A Tanzanian friend has a vision for redeeming a piece of desolate land in the capital city of Dodoma. Recognizing the needs of some local widows, Ruth wants to transform these dusty acres into a place to keep chickens and grow crops. Her vision to provide for those in need is rooted in her love for God, and was inspired by her biblical namesake, Ruth.
God’s laws allowed the poor or the foreigner to glean (harvest) from the edges of the fields (Leviticus 19:9–10). Ruth (in the Bible) was a foreigner, and was therefore allowed to work in the fields, gathering food for her and her mother-in-law. Gleaning in Boaz’s field, a close relative, led to Ruth and Naomi ultimately finding a home and protection. Ruth used her ingenuity and effort in the work of the day—gathering food from the edges of the field—and God blessed her.
The passion of my friend Ruth and the dedication of the biblical Ruth stir me to give thanks to God for how He cares for the poor and downtrodden. They inspire me to seek ways to help others in my community and more broadly as a means of expressing my thanks to our giving God. How might you worship God through extending His mercy to others?
In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” For, he continued, this thought is so precious that we can run over it in our minds again and again.
Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His wrists so we could be free of our sins.
If and when we are tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.
After living in their house for several years, my friends realized that their living room was sinking—cracks appeared on the walls and a window would no longer open. They learned that this room had been added without a foundation. Rectifying the shoddy workmanship would mean months of work as builders laid a new foundation.
They had the work done, and when I visited them afterwards, I couldn’t see much difference (although the cracks were gone and now the window opened). But I understood that a solid foundation matters.
This is true in our lives as well.
Jesus shared a parable about wise and foolish builders to illustrate the folly of not listening to Him (Luke 6:46–49). Those who hear and obey His words are like the person who builds a house on a firm foundation, unlike those who hear but ignore His words. Jesus assured His listeners that when the storms come, their house would stand. Their faith would not be shaken.
We can find peace knowing that as we listen to and obey Jesus, He forms a strong foundation for our lives. We can strengthen our love for Him through reading the Bible, praying, and learning from other Christians. Then when we face the torrents of rain lashing against us—whether betrayal, pain, or disappointment—we can trust that our foundation is solid. Our Savior will provide the support we need.
As I looked down at the pulpit where I was sharing prayers at a funeral, I glimpsed a brass plaque bearing words from John 12:21: “Sir, we would see Jesus” (
John’s gospel recounts how after Jesus rode into Jerusalem (see John 12:12–16), some Greeks approached Philip, one of the disciples, asking, “Sir, . . . we would like to see Jesus” (v. 21). They were probably curious about Jesus’s healings and miracles, but as they weren’t Jewish, they weren’t allowed into the inner courts of the temple. When their request was passed along to Jesus, He announced that His hour had come to be glorified (v. 23). And by that, He meant that He would die for the sins of many. He would fulfill His mission to reach not only the Jews but the Gentiles (the “Greeks” in verse 20), and now they would see Jesus.
After Jesus died, He sent the Holy Spirit to dwell in His followers (John 14:16–17). Thus as we love and serve Jesus, we see Him active in our lives. And, amazingly, those around us too can see Jesus!
As my friend and I went for a walk, we talked about our love for the Bible. She surprised me when she said, “Oh, but I don’t like the Old Testament much. All of that hard stuff and vengeance—give me Jesus!”
We might resonate with her words when we read a book like Nahum, perhaps recoiling at a statement such as, “The
When we dig more deeply into the subject of God’s anger, we understand that when He exercises it, He’s most often defending His people or His name. Because of His overflowing love, He seeks justice for wrongs committed and the redemption of those who have turned from Him. We see this not only in the Old Testament, as He calls His people back to Himself, but also in the New, when He sends His Son to be the sacrifice for our sins.
We may not understand the mysteries of the character of God, but we can trust that He not only exercises justice but is also the source of all love. We need not fear Him, for He is “good, a refuge in times of trouble. He cares for those who trust in him” (v. 7).
