knew that it will only be fully realized in the future. Until then, in our world of injustice, we can serve to point others to our God’s divine justice. His coming will see “justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24).
Thomas Barnado entered the London Hospital medical school in 1865, dreaming of life as a medical missionary in China. Barnado soon discovered a desperate need in his own front yard—the many homeless children living and dying on the streets of London. Barnado determined to do something about this horrendous situation. Developing homes in for destitute children in London’s east end, Barnado rescued some 60,000 boys and girls from poverty and possible early death. Theologian and pastor John Stott said, “Today we might call him the patron saint of street kids.”
Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to such as these” (Matt. 19:14
James, a New Testament writer, challenged Christ-followers saying, “Pure and lasting religion in the sight of God our Father means that we must care for orphans… in their troubles,” (James 1:27 nlt). Today, like those first-century orphans, children of every social strata, ethnicity, and family environment are at risk due to neglect, human trafficking, abuse, drugs, and more. How could we honor the Father who loves us by showing His care for these little ones Jesus welcomes?