When I was nineteen, one of my close friends was killed in a car accident. In the following weeks and months, I walked each day in a tunnel of grief. The pain of losing someone so young and wonderful clouded my vision, and at times I even felt unaware of what was going on around me. I felt so blinded by pain and grief that I simply could not see God.
In Luke 24, two disciples, confused and broken-hearted after Jesus’s death, didn’t realize they were walking with their resurrected teacher Himself, even as He explained from Scripture why the promised Savior had to die and rise again. Only when Jesus took bread and broke it was it revealed that it was Him (vv. 30–31). Although the followers of Jesus had faced death in all its horror when Jesus died, through His resurrection from the dead God showed them how to hope again.
Like those disciples, we might feel weighed down with confusion or grief. But we can find hope and comfort in the reality that Jesus is alive and at work in the world—and in us. Although we still face heartache and pain, we can welcome Christ to walk with us in our tunnel of grief. As the Light of the world (John 8:12), He can bring rays of hope to brighten our fog.
When I was packing up to go home to London, my mother approached me with a gift—one of her rings I had long admired. Surprised, I asked, “What’s this for?” She replied, “I think you should enjoy it now. Why wait until I die? It doesn’t fit me anyway.” With a smile I received her unexpected gift, an early inheritance that brings me joy.
My mom gave me a material gift, but Jesus promises that His Father will give the Holy Spirit to those who ask (Luke 11:13). When parents who are marred with sin can provide the necessities of life—fish or an egg—for their children, how much more will our Father in heaven give to His children. With the Holy Spirit coming to us (John 16:13), we can experience hope, love, joy, and peace even in times of trouble—and we can share these gifts with others.
Growing up, we may have experienced parents who were unable to love and care for us fully. Or we may have had in our mothers and fathers shining examples of those who loved us sacrificially. Or our experience may be somewhere in between. Whatever we’ve known with our earthly parents, we can hold onto the promise that our heavenly Father loves us unceasingly as He gave His children the gift of His Holy Spirit.
A boy born with cerebral palsy was unable to speak or communicate. But his mother, Chantal Bryan, never gave up, and when he was ten years old she figured out how to communicate with him through his eyes and a letter board. After this breakthrough, she said, “He was unlocked and we could ask him anything.” Now Jonathan reads and writes, including poetry, by communicating through his eyes. When asked what it’s like to “talk” with his family and friends, he said, “It is wonderful to tell them I love them.”
Jonathan’s story is profoundly moving and leads me to consider how God unlocks us from the prison of sin. As the apostle Paul wrote to the Christians at Colossae, once we were “alienated from God” (Col. 1:21), our evil behavior making us His enemy, but through Christ’s death on the cross we are now presented to God as “holy in his sight” (v. 22). We may now “live a life worthy of the Lord” as we bear fruit, grow in the knowledge of God, and are strengthened in His power (vv. 10–11).
We can use our unlocked voices to praise God and share His good news that we are no longer bound to a life of sin. As we continue in our faith, we can hold firm to our hope in Christ.
Advertisers have concluded that the most attention-grabbing word that viewers react to is their own name. Thus a television channel in the UK has introduced personalized advertisements with their online streaming services.
We might enjoy hearing our name on television, but it doesn’t mean much without the intimacy that comes when someone who loves us says our name.
Mary Magdalene’s attention was arrested when, at the tomb where Jesus’s body had been laid after He was crucified on the cross, He spoke her name (John 20:16). With that single word, she turned in recognition to the Teacher whom she loved and followed, I imagine with a rush of disbelief and joy. The familiarity with which He spoke her name confirmed for her beyond a doubt that the One who’d known her perfectly was alive and not dead.
Although Mary shared a unique and special moment with Jesus, we too are personally loved by God. Jesus told Mary that He would ascend to His Father (v. 17), but He had also told His disciples that He would not leave them alone (John 14:15–18). God would send the Holy Spirit to live and dwell in His children (see Acts 2:1–13).
God’s story doesn’t change. Whether then or now, He knows those whom He loves (see John 10:14–15). He calls us by name